surah Baqarah aya 158 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Baqarah aya 158 in arabic text(The Cow).
  
   
Verse 158 from Al-Baqarah in Arabic

﴿۞ إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ ۖ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا ۚ وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ﴾
[ البقرة: 158]

Inna assafa walmarwata min shaAAa-iri Allahi faman hajja albayta awi iAAtamara fala junaha AAalayhi an yattawwafa bihima waman tatawwaAAa khayran fa-inna Allaha shakirun AAaleem

transliterasi Indonesia

innaṣ-ṣafā wal-marwata min sya'ā`irillāh, fa man ḥajjal-baita awi'tamara fa lā junāḥa 'alaihi ay yaṭṭawwafa bihimā, wa man taṭawwa'a khairan fa innallāha syākirun 'alīm


English translation of the meaning

Indeed, as-Safa and al-Marwah are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allah is appreciative and Knowing.

Surah Al-Baqarah Full

Inna As-Safa Wa Al-Marwata Min Sha`a`iri Allahi Faman Hajja Al-Bayta `Aw A`tamara Fala Junaha `Alayhi `An Yattawwafa Bihima Wa Man Tatawwa`a Khayraan Fa`inna Allaha Shakirun `Alimun

Inna alssafa waalmarwata min shaAAairi Allahi faman hajja albayta awi iAAtamara fala junaha AAalayhi an yattawwafa bihima waman tatawwaAAa khayran fainna Allaha shakirun AAaleemun


Inna assafa walmarwata min shaAAa-iri Allahi faman hajja albayta awi iAAtamara fala - meaning

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listen to ayat 158 from Baqarah phonetique

Turkish: ayet nasıl okunur


inne-ṣṣafâ velmervete min şe`âiri-llâh. femen ḥacce-lbeyte evi-`temera felâ cünâḥa `aleyhi ey yeṭṭavvefe bihimâ. vemen teṭavve`a ḫayran feinne-llâhe şâkirun `alîm.


Inna assafa walmarwata min shaAAa-iri Allahi faman hajja albayta awi iAAtamara fala meaning in urdu

یقیناً صفا اور مَروہ، اللہ کی نشانیوں میں سے ہیں لہٰذا جو شخص بیت اللہ کا حج یا عمرہ کرے، اس کے لیے کوئی گناہ کی بات نہیں کہ وہ اِن دونوں پہاڑیوں کے درمیان سعی کر لے اور جو برضا و رغبت کوئی بھلائی کا کام کرے گا، اللہ کو اس کا علم ہے او ر وہ اس کی قدر کرنے والا ہے

Muhammad Taqiud-Din alHilali


Verily! As-Safa and Al-Marwah (two mountains in Makkah) are of the Symbols of Allah. So it is not a sin on him who perform Hajj or 'Umrah (pilgrimage) of the House (the Ka'bah at Makkah) to perform the going (Tawaf) between them (As-Safa and Al-Marwah). And whoever does good voluntarily, then verily, Allah is All-Recogniser, All-Knower.


Indonesia transalation


Sesungguhnya Safa dan Marwah merupakan sebagian syi‘ar (agama) Allah. Maka barangsiapa beribadah haji ke Baitullah atau berumrah, tidak ada dosa baginya mengerjakan sa‘i antara keduanya. Dan barangsiapa dengan kerelaan hati mengerjakan kebajikan, maka Allah Maha Mensyukuri, Maha Mengetahui.

Page 24 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Inna assafa walmarwata min shaAAa-iri Allahi faman hajja albayta awi iAAtamara fala translate in arabic

إن الصفا والمروة من شعائر الله فمن حج البيت أو اعتمر فلا جناح عليه أن يطوف بهما ومن تطوع خيرا فإن الله شاكر عليم

سورة: البقرة - آية: ( 158 )  - جزء: ( 2 )  -  صفحة: ( 24 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(2:158) Indeed Safa and Marwah are among the emblems of Allah: it is, therefore, no sin for him, who performs Hajj or `Umrah *157 to the House of AIIah, to run between the two hills; *158 and Allah knows and appreciates him who does any good with a willing heart. *159

Innas Safaa wal-Marwata min sha`aaa`iril laahi faman hajjal Baita awi`tamara falaa junaaha `alaihi ai yattawwafa bihimaa; wa man tatawwa`a khairan fa innal laaha Shaakirun`Aleem

*157). The pilgrimage to the Ka'bah along with a set of other rites on certain fixed dates of Dhu al-Hijjah is known as hajj. Pilgrimage at other times is known as 'Umrah.
*158). Safa and Marwah are the names of two hillocks near the Holy Mosque in Makka. To run between these two hillocks was among the rites which God had taught Abraham in connection with hajj. Later, when Pagan Ignorance prevailed in Makka and the neighbouring regions, altars were built for Isaf at Safa and for Nai'lah at Marwah, and people began to circumambulate them. After the advent of the Prophet, when the light of Islam had spread to the people of Arabia, Muslims came to doubt whether running between Safa and Marwah was one of the original rites of Pilgrimage or was merely an invidious religious innovation of the Age of Ignorance. If it was in fact such, they feared they might be committing an act of polytheism.
Moreover, we learn from a Tradition transmitted from 'A'ishah that even in pre-Islamic times the oeople of Madina were not favourably disposed to this practice. Although they believed in al-Manat they did not believe in Isaf and Nai'lah. For these reasons, it was necessary, at the time of the change of the qiblah, to dispel popular misconceptions about this rite. It seemed necessary to tell people that running between these two hillocks was part of the original rites of Pilgrimage and that the sanctity, of Safa and Marwah, far from being an invidious innovation of the people of the Age of Ignorance, stemmed from the revealed Law of God.
*159). It is best that one should perform this ritual obligation with wholehearted devotion. But if devotion is lacking one is not thereby exempt from fulfilling one's obligation. One must perform this ritual if only out of a sense of duty.
 


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