surah Anfal aya 16 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Anfal aya 16 in arabic text(The Spoils of War).
  
   
Verse 16 from Al-Anfal in Arabic

﴿وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَاءَ بِغَضَبٍ مِّنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ ۖ وَبِئْسَ الْمَصِيرُ﴾
[ الأنفال: 16]

Waman yuwallihim yawma-ithin duburahu illa mutaharrifan liqitalin aw mutahayyizan ila fi-atin faqad baa bighadabin mina Allahi wama'wahu jahannamu wabi'sa almaseer

transliterasi Indonesia

wa may yuwallihim yauma`iżin duburahū illā mutaḥarrifal liqitālin au mutaḥayyizan ilā fi`atin fa qad bā`a bigaḍabim minallāhi wa ma`wāhu jahannam, wa bi`sal-maṣīr


English translation of the meaning

And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allah, and his refuge is Hell - and wretched is the destination.

Surah Al-Anfal Full

Wa Man Yuwallihim Yawma`idhin Duburahu `Illa Mutaharrifaan Liqitalin `Aw Mutahayyizaan `Ila Fi`atin Faqad Ba`a Bighađabin Mina Allahi Wa Ma`wahu Jahannamu Wa Bi`sa Al-Masiru

Waman yuwallihim yawmaithin duburahu illa mutaharrifan liqitalin aw mutahayyizan ila fiatin faqad baa bighadabin mina Allahi wamawahu jahannamu wabisa almaseeru


Waman yuwallihim yawma-ithin duburahu illa mutaharrifan liqitalin aw mutahayyizan ila fi-atin faqad - meaning

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listen to ayat 16 from Anfal phonetique

Turkish: ayet nasıl okunur


vemey yüvellihim yevmeiẕin dübürahû illâ müteḥarrifel liḳitâlin ev müteḥayyizen ilâ fietin feḳad bâe bigaḍabim mine-llâhi veme'vâhü cehennem. vebi'se-lmeṣîr.


Waman yuwallihim yawma-ithin duburahu illa mutaharrifan liqitalin aw mutahayyizan ila fi-atin faqad meaning in urdu

جس نے ایسے موقع پر پیٹھ پھیری، الا یہ کہ جنگی چال کے طور پر ایسا کرے یا کسی دُوسری فوج سے جا ملنے کے لیے، تو وہ اللہ کے غضب میں گھِر جائے گا، اُس کا ٹھکانہ جہنم ہوگا، اور وہ بہت بُری جائے بازگشت ہے

Muhammad Taqiud-Din alHilali


And whoever turns his back to them on such a day - unless it be a stratagem of war, or to retreat to a troop (of his own), - he indeed has drawn upon himself wrath from Allah. And his abode is Hell, and worst indeed is that destination!


Indonesia transalation


Dan barangsiapa mundur pada waktu itu, kecuali berbelok untuk (siasat) perang atau hendak menggabungkan diri dengan pasukan yang lain, maka sungguh, orang itu kembali dengan membawa kemurkaan dari Allah, dan tempatnya ialah neraka Jahanam, seburuk-buruk tempat kembali.

Page 178 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Waman yuwallihim yawma-ithin duburahu illa mutaharrifan liqitalin aw mutahayyizan ila fi-atin faqad translate in arabic

ومن يولهم يومئذ دبره إلا متحرفا لقتال أو متحيزا إلى فئة فقد باء بغضب من الله ومأواه جهنم وبئس المصير

سورة: الأنفال - آية: ( 16 )  - جزء: ( 9 )  -  صفحة: ( 178 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(8:16) For he who turns his back on them on such ar occasion - except that it be for tactical reasons, or turning to join another company - he shall incur the wrath of Allah and Hell shall be his abode. It is an evil destination.  *13

Wa mai yuwallihim yawma`izin duburahooo illaa mutaharrifal liqitaalin aw mutahaiyizan ilaa fi`atin faqad baaa`a bighadabim minal laahi wa maawaahu Jahannamu wa bi`sal maseer

*13). The Qur'an does not forbid orderly retreat under strong pressure from the enemy provided it is resorted to as a stratagem of war, for example seeking reinforcements or joining another party in the rear. What the Qur'an does forbid is disorderly flight produced by sheer cowardice and defeatism. Such a retreat takes place because the deserter holds his life dearer than his cause. Such cowardice has been characterized as one of those three major sins which, if committed, can be atoned for by no other good deed whatsoever. These three sins are: ascription of divinity to anyone or anything other than God, violation of the rights of parents, and flight from the battlefield during fighting in the way of God. (See al-Mundhiri, 'Kitab al-Jihad', 'Bab al-Tarhib min al-Firar min al-Zahf'- Ed.) In another tradition the Prophet (peace be on him) has mentioned seven deadly sins which totally ruin a man's Next Life. One of these is flight from the battlefield in an encounter between Islam and Unbelief. (Muslim, 'K. al-lman', 'Bab al-Kabi'ir wa Akbaruha'; Bukhari, 'K. al-Wasaya', 'bab - fi Qawl Allah - Tala: inna al-ladhina Ya'kuluna Amwal al-Yatami Zulman' - Ed.) This has been declared a deadly sin because in addition to being an act of sheer cowardice, it demoralizes others and can generate demoralization which can have disastrous consequences. An individual soldier's desertion might cause a whole platoon, or even a whole regiment, and ultimately the whole army, to take flight. For once a soldier flees in panic, it is hard to control the others.
 


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