surah Araf aya 171 , English transliteration & translation of the meaning Ayah.
﴿۞ وَإِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّوا أَنَّهُ وَاقِعٌ بِهِمْ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ﴾
[ الأعراف: 171]
Wa-ith nataqna aljabala fawqahum kaannahu thullatun wathannoo annahu waqiAAun bihim khuthoo ma ataynakum biquwwatin wathkuroo ma feehi laAAallakum tattaqoon
transliterasi Indonesia
wa iż nataqnal-jabala fauqahum ka`annahụ ẓullatuw wa ẓannū annahụ wāqi'um bihim, khużụ mā ātainākum biquwwatiw ważkurụ mā fīhi la'allakum tattaqụn
English translation of the meaning
And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them, [and Allah said], "Take what We have given you with determination and remember what is in it that you might fear Allah."
Surah Al-Araf FullWa `Idh Nataqna Al-Jabala Fawqahum Ka`annahu Zullatun Wa Zannu `Annahu Waqi`un Bihim Khudhu Ma `Ataynakum Biquwatin Wa Adhkuru Ma Fihi La`allakum Tattaquna
Waith nataqna aljabala fawqahum kaannahu thullatun wathannoo annahu waqiAAun bihim khuthoo ma ataynakum biquwwatin waothkuroo ma feehi laAAallakum tattaqoona
Wa-ith nataqna aljabala fawqahum kaannahu thullatun wathannoo annahu waqiAAun bihim khuthoo ma - meaning
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Turkish: ayet nasıl okunur
veiẕ netaḳne-lcebele fevḳahüm keennehû żulletüv veżannû ennehû vâḳi`um bihim. ḫuẕû mâ âteynâküm biḳuvvetiv veẕkürû mâ fîhi le`alleküm tetteḳûn.
Wa-ith nataqna aljabala fawqahum kaannahu thullatun wathannoo annahu waqiAAun bihim khuthoo ma meaning in urdu
انہیں وہ وقت بھی کچھ یاد ہے جبکہ ہم نے پہاڑ کو ہلا کر ان پر اس طرح چھا دیا تھا کہ گویا وہ چھتری ہے اور یہ گمان کر رہے تھے کہ وہ ان پر آ پڑے گا اور اُس وقت ہم نے ان سے کہا تھا کہ جو کتاب ہم تمہیں دے رہے ہیں اسے مضبوطی کے ساتھ تھامو اور جو کچھ اس میں لکھا ہے اسے یاد رکھو، توقع ہے کہ تم غلط روی سے بچے رہو گے
Muhammad Taqiud-Din alHilali
And (remember) when We raised the mountain over them as if it had been a canopy, and they thought that it was going to fall on them. (We said): "Hold firmly to what We have given you [i.e. the Taurat (Torah)], and remember that which is therein (act on its commandments), so that you may fear Allah and obey Him."
Indonesia transalation
Dan (ingatlah) ketika Kami mengangkat gunung ke atas mereka, seakan-akan (gunung) itu naungan awan dan mereka yakin bahwa (gunung) itu akan jatuh menimpa mereka. (Dan Kami firmankan kepada mereka), “Peganglah dengan teguh apa yang telah Kami berikan kepadamu, serta ingatlah selalu (amalkanlah) apa yang tersebut di dalamnya agar kamu menjadi orang-orang bertakwa.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wa-ith nataqna aljabala fawqahum kaannahu thullatun wathannoo annahu waqiAAun bihim khuthoo ma translate in arabic
وإذ نتقنا الجبل فوقهم كأنه ظلة وظنوا أنه واقع بهم خذوا ما آتيناكم بقوة واذكروا ما فيه لعلكم تتقون
سورة: الأعراف - آية: ( 171 ) - جزء: ( 9 ) - صفحة: ( 173 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(7:171) And recall when We shook the mountain over them as though it were a canopy, and they thought that it was going to fall over them; and We said: 'Hold firmly to that which We have given you, and remember what is in it, that you may guard against evil. *132
Wa iz nataqnal jabala fawqahum ka annahoo zullatunw wa zannooo annahoo waaqi`um bihim khuzoo maaa aatainaakum biquwwatinw wazkuroo maa feehi la`allakum tattaqoon
*132). The allusion here is to the event which took place when Moses proclaimed God's Divine Law at the foot of Mount Sinai.
Then Moses brought the people out of the camp to meet God; and they took their stand at the foot of the mountain. And Mount Sinai was wrapped in smoke, because the Lord descended upon it in fire; and the smoke of it went up like the smoke of a kiln, and the whole mountain quaked greatly. (Exodus 19: 17-18.)
This awesome atmosphere was created by God at the time when He made the people of Israel enter into a covenant with Him in order to impress upon them the gravity of the event and the supreme importance of the covenant. It should not be mistakenly assumed, however, that the people of Israel, who were reluctant to make the covenant, were forced to enter into it. In fact they were all believers and had gone to the Mount merely to make the covenant. The extraordinary conditions which God created were such as to make the Israelites realize that making a covenant with God was not an ordinary matter. They were rather made to feel that they were entering into a covenant with none other than Almighty God and that violating it could spell their disaster.
This concludes the discourse especially addressed to the Israelites. From here on the discourse is directed to all mankind, and particularly to the people whom the Prophet (peace be on him) addressed directly.
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