surah Yusuf aya 18 , English transliteration & translation of the meaning Ayah.
﴿وَجَاءُوا عَلَىٰ قَمِيصِهِ بِدَمٍ كَذِبٍ ۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا ۖ فَصَبْرٌ جَمِيلٌ ۖ وَاللَّهُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ﴾
[ يوسف: 18]
Wajaoo AAala qameesihi bidamin kathibin qala bal sawwalat lakum anfusukum amran fasabrun jameelun wallahu almustaAAanu AAala ma tasifoon
transliterasi Indonesia
wa jā`ụ 'alā qamīṣihī bidaming każib, qāla bal sawwalat lakum anfusukum amrā, fa ṣabrun jamīl, wallāhul-musta'ānu 'alā mā taṣifụn
English translation of the meaning
And they brought upon his shirt false blood. [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allah is the one sought for help against that which you describe."
Surah Yusuf FullWa Ja`u `Ala Qamisihi Bidamin Kadhibin Qala Bal Sawwalat Lakum `Anfusukum `Amraan Fasabrun Jamilun Wa Allahu Al-Musta`anu `Ala Ma Tasifuna
Wajaoo AAala qameesihi bidamin kathibin qala bal sawwalat lakum anfusukum amran fasabrun jameelun waAllahu almustaAAanu AAala ma tasifoona
Wajaoo AAala qameesihi bidamin kathibin qala bal sawwalat lakum anfusukum amran fasabrun - meaning
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Turkish: ayet nasıl okunur
vecâû `alâ ḳamîṣihî bidemin kâẕib. ḳâle bel sevvelet leküm enfüsüküm emrâ. feṣabrun cemîl. vellâhü-lmüste`ânü `alâ mâ teṣifûn.
Wajaoo AAala qameesihi bidamin kathibin qala bal sawwalat lakum anfusukum amran fasabrun meaning in urdu
اور وہ یوسفؑ کے قمیص پر جھوٹ موٹ کا خون لگا کر آئے تھے یہ سن کر ان کے باپ نے کہا "بلکہ تمہارے نفس نے تمہارے لیے ایک بڑے کام کو آسان بنا دیا اچھا، صبر کروں گا اور بخوبی کروں گا، جو بات تم بنا رہے ہو اس پر اللہ ہی سے مدد مانگی جا سکتی ہے"
Muhammad Taqiud-Din alHilali
And they brought his shirt stained with false blood. He said: "Nay, but your ownselves have made up a tale. So (for me) patience is most fitting. And it is Allah (Alone) Whose help can be sought against that which you assert."
Indonesia transalation
Dan mereka datang membawa baju gamisnya (yang berlumuran) darah palsu. Dia (Yakub) berkata, “Sebenarnya hanya dirimu sendirilah yang memandang baik urusan yang buruk itu; maka hanya bersabar itulah yang terbaik (bagiku). Dan kepada Allah saja memohon pertolongan-Nya terhadap apa yang kamu ceritakan.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wajaoo AAala qameesihi bidamin kathibin qala bal sawwalat lakum anfusukum amran fasabrun translate in arabic
وجاءوا على قميصه بدم كذب قال بل سولت لكم أنفسكم أمرا فصبر جميل والله المستعان على ما تصفون
سورة: يوسف - آية: ( 18 ) - جزء: ( 12 ) - صفحة: ( 237 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(12:18) And (in proof thereof) they had brought his shirt with the false blood upon it. Hearing this, the father said, "No! your evil souls have made this heinous act easy for you. I, however, will bear this patiently with a good grace. *13 And Allah alone can be asked for help regarding what you are concocting. " *14
Wa jaaa`oo `alaa qamee shihee bidamin kazi` qaala bal sawwalat lakum anfusukum amraa; fasabrun jameel; wallaahul musta`aanu `alaa man tasifoon
*13) The literal meaning of "good patience" which implies a patience that enables one to endure all kinds of troubles and afflictions in a calm, self-possessed and unrepining manner, without complaining or crying or weeping, as is worthy of great minds.
*14) Prophet Jacob's reaction to the news of Joseph's death, as depicted in the Qur'an, is also different from that given in the Bible and the Talmud. According to them he was upset by the sad news and behaved like an ordinary father. The Bible says, "And Jacob rent his clothes, and put sackcloth upon his loins. And mourned for his son many days." (Gen. 37: 34). And the Talmud says that at the sad news Jacob gave himself up to the abandonment of grief, and lay with his face to the ground.... and refused to be comforted, and cried, 'Some wild beast has devoured Joseph and I shall never see him more'; and he mourned for Joseph for many years. (The Talmud, H. Polano, pp. 78, 79).
When we contrast this picture with the one depicted in the Qur'an, we clearly see that the Qur'anic picture is that of a dignified and great personality. He is not upset in the least at hearing the sad news of his beloved son but at once gets to the bottom of the matter, and tells the envious brothers, "Your tale is false and fabricated." Then he shows "good patience" as a Prophet should and puts his trust in the help of God.
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