surah Qaf aya 18 , English transliteration & translation of the meaning Ayah.
﴿مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ﴾
[ ق: 18]
Ma yalfithu min qawlin illa ladayhi raqeebun AAateed
transliterasi Indonesia
mā yalfiẓu ming qaulin illā ladaihi raqībun 'atīd
English translation of the meaning
Man does not utter any word except that with him is an observer prepared [to record].
Surah Qaf FullMa Yalfizu Min Qawlin `Illa Ladayhi Raqibun `Atidun
Ma yalfithu min qawlin illa ladayhi raqeebun AAateedun
Ma yalfithu min qawlin illa ladayhi raqeebun AAateed - meaning
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Turkish: ayet nasıl okunur
mâ yelfiżu min ḳavlin illâ ledeyhi raḳîbün `atîd.
Ma yalfithu min qawlin illa ladayhi raqeebun AAateed meaning in urdu
کوئی لفظ اس کی زبان سے نہیں نکلتا جسے محفوظ کرنے کے لیے ایک حاضر باش نگراں موجود نہ ہو
Muhammad Taqiud-Din alHilali
Not a word does he (or she) utter, but there is a watcher by him ready (to record it).
Indonesia transalation
Tidak ada suatu kata yang diucapkannya melainkan ada di sisinya malaikat pengawas yang selalu siap (mencatat).
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Ma yalfithu min qawlin illa ladayhi raqeebun AAateed translate in arabic
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(50:18) He utters not a word, but there is a vigilant watcher at hand. *21
Maa yalfizu min qawlin illaa ladaihi raqeebun `ateed
*21) That is, "On the one hand, We Our self directly know man's actions and movements, even his hidden thoughts; on the other, every man has two angels appointed over him, who are recording whatever he does and says; none of his actions or words is left unrecorded. " This means that when man is produced in the Court of Allah, Allah at that time Himself also will be knowing what each person has done in the world; besides, there will also be two witnesses who will produce documentary evidence of the person's actions and deeds. As to what will be the nature of this documentary evidence, it is difficult for us to have a precise conception of it. But from the facts that we are witnessing today, it seems certain that the voices and pictures and marks of man's actions and movements are being preserved and imprinted on every particle of the environment in which he lives and works, and each one of these can be reproduced in exactly the same form and voice so as to Leave no difference whatever between the original and its copy. Man is doing this on a very limited scale with the help of his inventions, but the angels of God neither stand in need of these machines nor are bound by any limitation. Man's own body and everything around it is their tape and their film upon which they can record every voice and every image along with its minutest and most delicate detail precisely and exactly, and can make man hear, on the Day of Resurrection, with his own ears, in his own voice, those very things which he talked in the world, and can make him see, with his own eyes, the pictures of all his misdeeds, whose genuineness he would not possibly be able to deny. Here, one should also understand that in the Court of the Hereafter Allah will not punish anybody only on the basis of His own knowledge, but will punish him after fulfilling all the requirements of justice. That is why an exhaustive record is being got prepared of every person's words and deeds in the world so that a complete proof with undeniable evidence becomes available of everyone's life-work and activity.
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