surah Ahzab aya 19 , English transliteration & translation of the meaning Ayah.
﴿أَشِحَّةً عَلَيْكُمْ ۖ فَإِذَا جَاءَ الْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَالَّذِي يُغْشَىٰ عَلَيْهِ مِنَ الْمَوْتِ ۖ فَإِذَا ذَهَبَ الْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى الْخَيْرِ ۚ أُولَٰئِكَ لَمْ يُؤْمِنُوا فَأَحْبَطَ اللَّهُ أَعْمَالَهُمْ ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا﴾
[ الأحزاب: 19]
Ashihhatan AAalaykum fa-itha jaa alkhawfu raaytahum yanthuroona ilayka tadooru aAAyunuhum kallathee yughsha AAalayhi mina almawti fa-itha thahaba alkhawfu salaqookum bi-alsinatin hidadin ashihhatan AAala alkhayri ola-ika lam yu'minoo faahbata Allahu aAAmalahum wakana thalika AAala Allahi yaseera
transliterasi Indonesia
asyiḥḥatan 'alaikum fa iżā jā`al-khaufu ra`aitahum yanẓurụna ilaika tadụru a'yunuhum kallażī yugsyā 'alaihi minal-maụt, fa iżā żahabal-khaufu salaqụkum bi`alsinatin ḥidādin asyiḥḥatan 'alal-khaīr, ulā`ika lam yu`minụ fa aḥbaṭallāhu a'mālahum, wa kāna żālika 'alallāhi yasīrā
English translation of the meaning
Indisposed toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward [any] good. Those have not believed, so Allah has rendered their deeds worthless, and ever is that, for Allah, easy.
Surah Al-Ahzab FullAshihhatan `Alaykum Fa`idha Ja`a Al-Khawfu Ra`aytahum Yanzuruna `Ilayka Taduru `A`yunuhum Kalladhi Yughsha `Alayhi Mina Al-Mawti Fa`idha Dhahaba Al-Khawfu Salaqukum Bi`alsinatin Hidadin `Ashihhatan `Ala Al-Khayri `Ula`ika Lam Yu`uminu Fa`ahbata Allahu `A`malahum Wa Kana Dhalika `Ala Allahi Yasiraan
Ashihhatan AAalaykum faitha jaa alkhawfu raaytahum yanthuroona ilayka tadooru aAAyunuhum kaallathee yughsha AAalayhi mina almawti faitha thahaba alkhawfu salaqookum bialsinatin hidadin ashihhatan AAala alkhayri olaika lam yuminoo faahbata Allahu aAAmalahum wakana thalika AAala Allahi yaseeran
Ashihhatan AAalaykum fa-itha jaa alkhawfu raaytahum yanthuroona ilayka tadooru aAAyunuhum kallathee yughsha - meaning
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Turkish: ayet nasıl okunur
eşiḥḥaten `aleyküm. feiẕâ câe-lḫavfü raeytehüm yenżurûne ileyke tedûru a`yünühüm kelleẕî yugşâ `aleyhi mine-lmevt. feiẕâ ẕehebe-lḫavfü seleḳûküm bielsinetin ḥidâdin eşiḥḥaten `ale-lḫayr. ülâike lem yü'minû feaḥbeṭa-llâhü a`mâlehüm. vekâne ẕâlike `ale-llâhi yesîrâ.
Ashihhatan AAalaykum fa-itha jaa alkhawfu raaytahum yanthuroona ilayka tadooru aAAyunuhum kallathee yughsha meaning in urdu
جو تمہارا ساتھ دینے میں سخت بخیل ہیں خطرے کا وقت آ جائے تو اس طرح دیدے پھرا پھرا کر تمہاری طرف دیکھتے ہیں جیسے کسی مرنے والے پر غشی طاری ہو رہی ہو، مگر جب خطرہ گزر جاتا ہے تو یہی لوگ فائدوں کے حریص بن کر قینچی کی طرح چلتی ہوئی زبانیں لیے تمہارے استقبال کو آ جاتے ہیں یہ لوگ ہرگز ایمان نہیں لائے، اسی لیے اللہ نے ان کے سارے اعمال ضائع کر دیے اور ایسا کرنا اللہ کے لیے بہت آسان ہے
Muhammad Taqiud-Din alHilali
Being miserly towards you (as regards help and aid in Allah's Cause). Then when fear comes, you will see them looking to you, their eyes revolving like (those of) one over whom hovers death, but when the fear departs, they will smite you with sharp tongues, miserly towards (spending anything in any) good (and only covetous of booty and wealth). Such have not believed. Therefore Allah makes their deeds fruitless, and that is ever easy for Allah.
Indonesia transalation
mereka kikir terhadapmu. Apabila datang ketakutan (bahaya), kamu lihat mereka itu memandang kepadamu dengan mata yang terbalik-balik seperti orang yang pingsan karena akan mati, dan apabila ketakutan telah hilang, mereka mencaci kamu dengan lidah yang tajam, sedang mereka kikir untuk berbuat kebaikan. Mereka itu tidak beriman, maka Allah menghapus amalnya. Dan yang demikian itu mudah bagi Allah.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Ashihhatan AAalaykum fa-itha jaa alkhawfu raaytahum yanthuroona ilayka tadooru aAAyunuhum kallathee yughsha translate in arabic
أشحة عليكم فإذا جاء الخوف رأيتهم ينظرون إليك تدور أعينهم كالذي يغشى عليه من الموت فإذا ذهب الخوف سلقوكم بألسنة حداد أشحة على الخير أولئك لم يؤمنوا فأحبط الله أعمالهم وكان ذلك على الله يسيرا
سورة: الأحزاب - آية: ( 19 ) - جزء: ( 21 ) - صفحة: ( 420 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(33:19) They are utterly niggardly *30 (in coming to your aid). Whenever there is danger, you will see them looking at you, their eyes rolling as though they were on the verge of fainting at the approach of death. But when the danger passes away, their greed for wealth prompts them to greet you with their sharp, scissor-like tongues. *31 These are the ones who never truly believed, and so Allah has caused their deeds to be reduced to naught. *32 That is easy enough for Allah. *33
Ashihhatan `alaikum faizaa jaaa`al khawfu ra aytahum yanzuroona ilaika tadooru a`yunuhum kallazee yughshaa `alaihi minal mawti fa izaa zahabal khawfu salqookum bi alsinatin hidaadin ashibbatan `alal khayr; ulaaa`ika lam yu`minoo fa ahbatal laahu a`maalahum; wa kaana zaalika `alal laahi yaseeraa
*30) "Who are ever reluctant...: "Who are not at all willing to spend their energies, their time, their wealth, etc. in any way in which the true believers are expending whatever they have. Not to speak of exerting themselves and braving the dangers, they do not want to cooperate with the believers in anything with an open heart. "
*31) Lexically, this verse has two meanings: (1) "When you return victorious from a war, they receive you warmly, and try to impress you with a glib tongue that they too are sincere believers and they too have made their contribution to promote the cause of Islam, and therefore, they too deserve a share from the booty." (2) "If victory is attained these people show great powers of the tongue at the time of the division of the spoils and make great demands for their shares, recounting their services to the cause of Islam."
*32) That is, "Allah will make null and void all the prayers that they offered, all the fasts that they observed, the Zakat that they paid, and other good works that they did after embracing Islam, and will give them no reward for these. For Allah does not judge actions and deeds according to their external form but on the basis of the faith and sincerity underlying them. When the actions are altogether devoid of this quality, there will be mere show and, therefore, meaningless. Here, one thing is especially noteworthy. A clear verdict has been given about the people who professed to believe in Allah and His Messenger, offered the Prayers, observed the fast, gave the Zakat and co-operated with the Muslims in other good works, to the effect that they did not believe at all. This verdict has been given because when they were put to the test during the conflict between Islam and un-Islam, they showed double-facedness, preferred selfish interests above the interests of the Faith, and shirked offering their selves and their wealth and their energies for the protection of Islam. This shows that the real criterion of the judgement are not the apparent deeds but the loyalties of man. If a person is not loyal to God and His Way, his profession of the Faith and his worship and other good deeds are worthless."
*33) That is, "As their deeds and actions do not carry any value, Allah renders them fruitless without the slightest hesitation; and as they do not have any power to resist Allah has no difficulty in destroying their deeds altogether."
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