surah Fatir aya 2 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Fatir aya 2 in arabic text(The Originator).
  
   
Verse 2 from Fatir in Arabic

﴿مَّا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا ۖ وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ﴾
[ فاطر: 2]

Ma yaftahi Allahu linnasi min rahmatin fala mumsika laha wama yumsik fala mursila lahu min baAAdihi wahuwa alAAazeezu alhakeem

transliterasi Indonesia

mā yaftaḥillāhu lin-nāsi mir raḥmatin fa lā mumsika lahā, wa mā yumsik fa lā mursila lahụ mim ba'dih, wa huwal-'azīzul-ḥakīm


English translation of the meaning

Whatever Allah grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.

Surah Fatir Full

Ma Yaftahi Allahu Lilnnasi Min Rahmatin Fala Mumsika Laha Wa Ma Yumsik Fala Mursila Lahu Min Ba`dihi Wa Huwa Al-`Azizu Al-Hakimu

Ma yaftahi Allahu lilnnasi min rahmatin fala mumsika laha wama yumsik fala mursila lahu min baAAdihi wahuwa alAAazeezu alhakeemu


Ma yaftahi Allahu linnasi min rahmatin fala mumsika laha wama yumsik fala - meaning

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listen to ayat 2 from Fatir phonetique

Turkish: ayet nasıl okunur


mâ yefteḥi-llâhü linnâsi mir raḥmetin felâ mümsike lehâ. vemâ yümsik felâ mürsile lehû mim ba`dih. vehüve-l`azîzü-lḥakîm.


Ma yaftahi Allahu linnasi min rahmatin fala mumsika laha wama yumsik fala meaning in urdu

اللہ جس رحمت کا دروازہ بھی لوگوں کے لیے کھول دے اسے کوئی روکنے والا نہیں اور جسے وہ بند کر دے اسے اللہ کے بعد پھر کوئی دوسرا کھولنے والا نہیں وہ زبردست اور حکیم ہے

Muhammad Taqiud-Din alHilali


Whatever of mercy (i.e. of good), Allah may grant to mankind, none can withhold it, and whatever He may withhold, none can grant it thereafter. And He is the AllMighty, the AllWise.


Indonesia transalation


Apa saja di antara rahmat Allah yang dianugerahkan kepada manusia, maka tidak ada yang dapat menahannya; dan apa saja yang ditahan-Nya maka tidak ada yang sanggup untuk melepaskannya setelah itu. Dan Dialah Yang Mahaperkasa, Mahabijaksana.

Page 434 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Ma yaftahi Allahu linnasi min rahmatin fala mumsika laha wama yumsik fala translate in arabic

ما يفتح الله للناس من رحمة فلا ممسك لها وما يمسك فلا مرسل له من بعده وهو العزيز الحكيم

سورة: فاطر - آية: ( 2 )  - جزء: ( 22 )  -  صفحة: ( 434 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(35:2) Whatever Mercy Allah accords to people, none can withhold; and whatever He withholds, no other will be able to release after Him. *4 He is Most Mighty, Most Wise. *5

Maa yaftahil laahu linnaaasi mir rahmatin falaa mumsika lahaa wa maa yumsik falaa mursila lahoo mimb`dih; wa Huwal `Azeezul Hakeem

*4) This also is meant to remove the misunderstanding of the polytheists, who believed that from among the servants of Allah some one gave them the jobs, some one the children and some one health to their patients. All these superstitions of shirk are baseless, and the pure truth is just that whatever of mercy reaches the people, reaches them only through Allah Almighty's bounty and grace. No one else has the power either to bestow it or to withhold it. This theme has been expressed at many places in the Qur'an and the Ahadith in different ways so that man may avoid the humiliation of begging at every do er and at every shrine and may realize that making or marring of his destiny .n the power of One Allah alone and of none else.
*5) He is the All-Mighty": He is dominant and the owner of Sovereignty: none can stop His judgments from being enforced. Also "He is All-Wise": every of His is based on wisdom. When He gives somebody something He because it is demanded by wisdom, and when He withholds something judgement gives it from somebody He withholds it because it would be against wisdom to give it.
 


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