surah Araf aya 203 , English transliteration & translation of the meaning Ayah.
﴿وَإِذَا لَمْ تَأْتِهِم بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا ۚ قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِن رَّبِّي ۚ هَٰذَا بَصَائِرُ مِن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ﴾
[ الأعراف: 203]
Wa-itha lam ta'tihim bi-ayatin qaloo lawla ijtabaytaha qul innama attabiAAu ma yooha ilayya min rabbee hatha basa-iru min rabbikum wahudan warahmatun liqawmin yu'minoon
transliterasi Indonesia
wa iżā lam ta`tihim bi`āyating qālụ lau lajtabaitahā, qul innamā attabi'u mā yụḥā ilayya mir rabbī, hāżā baṣā`iru mir rabbikum wa hudaw wa raḥmatul liqaumiy yu`minụn
English translation of the meaning
And when you, [O Muhammad], do not bring them a sign, they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur'an] is enlightenment from your Lord and guidance and mercy for a people who believe."
Surah Al-Araf FullWa `Idha Lam Ta`tihim Bi`ayatin Qalu Lawla Ajtabaytaha Qul `Innama `Attabi`u Ma Yuha `Ilayya Min Rabbi Hadha Basa`iru Min Rabbikum Wa Hudaan Wa Rahmatun Liqawmin Yu`uminuna
Waitha lam tatihim biayatin qaloo lawla ijtabaytaha qul innama attabiAAu ma yooha ilayya min rabbee hatha basairu min rabbikum wahudan warahmatun liqawmin yuminoona
Wa-itha lam ta'tihim bi-ayatin qaloo lawla ijtabaytaha qul innama attabiAAu ma yooha - meaning
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Turkish: ayet nasıl okunur
veiẕâ lem te'tihim biâyetin ḳâlû levle-ctebeytehâ. ḳul innemâ ettebi`u mâ yûḥâ ileyye mir rabbî. hâẕâ beṣâiru mir rabbiküm vehüdev veraḥmetül liḳavmiy yü'minûn.
Wa-itha lam ta'tihim bi-ayatin qaloo lawla ijtabaytaha qul innama attabiAAu ma yooha meaning in urdu
اے نبیؐ، جب تم اِن لوگوں کے سامنے کوئی نشانی (یعنی معجزہ) پیش نہیں کرتے تو یہ کہتے ہیں کہ تم نے اپنے لیے کوئی نشانی کیوں نہ انتخاب کر لی؟ ان سے کہو "میں تو صرف اُس وحی کی پیروی کرتا ہوں جو میرے رب نے میری طرف بھیجی ہے یہ بصیرت کی روشنیاں ہیں تمہارے رب کی طرف سے اور ہدایت اور رحمت ہے اُن لوگوں کے لیے جو اِسے قبول کریں
Muhammad Taqiud-Din alHilali
And if you do not bring them a miracle [according to their (i.e. Quraish-pagans') proposal], they say: "Why have you not brought it?" Say: "I but follow what is revealed to me from my Lord. This (the Quran) is nothing but evidences from your Lord, and a guidance and a mercy for a people who believe."
Indonesia transalation
Dan apabila engkau (Muhammad) tidak membacakan suatu ayat kepada mereka, mereka berkata, “Mengapa tidak engkau buat sendiri ayat itu?” Katakanlah (Muhammad), “Sesungguhnya aku hanya mengikuti apa yang diwahyukan Tuhanku kepadaku. (Al-Qur'an) ini adalah bukti-bukti yang nyata dari Tuhanmu, petunjuk dan rahmat bagi orang-orang yang beriman.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wa-itha lam ta'tihim bi-ayatin qaloo lawla ijtabaytaha qul innama attabiAAu ma yooha translate in arabic
وإذا لم تأتهم بآية قالوا لولا اجتبيتها قل إنما أتبع ما يوحى إلي من ربي هذا بصائر من ربكم وهدى ورحمة لقوم يؤمنون
سورة: الأعراف - آية: ( 203 ) - جزء: ( 9 ) - صفحة: ( 176 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(7:203) [O Prophet!] When you do not produce before them any miracle, they say: 'Why do you not choose for yourself a miracle?' *151 Say to them: 'I follow only what is revealed to me by my Lord. This is nothing but a means of insight into the truth, and guidance and mercy from your Lord to the people who believe. *152
Wa izaa lam taatihim bi aayatin qaaloo law lajtabai tahaa; qul innamaaa attabi`u maa yoohaaa ilaiya mir Rabbee; haazaa basaaa`iru mir Rabbikum wa hudanw wa rahmatul liqawminy yu`minoon
*151). This question is a taunt rather than a simple query. What the utterance implies is that if the claim to prophethood is genuine, it should have been supported by some miracle. The next verse contains a fitting rejoinder to the taunt.
*152). The Prophet (peace be on him) is being made to tell his opponents in clear terms that he has no power to get whatever he wants. Being God's Messenger, he is required to follow the directives of the One Who has sent him and has granted him the Qur'an which has the light of guidance. The major characteristic of this Book is that those who seek guidance from it do indeed find the right way. The moral excellence visible in the lives of those people who accept the Qur'an is testimony to the fact that they have been blessed with God's mercy.
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