surah Duha aya 10 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Duha aya 10 in arabic text(The Glorious Morning Light).
  
   
Verse 10 from Ad-Dhuha in Arabic

﴿وَأَمَّا السَّائِلَ فَلَا تَنْهَرْ﴾
[ الضحى: 10]

Waamma assa-ila fala tanhar

transliterasi Indonesia

wa ammas-sā`ila fa lā tan-har


English translation of the meaning

And as for the petitioner, do not repel [him].

Surah Ad-Dhuha Full

Wa `Amma As-Sa`ila Fala Tanhar

Waamma alssaila fala tanhar


Waamma assa-ila fala tanhar - meaning

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listen to ayat 10 from Duha phonetique

Turkish: ayet nasıl okunur


veemme-ssâile felâ tenher.


Waamma assa-ila fala tanhar meaning in urdu

اور سائل کو نہ جھڑکو

Muhammad Taqiud-Din alHilali


And repulse not the beggar;


Indonesia transalation


Dan terhadap orang yang meminta-minta janganlah engkau menghardik(nya).

Page 596 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Waamma assa-ila fala tanhar translate in arabic

وأما السائل فلا تنهر

سورة: الضحى - آية: ( 10 )  - جزء: ( 30 )  -  صفحة: ( 596 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(93:10) and chide not him who asks, *10

Wa am mas saa-ila fala tanhar

*10) It has two meanings. (1) If sa Ul is taken in the sense of a needy person, who asks for help, it would mean that if you can,, you should help him; if you cannot you should excuse yourself politely, but should never scold him. In this sense the instruction corresponds to Allah's this favour: "You were poor, then Allah enriched you. " And if sa'il is taken in the sense of the one who inquires, i. e. asks for enlightenment on a religious matter or injunction, it would mean that even if such a person be extremely ignorant and ill-mannered and might put the question, or present his problem, impolitely, you should in any case answer him politely and kindly, and should not turn him away like the rude people proud of their knowledge. In this meaning, the instruction corresponds to Allah's this favour: "You were unaware of the Way, then he guided you." Hadrat Abud-Darda`, Hasan Basri, Sufyan Thauri and some other scholars have preferred this second meaning, for in view of the order and sequence this instruction corresponds to: wa wajadaka daalllan fa hada.
 


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