surah Anam aya 104 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Anam aya 104 in arabic text(The Cattle).
  
   
Verse 104 from Al-Anam in Arabic

﴿قَدْ جَاءَكُم بَصَائِرُ مِن رَّبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ﴾
[ الأنعام: 104]

Qad jaakum basa-iru min rabbikum faman absara falinafsihi waman AAamiya faAAalayha wama ana AAalaykum bihafeeth

transliterasi Indonesia

qad jā`akum baṣā`iru mir rabbikum, fa man abṣara fa linafsih, wa man 'amiya fa 'alaihā, wa mā ana 'alaikum biḥafīẓ


English translation of the meaning

There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."

Surah Al-Anam Full

Qad Ja`akum Basa`iru Min Rabbikum Faman `Absara Falinafsihi Wa Man `Amiya Fa`alayha Wa Ma `Ana `Alaykum Bihafizin

Qad jaakum basairu min rabbikum faman absara falinafsihi waman AAamiya faAAalayha wama ana AAalaykum bihafeethin


Qad jaakum basa-iru min rabbikum faman absara falinafsihi waman AAamiya faAAalayha wama - meaning

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listen to ayat 104 from Anam phonetique

Turkish: ayet nasıl okunur


ḳad câeküm beṣâiru mir rabbiküm. femen ebṣara felinefsih. vemen `amiye fe`aleyhâ. vemâ ene `aleyküm biḥafîż.


Qad jaakum basa-iru min rabbikum faman absara falinafsihi waman AAamiya faAAalayha wama meaning in urdu

دیکھو، تمہارے پاس تمہارے رب کی طرف سے بصیرت کی روشنیاں آ گئی ہیں، اب جو بینائی سے کام لے گا اپنا ہی بھلا کرے گا اور جو اندھا بنے گا خود نقصان اٹھائے گا، میں تم پر کوئی پاسبان نہیں ہوں

Muhammad Taqiud-Din alHilali


Verily, proofs have come to you from your Lord, so whosoever sees, will do so for (the good of) his ownself, and whosoever blinds himself, will do so to his own harm, and I (Muhammad SAW) am not a watcher over you.


Indonesia transalation


Sungguh, bukti-bukti yang nyata telah datang dari Tuhanmu. Barangsiapa melihat (kebenaran itu), maka (manfaatnya) bagi dirinya sendiri; dan barangsiapa buta (tidak melihat kebenaran itu), maka dialah yang rugi. Dan aku (Muhammad) bukanlah penjaga-(mu).

Page 141 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Qad jaakum basa-iru min rabbikum faman absara falinafsihi waman AAamiya faAAalayha wama translate in arabic

قد جاءكم بصائر من ربكم فمن أبصر فلنفسه ومن عمي فعليها وما أنا عليكم بحفيظ

سورة: الأنعام - آية: ( 104 )  - جزء: ( 7 )  -  صفحة: ( 141 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(6:104) The lights of clear perception have now come to you from your Lord. Then, he who chooses to see clearly, does so for his own good; and he who chooses to remain blind, does so to his own harm. I am not your keeper. *69

Qad jaaa`akum basaaa`iru mir Rabbikum faman absara falinafsihee wa man `amiya fa`alaihaa; wa maaa ana `alaikum bihafeez

*69). Even though this statement is from God, it is expressed through the mouth of the Prophet (peace be on him). We observe that in the Qur'an the speaker frequently changes - sometimes it is God Who is speaking, sometimes it is the angel who carries the revelation, and sometimes a group of angels; on some occasions it is the Prophet (peace be on him) who is speaking, while on others it is the men of faith. Likewise, those addressed by the Qur'an also change - sometimes it is the Prophet (peace be' on him); sometimes it is the men of faith; sometimes it is the People of the Book; sometimes it is the unbelievers and the polytheists; sometimes it is the Quraysh; sometimes it is the Arabs; and sometimes, mankind as a whole. Regardless of these changes, however, the content of the message always remains the same - it consists of God's guidance to mankind.
The statement 'I am not your keeper' signifies that the task of the Prophet is confined to carrying the light of true guidance to others, it is then up to them either to use it to perceive Reality for themselves or to keep their eyes closed. The Prophet (peace he on him) is not asked to compel those who deliberately kept their eyes shut to open them, forcing them to see what they did not wish to see.
 


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