surah Jathiyah aya 21 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Jathiyah aya 21 in arabic text(The Kneeling Down).
  
   
Verse 21 from Al-Jaathiyah in Arabic

﴿أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ أَن نَّجْعَلَهُمْ كَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَوَاءً مَّحْيَاهُمْ وَمَمَاتُهُمْ ۚ سَاءَ مَا يَحْكُمُونَ﴾
[ الجاثية: 21]

Am hasiba allatheena ijtarahoo assayyi-ati an najAAalahum kallatheena amanoo waAAamiloo assalihati sawaan mahyahum wamamatuhum saa ma yahkumoon

transliterasi Indonesia

am ḥasiballażīnajtaraḥus-sayyi`āti an naj'alahum kallażīna āmanụ wa 'amiluṣ-ṣāliḥāti sawā`am maḥyāhum wa mamātuhum, sā`a mā yaḥkumụn


English translation of the meaning

Or do those who commit evils think We will make them like those who have believed and done righteous deeds - [make them] equal in their life and their death? Evil is that which they judge.

Surah Al-Jaathiyah Full

Am Hasiba Al-Ladhina Ajtarahu As-Sayyi`ati `An Naj`alahum Kalladhina `Amanu Wa `Amilu As-Salihati Sawa`an Mahyahum Wa Mamatuhum Sa`a Ma Yahkumuna

Am hasiba allatheena ijtarahoo alssayyiati an najAAalahum kaallatheena amanoo waAAamiloo alssalihati sawaan mahyahum wamamatuhum saa ma yahkumoona


Am hasiba allatheena ijtarahoo assayyi-ati an najAAalahum kallatheena amanoo waAAamiloo assalihati sawaan - meaning

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listen to ayat 21 from Jathiyah phonetique

Turkish: ayet nasıl okunur


em ḥasibe-lleẕîne-cteraḥü-sseyyiâti en nec`alehüm kelleẕîne âmenû ve`amilu-ṣṣâliḥâti sevâem maḥyâhüm vememâtühüm. sâe mâ yaḥkümûn.


Am hasiba allatheena ijtarahoo assayyi-ati an najAAalahum kallatheena amanoo waAAamiloo assalihati sawaan meaning in urdu

کیا وہ لوگ جنہوں نے برائیوں کا ارتکاب کیا ہے یہ سمجھے بیٹھے ہیں کہ ہم اُنہیں اور ایمان لانے والوں اور نیک عمل کرنے والوں کو ایک جیسا کر دیں گے کہ ان کا جینا اور مرنا یکساں ہو جائے؟ بہت بُرے حکم ہیں جو یہ لوگ لگاتے ہیں

Muhammad Taqiud-Din alHilali


Or do those who earn evil deeds think that We shall hold them equal with those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, in their present life and after their death? Worst is the judgement that they make.


Indonesia transalation


Apakah orang-orang yang melakukan kejahatan itu mengira bahwa Kami akan memperlakukan mereka seperti orang-orang yang beriman dan yang mengerjakan kebajikan, yaitu sama dalam kehidupan dan kematian mere-ka? Alangkah buruknya penilaian mereka itu.

Page 500 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Am hasiba allatheena ijtarahoo assayyi-ati an najAAalahum kallatheena amanoo waAAamiloo assalihati sawaan translate in arabic

أم حسب الذين اجترحوا السيئات أن نجعلهم كالذين آمنوا وعملوا الصالحات سواء محياهم ومماتهم ساء ما يحكمون

سورة: الجاثية - آية: ( 21 )  - جزء: ( 25 )  -  صفحة: ( 500 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(45:21) Do *26 the evil-doers imagine that We shall make them equal to those who believe and do good, making their lives and deaths alike? How vile is their judgement! *27

Am hasibal lazeenaj tarahus saiyiaati an naj`alahum kallazeena aamanoo wa `amilu saalihaati sawaaa`am mahyaahum wa mamaatuhum; saaa`a maa yahkumoon

*26) After the invitation to Tauhid, the discourse now turns to the theme of the Hereafter.
*27) This is the moral reasoning for the truth of the Hereafter. The difference of good and evil in morals and of goodness and wickedness in deeds necessarily demands that the good and the evil people should not meet with one and the same end, but the good should be rewarded for their good and the wicked punished for their evil deeds. Otherwise, if the good and the evil end up similarly, the distinction of virtue and vice in morals becomes meaningless and God becomes unjust. The people who follow evil ways in the world do want that there should be no accountability and no rewards and punishments, for this concept goes against their enjoyment of life, but it is against the justice and wisdom of the Lord of the worlds that He should treat the good and the evil alike, and should not care to see how the righteous believer has lived his life in the world and how the sinful unbeliever has been enjoying it. One of them kept himself subjected to moral restrictions aII his life, rendered the rights of those to whorl they were due, restrained himself from the unlawful benefits and pleasures, and continued to incur losses for the sake of the truth; the other fulfilled his desires in every possible wary: neither recognized the rights of God nor hesitated froth violating the rights of the people, but watt un collecting benefits and good things of life in every possible way. Can it be expected of God that He would overlook the difference between the lives of the two kinds of men? If the end of both be the same, no greater injustice could be conceived. (For further explanation, sec Yunus: 4, Hud: 106 An-Nahl: 38 39, AI-Hajj: E N. 9, An-Naml: E,N. 86, Ar-Rum: 7-8, Suad: 28 and E.N. 30 on it).
 


Ayats from Quran in English

  1. Wamatha AAalayhim law amanoo billahi walyawmi al-akhiri waanfaqoo mimma razaqahumu Allahu wakana Allahu bihim AAaleema
  2. Wamaryama ibnata AAimrana allatee ahsanat farjaha fanafakhna feehi min roohina wasaddaqat bikalimati rabbiha wakutubihi wakanat
  3. Fasawfa taAAlamoona man ya'teehi AAathabun yukhzeehi wayahillu AAalayhi AAathabun muqeem
  4. Walawla kalimatun sabaqat min rabbika lakana lizaman waajalun musamma
  5. Waawrathna alqawma allatheena kanoo yustadAAafoona mashariqa al-ardi wamagharibaha allatee barakna feeha watammat kalimatu rabbika alhusna
  6. Fa-in lam ta'toonee bihi fala kayla lakum AAindee wala taqraboon
  7. Yastabshiroona biniAAmatin mina Allahi wafadlin waanna Allaha la yudeeAAu ajra almu'mineen
  8. AAalimu alghaybi washshahadati alkabeeru almutaAAal
  9. Watruki albahra rahwan innahum jundun mughraqoon
  10. Thumma AAabasa wabasar

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