AAaliyahum thiyabu sundusin khudrun wa-istabraqun wahulloo asawira min fiddatin wasaqahum rabbuhum sharaban (surah Insan: 21)

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(76:21) They [i.e., the virtuous] shall be attired in garments of fine green silk and rich brocade *23 and will be adorned with bracelets of silver. *24 Their Lord will give them a pure wine to drink. *25

Aaliyahum siyaabu sundusin khudrunw wa istabraq, wa hullooo asaawira min fiddatinw wa saqaahum Rabbuhum sharaaban tahooraa

*23) This same theme has been expressed in Surah Al-Kahf: 31, thus: "They (the dwellers of Paradise) will wear coloured robes of silk and rich brocade and will be reclining upon raised thrones. ' On this basis, the opinion of the commentators who have expressed the view that this implies the sheets of cloth which will be hanging over their thrones or bedsteads or that this would be the dress of the boys who would be moving about serving them dces not seem to be correct.
>*24) In Surah Al-Kahf: 31, it has been said: "They will be adorned with bracelets of gold. This same theme has also occurred in Al-Hajj: 23 and Fatir 33 above. When all these verses are read together, three possibilities become obvious, (1) That sometimes they would 1 ike to wear bracelets of gold and sometimes bracelets of silver, both kinds of the ornaments being available for use as and when required; (2) that they will wear bracelets of both gold and silver at the same time, for the combination of the two enhances the personal charms of the wearer; (3) that whosoever desires will wear bracelets of gold and whosoever desires will wear bracelets of silver. As for the question, why will the men be adorned with the ornaments when these are usually worn by the women? The answer is that in the ancient times the custom was that the kings and their nobles used to adorn their hands and necks and the crowns of their heads with different kinds of ornaments. In Surah Az-Zukhruf it has been said that when the Prophet Moses arrived in the Pharaoh's court in his simple dress, with only a staff in hand, and told him that he was a Messenger sent by Allah, Lord of the worlds, the Pharaoh said to his courtiers: "What kind of a messenger is he, who has appeared before me in this state? If he was sent by the King of the universe, why were not bracelets of gold sent down on him, or a company of angels as attendants?" (v. 53).
*25) Two kinds of the wine have been mentioned above, first that to which water will be added from the fountain of camphor; second that to which water will be added from the fountain of ginger, After these, making mention of another wine, with the' remark that their Lord shall give them a pure wine to drink, gives the meaning that this will be some superior kind of wine, which they will be given to drink as a special favour from Allah.