surah An Nur aya 22 , English transliteration & translation of the meaning Ayah.
﴿وَلَا يَأْتَلِ أُولُو الْفَضْلِ مِنكُمْ وَالسَّعَةِ أَن يُؤْتُوا أُولِي الْقُرْبَىٰ وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ ۖ وَلْيَعْفُوا وَلْيَصْفَحُوا ۗ أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ لَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ﴾
[ النور: 22]
Wala ya'tali oloo alfadli minkum wassaAAati an yu'too olee alqurba walmasakeena walmuhajireena fee sabeeli Allahi walyaAAfoo walyasfahoo ala tuhibboona an yaghfira Allahu lakum wallahu ghafoorun raheem
transliterasi Indonesia
wa lā ya`tali ulul-faḍli mingkum was-sa'ati ay yu`tū ulil-qurbā wal-masākīna wal-muhājirīna fī sabīlillāhi walya'fụ walyaṣfaḥụ, alā tuḥibbụna ay yagfirallāhu lakum, wallāhu gafụrur raḥīm
English translation of the meaning
And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allah, and let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful.
Surah An-Nur FullWa La Ya`tali `Ulu Al-Fađli Minkum Wa As-Sa`ati `An Yu`utu `Uli Al-Qurba Wa Al-Masakina Wa Al-Muhajirina Fi Sabili Allahi Wa Lia`fu Wa Liasfahu `Ala Tuhibbuna `An Yaghfira Allahu Lakum Wa Allahu Ghafurun Rahimun
Wala yatali oloo alfadli minkum waalssaAAati an yutoo olee alqurba waalmasakeena waalmuhajireena fee sabeeli Allahi walyaAAfoo walyasfahoo ala tuhibboona an yaghfira Allahu lakum waAllahu ghafoorun raheemun
Wala ya'tali oloo alfadli minkum wassaAAati an yu'too olee alqurba walmasakeena walmuhajireena - meaning
English | Français | Indonesia |
Bengali | Hindi | Urdu |
Русский | تفسير | فارسی |
Turkish: ayet nasıl okunur
velâ ye'teli ülü-lfaḍli minküm vesse`ati ey yü'tû üli-lḳurbâ velmesâkîne velmühâcirîne fî sebîli-llâh. velya`fû velyaṣfeḥû. elâ tüḥibbûne ey yagfira-llâhü leküm. vellâhü gafûrur raḥîm.
Wala ya'tali oloo alfadli minkum wassaAAati an yu'too olee alqurba walmasakeena walmuhajireena meaning in urdu
تم میں سے جو لوگ صاحب فضل اور صاحب مقدرت ہیں وہ اس بات کی قسم نہ کھا بیٹھیں کہ اپنے رشتہ دار، مسکین اور مہاجر فی سبیل اللہ لوگوں کی مدد نہ کریں گے انہیں معاف کر دینا چاہیے اور درگزر کرنا چاہیے کیا تم نہیں چاہتے کہ اللہ تمہیں معاف کرے؟ اور اللہ کی صفت یہ ہے کہ وہ غفور اور رحیم ہے
Muhammad Taqiud-Din alHilali
And let not those among you who are blessed with graces and wealth swear not to give (any sort of help) to their kinsmen, Al-Masakin (the poor), and those who left their homes for Allah's Cause. Let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful.
Indonesia transalation
Dan janganlah orang-orang yang mempunyai kelebihan dan kelapangan di antara kamu bersumpah bahwa mereka (tidak) akan memberi (bantuan) kepada kerabat(nya), orang-orang miskin dan orang-orang yang berhijrah di jalan Allah, dan hendaklah mereka memaafkan dan berlapang dada. Apakah kamu tidak suka bahwa Allah mengampunimu? Dan Allah Maha Pengampun, Maha Penyayang.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wala ya'tali oloo alfadli minkum wassaAAati an yu'too olee alqurba walmasakeena walmuhajireena translate in arabic
ولا يأتل أولو الفضل منكم والسعة أن يؤتوا أولي القربى والمساكين والمهاجرين في سبيل الله وليعفوا وليصفحوا ألا تحبون أن يغفر الله لكم والله غفور رحيم
سورة: النور - آية: ( 22 ) - جزء: ( 18 ) - صفحة: ( 352 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(24:22) Those among you, who are bountiful and persons of means, should not swear on oath that they would withhold their help from their relatives, the indigent and those who have left their homes for the cause of Allah: they should forgive and forbear. Do you not wish that Allah should forgive you? and Allah is Forgiving and Merciful. *20
Wa laa yaatali ulul fadli minkum wassa`ati ai yu`tooo ulil qurbaa walmasaakeena walmuhaajireena fee sabeelillaahi walya`foo walyasfahoo; alaa tuhibboona ai yaghfiral laahu lakum; wal laahu Ghafoorur Raheem
*20) Hadrat `A'ishah has stated that after the revelation of verses 11-21 absolving her from the accusation, Hadrat Abu Bakr swore that he would no longer support Mistah bin Uthatha. This was because the man had shown absolutely no regard for the relationship nor for the favours that Abu Bakr had all along been showing him and his family. At this verse 22 was revealed and Hadrat Abu Bakr, on hearing it, immediately said: "By God! we do want that Allah should forgive us." Consequently he again started to help Mistah and in a more liberal manner than before. According to Hadrat `Abdullah bin `Abbas, some other Companions besides Hadrat Abu Bakr, also had sworn that they would discontinue helping those who had taken an active part in the slander. After the revelation of this verse, all of them revoked their oaths and the ill-will that had been created by the mischief was gone.
Here a question may arise as to whether a person, who swears for something and Later on revokes the oath on fording that there was no good in it and adopts a better and more virtuous course, should offer expiation for breaking the oath or not. One group of the jurists is of the opinion that adoption of the virtuous course itself is the expiation and nothing more needs to be done. They base their argument on this verse where Allah commanded Hadrat Abu Bakr to revoke his oath but did not require him to atone for it. They also cite a Tradition of the Holy Prophet in support of their argument, saying: "lf anybody takes an oath for something and later on fords that another course is better and adopts it, his adoption of a better course by itself is the atonement for breaking the oath."
The other group is of the view that there is a clear Commandment in the Qur'an concerning the breaking of oath (II: 225, V: 89), which has neither been abrogated by this verse nor clearly amended. Therefore the earlier Commandment stands. No doubt, Allah commanded Hadrat Abu Bakr to revoke his oath but He did not tell him that expiation was not necessary. As regards the Tradition of the Holy Prophet, it only means this that the sin of taking an oath for a wrong thing is wiped out when the right course is adopted; it does not absolve one from making expiation for the oath itself. Another Tradition of the Holy Prophet clarifies this view. He said: "Whoso swears for something and then finds that another course is better than the one he had sworn for, he should adopt the better course and atone for his oath. " This shows that expiation for breaking one's oath and expiation of the sin for not doing good are different things. The expiation for the first is to adopt the right course, and for the second the same as has been laid down in the Qur'an. For further explanation, see E.N. 46 of Surah Sad.
Ayats from Quran in English
- Waya qawmi innee akhafu AAalaykum yawma attanad
- Tharhum ya'kuloo wayatamattaAAoo wayulhihimu al-amalu fasawfa yaAAlamoon
- Salamun AAala noohin fee alAAalameen
- Waakhee haroonu huwa afsahu minnee lisanan faarsilhu maAAiya rid-an yusaddiqunee innee akhafu an yukaththiboon
- Wajee-a yawma-ithin bijahannama yawma-ithin yatathakkaru al-insanu waanna lahu aththikra
- Faman taba min baAAdi thulmihi waaslaha fa-inna Allaha yatoobu AAalayhi inna Allaha ghafoorun raheem
- Inna allatheena ishtarawoo alkufra bil-eemani lan yadurroo Allaha shay-an walahum AAathabun aleem
- Wayakhirroona lil-athqani yabkoona wayazeeduhum khushooAAa
- Qala innee layahzununee an thathhaboo bihi waakhafu an ya'kulahu aththi'bu waantum AAanhu ghafiloon
- Wathamoodu waqawmu lootin waas-habu al-aykati ola-ika al-ahzab
Quran surahs in English :
Download surah An Nur with the voice of the most famous Quran reciters :
surah An Nur mp3 : choose the reciter to listen and download the chapter An Nur Complete with high quality
Ahmed Al Ajmy
Bandar Balila
Khalid Al Jalil
Saad Al Ghamdi
Saud Al Shuraim
Abdul Basit
Abdul Rashid Sufi
Abdullah Basfar
Abdullah Al Juhani
Fares Abbad
Maher Al Muaiqly
Al Minshawi
Al Hosary
Mishari Al-afasi
Yasser Al Dosari
Please remember us in your sincere prayers