surah Baqarah aya 220 , English transliteration & translation of the meaning Ayah.
﴿فِي الدُّنْيَا وَالْآخِرَةِ ۗ وَيَسْأَلُونَكَ عَنِ الْيَتَامَىٰ ۖ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ ۖ وَإِن تُخَالِطُوهُمْ فَإِخْوَانُكُمْ ۚ وَاللَّهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ ۚ وَلَوْ شَاءَ اللَّهُ لَأَعْنَتَكُمْ ۚ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ﴾
[ البقرة: 220]
Fee addunya wal-akhirati wayas-aloonaka AAani alyatama qul islahun lahum khayrun wa-in tukhalitoohum fa-ikhwanukum wallahu yaAAlamu almufsida mina almuslihi walaw shaa Allahu laaAAnatakum inna Allaha AAazeezun hakeem
transliterasi Indonesia
fid-dun-yā wal-ākhirah, wa yas`alụnaka 'anil-yatāmā, qul iṣlāḥul lahum khaīr, wa in tukhāliṭụhum fa ikhwānukum, wallāhu ya'lamul-mufsida minal-muṣliḥ, walau syā`allāhu la`a'natakum, innallāha 'azīzun ḥakīm
English translation of the meaning
To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allah knows the corrupter from the amender. And if Allah had willed, He could have put you in difficulty. Indeed, Allah is Exalted in Might and Wise.
Surah Al-Baqarah FullFi Ad-Dunya Wa Al-`Akhirati Wa Yas`alunaka `Ani Al-Yatama Qul `Islahun Lahum Khayrun Wa `In Tukhalituhum Fa`ikhwanukum Wa Allahu Ya`lamu Al-Mufsida Mina Al-Muslihi Wa Law Sha`a Allahu La`a`natakum `Inna Allaha `Azizun Hakimun
Fee alddunya waalakhirati wayasaloonaka AAani alyatama qul islahun lahum khayrun wain tukhalitoohum faikhwanukum waAllahu yaAAlamu almufsida mina almuslihi walaw shaa Allahu laaAAnatakum inna Allaha AAazeezun hakeemun
Fee addunya wal-akhirati wayas-aloonaka AAani alyatama qul islahun lahum khayrun wa-in tukhalitoohum - meaning
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Turkish: ayet nasıl okunur
fi-ddünyâ vel'âḫirah. veyes'elûneke `ani-lyetâmâ. ḳul iṣlâḥul lehüm ḫayr. vein tüḫâliṭûhüm feiḫvânüküm. vellâhü ya`lemü-lmüfside mine-lmuṣliḥ. velev şâe-llâhü lea`neteküm. inne-llâhe `azîzün ḥakîm.
Fee addunya wal-akhirati wayas-aloonaka AAani alyatama qul islahun lahum khayrun wa-in tukhalitoohum meaning in urdu
پوچھتے ہیں: یتیموں کے ساتھ کیا معاملہ کیا جائے؟ کہو: جس طرز عمل میں ان کے لیے بھلائی ہو، وہی اختیار کرنا بہتر ہے اگر تم اپنا اور اُن کا خرچ اور رہنا سہنا مشترک رکھو، تو اس میں کوئی مضائقہ نہیں آخر وہ تمہارے بھائی بند ہی تو ہیں برائی کرنے والے اور بھلائی کرنے والے، دونوں کا حال اللہ پر روشن ہے اللہ چاہتا تو اس معاملے میں تم پر سختی کرتا، مگر وہ صاحب اختیار ہونے کے ساتھ صاحب حکمت بھی ہے
Muhammad Taqiud-Din alHilali
In (to) this worldly life and in the Hereafter. And they ask you concerning orphans. Say: "The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers. And Allah knows him who means mischief (e.g. to swallow their property) from him who means good (e.g. to save their property). And if Allah had wished, He could have put you into difficulties. Truly, Allah is All-Mighty, All-Wise."
Indonesia transalation
Tentang dunia dan akhirat. Mereka menanyakan kepadamu (Muhammad) tentang anak-anak yatim. Katakanlah, “Memperbaiki keadaan mereka adalah baik!” Dan jika kamu mempergauli mereka, maka mereka adalah saudara-saudaramu. Allah mengetahui orang yang berbuat kerusakan dan yang berbuat kebaikan. Dan jika Allah menghendaki, niscaya Dia datangkan kesulitan kepadamu. Sungguh, Allah Mahaperkasa, Mahabijaksana.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Fee addunya wal-akhirati wayas-aloonaka AAani alyatama qul islahun lahum khayrun wa-in tukhalitoohum translate in arabic
في الدنيا والآخرة ويسألونك عن اليتامى قل إصلاح لهم خير وإن تخالطوهم فإخوانكم والله يعلم المفسد من المصلح ولو شاء الله لأعنتكم إن الله عزيز حكيم
سورة: البقرة - آية: ( 220 ) - جزء: ( 2 ) - صفحة: ( 35 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:220) And they ask"What ought we to spend (in the way of Allah)"? Say"Spend whatever you can spare." Thus Allah makes His commands clear to you so that you may think about the good of both this world and the Hereafter. They ask you about the right way of dealing with orphans. Say "The right way is that which is for their good." *236 Then there is no harm if you live a common life with them for they are after all your own brethren. Allah knows well the one who means harm and also the one who means good. If Allah had willed He would have been hard upon you in this matter for He is All-Powerful but He is at the same time AlI-Wise.
Fid dunyaa wal aakhirah; wa yas`aloonaka `anil yataamaa qul islaahullahum khayr, wa in tukhaalitoohum fa ikhwaanukum; wallaahu ya`lamul mufsida minalmuslih; wa law shaaa`al laahu la-a`natakum; innal laaha `Azeezun Hakeem
*236). Before this verse was revealed many severe injunctions had already been revealed regarding the protection of orphans' property. It had been ordained that ' people should not even draw near to the property of the orphan' (6: 152; 17: 34) and that 'those who wrongfully eat the properties of orphans only, fill their bellies with fire' (4: 10). Because of these severe injunctions the orphans' guardians were so over awed that they even separated the food and drink of the orphans from their own; they felt anxious lest anything belonging to the orphans became mixed with their own. It is for this reason that they enquired of the Prophet (peace he on him) what the proper form of their dealings with orphans should be.
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