surah Saba aya 23 , English transliteration & translation of the meaning Ayah.
﴿وَلَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ ۚ حَتَّىٰ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ ۖ قَالُوا الْحَقَّ ۖ وَهُوَ الْعَلِيُّ الْكَبِيرُ﴾
[ سبأ: 23]
Wala tanfaAAu ashshafaAAatu AAindahu illa liman athina lahu hatta itha fuzziAAa AAan quloobihim qaloo matha qala rabbukum qaloo alhaqqa wahuwa alAAaliyyu alkabeer
transliterasi Indonesia
wa lā tanfa'usy-syafā'atu 'indahū illā liman ażina lah, ḥattā iżā fuzzi'a 'ang qulụbihim qālụ māżā qāla rabbukum, qālul-ḥaqq, wa huwal-'aliyyul-kabīr
English translation of the meaning
And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts, they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand.
Surah Saba FullWa La Tanfa`u Ash-Shafa`atu `Indahu `Illa Liman `Adhina Lahu Hatta `Idha Fuzzi`a `An Qulubihim Qalu Madha Qala Rabbukum Qalu Al-Haqqa Wa Huwa Al-`Aliyu Al-Kabiru
Wala tanfaAAu alshshafaAAatu AAindahu illa liman athina lahu hatta itha fuzziAAa AAan quloobihim qaloo matha qala rabbukum qaloo alhaqqa wahuwa alAAaliyyu alkabeeru
Wala tanfaAAu ashshafaAAatu AAindahu illa liman athina lahu hatta itha fuzziAAa AAan - meaning
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Turkish: ayet nasıl okunur
velâ tenfe`u-şşefâ`atü `indehû illâ limen eẕine leh. ḥattâ iẕâ füzzi`a `an ḳulûbihim ḳâlû mâẕâ ḳâle rabbüküm. ḳâlü-lḥaḳḳ. vehüve-l`aliyyü-lkebîr.
Wala tanfaAAu ashshafaAAatu AAindahu illa liman athina lahu hatta itha fuzziAAa AAan meaning in urdu
اور اللہ کے حضور کوئی شفاعت بھی کسی کے لیے نافع نہیں ہو سکتی بجز اُس شخص کے جس کے لیے اللہ نے سفارش کی اجازت دی ہو حتیٰ کہ جب لوگوں کے دلوں سے گھبراہٹ دور ہو گی تو وہ (سفارش کرنے والوں سے) پوچھیں گے کہ تمہارے رب نے کیا جواب دیا وہ کہیں گے کہ ٹھیک جواب ملا ہے اور وہ بزرگ و برتر ہے
Muhammad Taqiud-Din alHilali
Intercession with Him profits not, except for him whom He permits. Until when fear is banished from their (angels') hearts, they (angels) say: "What is it that your Lord has said?" They say: "The truth. And He is the Most High, the Most Great."
Indonesia transalation
Dan syafaat (pertolongan) di sisi-Nya hanya berguna bagi orang yang telah diizinkan-Nya (memperoleh syafaat itu). Sehingga apabila telah dihilangkan ketakutan dari hati mereka, mereka berkata, “Apakah yang telah difirmankan oleh Tuhanmu?” Mereka menjawab, “(Perkataan) yang benar,” dan Dialah Yang Mahatinggi, Mahabesar.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wala tanfaAAu ashshafaAAatu AAindahu illa liman athina lahu hatta itha fuzziAAa AAan translate in arabic
ولا تنفع الشفاعة عنده إلا لمن أذن له حتى إذا فزع عن قلوبهم قالوا ماذا قال ربكم قالوا الحق وهو العلي الكبير
سورة: سبأ - آية: ( 23 ) - جزء: ( 22 ) - صفحة: ( 431 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(34:23) No intercession can avail with Allah except for him whom Allah permits (to intercede). *40 When their hearts are relieved of fright they will ask the intercessors: 'What did your Lord say?' They will reply: '(He said) what is right, and He is the High, the Great.' *41
Wa laa tanfa`ush shafaa`atu `indahooo illaa liman azina lah; hattaaa izaa fuzzi`a `an quloobihim qaaloo maazaa qaala Rabbukum; qaalul haqq, wa Huwal `Aliyul Kabeer
*40) That is, "Not to speak of owning something, or being a partner in the ownership of something, or being a helper of Allah in any way, there exists no one in the universe, who of his own accord may intercede for someone before Allah. You are involved in the misunderstanding that there arc' some beloved ones of God, or some such powerful personalities, who can force and press God to accept their intercession, whereas the fact is that no one will dare utter a word of recommendation there without Allah's permission. Only such a one will be able to make his submissions, who is permitted by Allah to do so, and will intercede for him alone for whom permission for intercession is granted. (To understand the distinction between the Islamic concept of intercession and the polytheistic concept, see Yunus: 3, 18; Hud: 76, 105; Ta Ha: 109; Al-Anbiya': 28; AI-Hajj: 76).
*41) Here a graphic picture has been drawn of the time when on the Day of Resurrection an intercessor will be seeking permission to intercede on behalf of another. It presents this scene: "After submitting the application for permission, both the intercessor and the intercessee are awaiting the reply in a state of restlessness and awe. At last, when the permission is granted and the intercessee perceives satisfaction in the face of the intercessor he feels a little comforted and asks the intercessor: `What reply has been received?' The intercessor says, 'The right reply: permission has been granted.' What is meant to be impressed is this: `O foolish people! Such will be the awe of the great Court of Allah ! How dare you entertain the notion that anybody will have you forgiven by his own power, or dare behave stubbornly and tell Allah: These are my favourites: they will have to be forgiven!"
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