surah Baqarah aya 234 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Baqarah aya 234 in arabic text(The Cow).
  
   
Verse 234 from Al-Baqarah in Arabic

﴿وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ﴾
[ البقرة: 234]

Wallatheena yutawaffawna minkum wayatharoona azwajan yatarabbasna bi-anfusihinna arbaAAata ashhurin waAAashran fa-itha balaghna ajalahunna fala junaha AAalaykum feema faAAalna fee anfusihinna bilmaAAroofi wallahu bima taAAmaloona khabeer

transliterasi Indonesia

wallażīna yutawaffauna mingkum wa yażarụna azwājay yatarabbaṣna bi`anfusihinna arba'ata asy-huriw wa 'asyrā, fa iżā balagna ajalahunna fa lā junāḥa 'alaikum fīmā fa'alna fī anfusihinna bil-ma'rụf, wallāhu bimā ta'malụna khabīr


English translation of the meaning

And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allah is [fully] Acquainted with what you do.

Surah Al-Baqarah Full

Wa Al-Ladhina Yutawaffawna Minkum Wa Yadharuna `Azwajaan Yatarabbasna Bi`anfusihinna `Arba`ata `Ash/hurin Wa `Ashraan Fa`idha Balaghna `Ajalahunna Fala Junaha `Alaykum Fima Fa`alna Fi `Anfusihinna Bil-Ma`rufi Wa Allahu Bima Ta`maluna Khabirun

Waallatheena yutawaffawna minkum wayatharoona azwajan yatarabbasna bianfusihinna arbaAAata ashhurin waAAashran faitha balaghna ajalahunna fala junaha AAalaykum feema faAAalna fee anfusihinna bialmaAAroofi waAllahu bima taAAmaloona khabeerun


Wallatheena yutawaffawna minkum wayatharoona azwajan yatarabbasna bi-anfusihinna arbaAAata ashhurin waAAashran fa-itha balaghna - meaning

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listen to ayat 234 from Baqarah phonetique

Turkish: ayet nasıl okunur


velleẕîne yüteveffevne minküm veyeẕerûne ezvâcey yeterabbaṣne bienfüsihinne erbe`ate eşhüriv ve`aşrâ. feiẕâ belagne ecelehünne felâ cünâḥa `aleyküm fîmâ fe`alne fî enfüsihinne bilma`rûf. vellâhü bimâ ta`melûne ḫabîr.


Wallatheena yutawaffawna minkum wayatharoona azwajan yatarabbasna bi-anfusihinna arbaAAata ashhurin waAAashran fa-itha balaghna meaning in urdu

تم میں سے جو لوگ مر جائیں، اُن کے پیچھے اگر اُن کی بیویاں زندہ ہوں، تو وہ اپنے آپ کو چار مہینے، دس دن روکے رکھیں پھر جب ان کی عدت پوری ہو جائے، تو انہیں اختیار ہے، اپنی ذات کے معاملے میں معروف طریقے سے جو چاہیں، کریں تم پر اس کی کوئی ذمہ داری نہیں اللہ تم سب کے اعمال سے باخبر ہے

Muhammad Taqiud-Din alHilali


And those of you who die and leave wives behind them, they (the wives) shall wait (as regards their marriage) for four months and ten days, then when they have fulfilled their term, there is no sin on you if they (the wives) dispose of themselves in a just and honourable manner (i.e. they can marry). And Allah is Well-Acquainted with what you do.


Indonesia transalation


Dan orang-orang yang mati di antara kamu serta meninggalkan istri-istri hendaklah mereka (istri-istri) menunggu empat bulan sepuluh hari. Kemudian apabila telah sampai (akhir) idah mereka, maka tidak ada dosa bagimu mengenai apa yang mereka lakukan terhadap diri mereka menurut cara yang patut. Dan Allah Maha Mengetahui apa yang kamu kerjakan.

Page 38 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wallatheena yutawaffawna minkum wayatharoona azwajan yatarabbasna bi-anfusihinna arbaAAata ashhurin waAAashran fa-itha balaghna translate in arabic

والذين يتوفون منكم ويذرون أزواجا يتربصن بأنفسهن أربعة أشهر وعشرا فإذا بلغن أجلهن فلا جناح عليكم فيما فعلن في أنفسهن بالمعروف والله بما تعملون خبير

سورة: البقرة - آية: ( 234 )  - جزء: ( 2 )  -  صفحة: ( 38 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(2:234) If those of you, who die, leave wives behind, they should abstain (from marriage) for four months and ten days. *259 Then when their waiting term expires, they are free to do whatever they choose for themselves, provided that it is decent; you shall not be answerable for this; Allah is fully aware of what you do.

Wallazeena yutawaffawna minkum wa yazaroona azwaajai yatarabbasna bi anfusihinna arba`ata ashhurinw wa `ashran fa izaa balaghna ajalahunna falaa junaaha `alaikum feemaa fa`alna feee anfusihinna bilma`roof; wallaahu bimaa ta`maloona Khabeer

*259). The waiting period owing to the death of the husband is obligatory even for a woman with whom consummation of marriage has not taken place. A pregnant woman, however, is exempted from this. Her waiting period expires the husband's death and the childbirth is less than the waiting period prescribed by Law.
'To observe a waiting period' does not mean merely that they should refrain from marrying, but also from self-adornment.
Hence we find categorical directives in the Hadith that a widow should neither wear colourful and showy dresses and jewellery, make use of henna, kohl, and perfumes, nor set her hair in an attractive style. There is disagreement, however, as to whether the widow may go out of her house during the waiting period. 'Umar, 'UthmaAn, Ibn 'Umar, Zayd ibn Thabit, Ibn Mas'uid, Ummn Salamah, Said ibn al-Musayyib, Ibrahim al-Nakha'i, Muhammad ibn Sirin and the founders of the four legal schools are of the opinion that during the waiting period a woman should stay in the house in which her husband died. During the daytime she may go out to do necessary errands, but her residence should be her own home. On contrary, 'A'ishah, Ibn 'Abbas, 'Ali, Jabir ibn 'Abd Allah. 'Ata'. Ta'us, Hasan al-Basri. 'Umar ibn'Abd al'Aziz and the Zahiris are of the opinion that a widow may spend her waiting period wherever she likes, and may even go on journeys. (See the commentary on the verse in JassAs. vol. 1, pp. 418 f. - Ed.)
 


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