surah Qasas aya 25 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Qasas aya 25 in arabic text(The Stories).
  
   
Verse 25 from Al-Qasas in Arabic

﴿فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ قَالَتْ إِنَّ أَبِي يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا ۚ فَلَمَّا جَاءَهُ وَقَصَّ عَلَيْهِ الْقَصَصَ قَالَ لَا تَخَفْ ۖ نَجَوْتَ مِنَ الْقَوْمِ الظَّالِمِينَ﴾
[ القصص: 25]

Fajaat-hu ihdahuma tamshee AAala istihya-in qalat inna abee yadAAooka liyajziyaka ajra ma saqayta lana falamma jaahu waqassa AAalayhi alqasasa qala la takhaf najawta mina alqawmi aththalimeen

transliterasi Indonesia

fa jā`at-hu iḥdāhumā tamsyī 'alastiḥyā`ing qālat inna abī yad'ụka liyajziyaka ajra mā saqaita lanā, fa lammā jā`ahụ wa qaṣṣa 'alaihil-qaṣaṣa qāla lā takhaf, najauta minal-qaumiẓ-ẓālimīn


English translation of the meaning

Then one of the two women came to him walking with shyness. She said, "Indeed, my father invites you that he may reward you for having watered for us." So when he came to him and related to him the story, he said, "Fear not. You have escaped from the wrongdoing people."

Surah Al-Qasas Full

Faja`at/hu `Ihdahuma Tamshi `Ala Astihya`in Qalat `Inna `Abi Yad`uka Liyajziyaka `Ajra Ma Saqayta Lana Falamma Ja`ahu Wa Qassa `Alayhi Al-Qasasa Qala La Takhaf Najawta Mina Al-Qawmi Az-Zalimina

Fajaathu ihdahuma tamshee AAala istihyain qalat inna abee yadAAooka liyajziyaka ajra ma saqayta lana falamma jaahu waqassa AAalayhi alqasasa qala la takhaf najawta mina alqawmi alththalimeena


Fajaat-hu ihdahuma tamshee AAala istihya-in qalat inna abee yadAAooka liyajziyaka ajra ma - meaning

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listen to ayat 25 from Qasas phonetique

Turkish: ayet nasıl okunur


fecâethü iḥdâhümâ temşî `ale-stiḥyâ'. ḳâlet inne ebî yed`ûke liyecziyeke ecra mâ seḳayte lenâ. felemmâ câehû veḳaṣṣa `aleyhi-lḳaṣaṣa ḳâle lâ teḫaf. necevte mine-lḳavmi-żżâlimîn.


Fajaat-hu ihdahuma tamshee AAala istihya-in qalat inna abee yadAAooka liyajziyaka ajra ma meaning in urdu

(کچھ دیر نہ گزری تھی کہ) ان دونوں عورتوں میں سے ایک شرم و حیا سے چلتی ہوئی اس کے پاس آئی اور کہنے لگی "میرے والد آپ کو بُلا رہے ہیں تاکہ آپ نے ہمارے جانوروں کو پانی جو پلایا ہے اس کا اجر آپ کو دیں" موسیٰؑ جب اس کے پاس پہنچا اور اپنا سارا قصہ اسے سُنایا تو اس نے کہا "کچھ خوف نہ کرو، اب تم ظالموں سے بچ نکلے ہو"

Muhammad Taqiud-Din alHilali


Then there came to him one of the two women, walking shyly. She said: "Verily, my father calls you that he may reward you for having watered (our flocks) for us." So when he came to him and narrated the story, he said: "Fear you not. You have escaped from the people who are Zalimun (polytheists, disbelievers, and wrong-doers)."


Indonesia transalation


Kemudian datanglah kepada Musa salah seorang dari kedua perempuan itu berjalan dengan malu-malu, dia berkata, “Sesungguhnya ayahku mengundangmu untuk memberi balasan sebagai imbalan atas (kebaikan)mu memberi minum (ternak) kami.” Ketika (Musa) mendatangi ayahnya dan dia menceritakan kepadanya kisah (mengenai dirinya), dia berkata, “Janganlah engkau takut! Engkau telah selamat dari orang-orang yang zalim itu.”

Page 388 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Fajaat-hu ihdahuma tamshee AAala istihya-in qalat inna abee yadAAooka liyajziyaka ajra ma translate in arabic

فجاءته إحداهما تمشي على استحياء قالت إن أبي يدعوك ليجزيك أجر ما سقيت لنا فلما جاءه وقص عليه القصص قال لا تخف نجوت من القوم الظالمين

سورة: القصص - آية: ( 25 )  - جزء: ( 20 )  -  صفحة: ( 388 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(28:25) (Not long afterwards) one of the two women came bashfully towards him, *35 and said, "My father calls you so that he may reward you for watering our animals for us." *36 When Moses went to him and narrated to him his whole story he said, "Have no fear for you have now escaped from the wicked people."

Fajaaa`at hu ihdaahumaa tamshee `alas tihyaaa`in qaalat inna abee yad`ooka li yajziyaka ajra maa saqaita lanaa; falammaa jaaa`ahoo wa qassa `alaihil qasasa qaala laa takhaf najawta minal qawmiz zaalimeen

*35) Hadrat `Umar has explained this sentence, thus: "She came walking modestly, with her face covered with a part of her outer garment, unlike those immodest women, who go about wherever they like, and enter wherever they like without any hesitation." Several traditions bearing on this subject have been reported by Said bin Mansur, Ibn Jarir, Ibn Abi Hatim-and Ibn al-Mundhir from Hadrat 'Umar through authentic chains of athorities. This shows that the Islamic concept of modesty which the Companions of the Holy Prophet had understood from the Qur'an and the teaching and training of the Holy Prophet was absolutely opposed to keeping the face exposed to the other then and moving about immodestly. outside the house. hadrat `Umar has clearly regarded covering of the face as a symbol of modesty and exposing it to the other men as an immodesty and shamelessness.
*36) She said this also out of modesty, for she had to give a sound reason for her coming to another man all alone; otherwise it was not at all necessary that a gentleman should have been rewarded if he had rendered some service to the (helpless) women in trouble. And then, in spite of hearing of a reward, the Prophet Moses' willingness to follow her forthwith to her house indicates the state of extreme helplessness in which he found himself at that time. He had left Egypt empty-handed and might have taken at least eight days to reach Midian. He must be hungry and worn out by journey. And, above all, he must be anxious to find a shelter in the unfamiliar land and a sympathetic person to give him refuge. Under this very compulsion, in spite of hearing that he was being called to be rewarded for a small service he had rendered, the Prophet Moses felt no hesitation in going with the woman. He must have thought that the prayer he had just made to God was being answered thus by God Himself. Therefore, he did not think it was right to turn down the means of hospitality provided by his Lord by an unnecessary show of self-respect.
 


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Thursday, May 9, 2024

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