surah Al Isra aya 16 , English transliteration & translation of the meaning Ayah.
﴿وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا﴾
[ الإسراء: 16]
Wa-itha aradna an nuhlika qaryatan amarna mutrafeeha fafasaqoo feeha fahaqqa AAalayha alqawlu fadammarnaha tadmeera
transliterasi Indonesia
wa iżā aradnā an nuhlika qaryatan amarnā mutrafīhā fa fasaqụ fīhā fa ḥaqqa 'alaihal-qaulu fa dammarnāhā tadmīrā
English translation of the meaning
And when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with [complete] destruction.
Surah Al-Isra FullWa `Idha `Aradna `An Nuhlika Qaryatan `Amarna Mutrafiha Fafasaqu Fiha Fahaqqa `Alayha Al-Qawlu Fadammarnaha Tadmiraan
Waitha aradna an nuhlika qaryatan amarna mutrafeeha fafasaqoo feeha fahaqqa AAalayha alqawlu fadammarnaha tadmeeran
Wa-itha aradna an nuhlika qaryatan amarna mutrafeeha fafasaqoo feeha fahaqqa AAalayha alqawlu - meaning
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Turkish: ayet nasıl okunur
veiẕâ eradnâ en nühlike ḳaryeten emernâ mütrafîhâ fefeseḳû fîhâ feḥaḳḳa `aleyhe-lḳavlü fedemmernâhâ tedmîrâ.
Wa-itha aradna an nuhlika qaryatan amarna mutrafeeha fafasaqoo feeha fahaqqa AAalayha alqawlu meaning in urdu
جب ہم کسی بستی کو ہلاک کرنے کا ارادہ کرتے ہیں تو اس کے خوشحال لوگوں کو حکم دیتے ہیں اور وہ اس میں نافرمانیاں کرنے لگتے ہیں، تب عذاب کا فیصلہ اس بستی پر چسپاں ہو جاتا ہے اور ہم اسے برباد کر کے رکھ دیتے ہیں
Muhammad Taqiud-Din alHilali
And when We decide to destroy a town (population), We (first) send a definite order (to obey Allah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction.
Indonesia transalation
Dan jika Kami hendak membinasakan suatu negeri, maka Kami perintahkan kepada orang yang hidup mewah di negeri itu (agar menaati Allah), tetapi bila mereka melakukan kedurhakaan di dalam (negeri) itu, maka sepantasnya berlakulah terhadapnya perkataan (hukuman Kami), kemudian Kami binasakan sama sekali (negeri itu).
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wa-itha aradna an nuhlika qaryatan amarna mutrafeeha fafasaqoo feeha fahaqqa AAalayha alqawlu translate in arabic
وإذا أردنا أن نهلك قرية أمرنا مترفيها ففسقوا فيها فحق عليها القول فدمرناها تدميرا
سورة: الإسراء - آية: ( 16 ) - جزء: ( 15 ) - صفحة: ( 283 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(17:16) When We decree that a habitation should be destroyed, We give Commands to its well-to-do people and they show disobedience; then that habitation incurs just torment and We totally exterminate it. *18
Wa izaaa aradnaaa an nuhlika qaryatan amarnaa mutrafeehaa fafasaqoo feehaa fahaqqa `alaihal qawlu fadammarnaahaa tadmeeraa
*18) Here a definite form of Divine procedure for the destruction of a people has been stated. When the well-to-do people of a habitation become disobedient, it is a portent that it is doomed to destruction. After their persistent and continuous transgression, the well-to-do people become so obdurate in their disobedience that they begin to discard the instinctive dictates of their conscience. The same thing has been stated in v. 16: "When We decree that a habitation should be destroyed We give Commands to its well-to-do people and they show disobedience." This is because Allah has created conscience for the guidance of man. Therefore, the dictates of conscience are really the commands of Allah. Thus it has become quite obvious that by "When We decree that a habitation should be destroyed . . . . " is not meant that Allah intends to destroy it without any reason. It is destroyed because after their disobedience "that habitation incurs Our just wrath and We totally exteminate it." The habitation deserves such a punishment because its common people follow the well-to-do people who are the factual leaders of a community and are mainly responsible for the corruption of the community. At first the well-to-do people commit acts of disobedience, wickedness, mischief, cruelty and tyranny and then the common people follow them and incur the torment of Allah. Incidentally, this is a warning for every community that it should be very discreet and prudent in choosing and electing its leaders and rulers, for if the latter are mean and wicked, they will inevitably lead the community to destruc
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