surah Al Isra aya 28 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Al Isra aya 28 in arabic text(The Night Journey).
  
   
Verse 28 from Al-Isra in Arabic

﴿وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًا مَّيْسُورًا﴾
[ الإسراء: 28]

Wa-imma tuAAridanna AAanhumu ibtighaa rahmatin min rabbika tarjooha faqul lahum qawlan maysoora

transliterasi Indonesia

wa immā tu'riḍanna 'an-humubtigā`a raḥmatim mir rabbika tarjụhā fa qul lahum qaulam maisụrā


English translation of the meaning

And if you [must] turn away from the needy awaiting mercy from your Lord which you expect, then speak to them a gentle word.

Surah Al-Isra Full

Wa `Imma Tu`riđanna `Anhumu Abtigha`a Rahmatin Min Rabbika Tarjuha Faqul Lahum Qawlaan Maysuraan

Waimma tuAAridanna AAanhumu ibtighaa rahmatin min rabbika tarjooha faqul lahum qawlan maysooran


Wa-imma tuAAridanna AAanhumu ibtighaa rahmatin min rabbika tarjooha faqul lahum qawlan maysoora - meaning

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listen to ayat 28 from Al Isra phonetique

Turkish: ayet nasıl okunur


veimmâ tü`riḍanne `anhümü-btigâe raḥmetim mir rabbike tercûhâ feḳul lehüm ḳavlem meysûrâ.


Wa-imma tuAAridanna AAanhumu ibtighaa rahmatin min rabbika tarjooha faqul lahum qawlan maysoora meaning in urdu

اگر اُن سے (یعنی حاجت مند رشتہ داروں، مسکینوں اور مسافروں سے) تمہیں کترانا ہو، اس بنا پر کہ ابھی تم اللہ کی اُس رحمت کو جس کے تم امیدوار ہو تلاش کر رہے ہو، تو انہیں نرم جواب دے دو

Muhammad Taqiud-Din alHilali


And if you (O Muhammad SAW) turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you).


Indonesia transalation


Dan jika engkau berpaling dari mereka untuk memperoleh rahmat dari Tuhanmu yang engkau harapkan, maka katakanlah kepada mereka ucapan yang lemah lembut.

Page 285 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wa-imma tuAAridanna AAanhumu ibtighaa rahmatin min rabbika tarjooha faqul lahum qawlan maysoora translate in arabic

وإما تعرضن عنهم ابتغاء رحمة من ربك ترجوها فقل لهم قولا ميسورا

سورة: الإسراء - آية: ( 28 )  - جزء: ( 15 )  -  صفحة: ( 285 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(17:28) (5) If you have to put them (the needy persons) off because you are still waiting for Allah's favour that you are expecting, put them off with tenderness. *28

Wa immaa turidanna `anhumub tighaaa`a rahmatim mir rabbika tarjoohaa faqul lahum qawlam maisooraa

*28) These three articles (3-5) are meant to impress that a man should not reserve his earnings and his wealth exclusively for his own person. He should do his utmost to fulfil his own necessities of life in a moderate way and render the rights of his relatives, neighbours and other needy persons as well. This attitude will help create the spirit of cooperation, sympathy and justice in the collective Islamic life. Thus every relative will cooperate with the other and every well-to-do person will help the needy in Iris neighbourhood and a wayfarer would find himself an honourable guest among generous hosts. The conception of rights should be so extensive that every person should consider that aII other human beings have rights on his person and his property so that he should serve them with the idea that he is rendering their rights and is not doing any favour to them. In that case one would beg pardon of the other if one was unable to serve him and would pray to God to send his blessings upon him to enable him to serve His servants.
These articles of the Islamic Manifesto were not merely confined to moral teachings but these formed the basis of the Commandments of Zakat and voluntary charity. The laws of inheritance and of making will and endowments were based on these articles. The rights of the orphans were determined by these and it was made obligatory on every habitation to entertain a wayfarer gratis for at least three days. Subsequently the whole moral system was formed so as to create the feelings of generosity, sympathy and cooperation. So much so that the people began to realize the importance of and observe voluntarily the moral rights which could neither be demanded legally nor enforced by law.
 


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