surah Al Imran aya 28 , English transliteration & translation of the meaning Ayah.
﴿لَّا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ ۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَن تَتَّقُوا مِنْهُمْ تُقَاةً ۗ وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ ۗ وَإِلَى اللَّهِ الْمَصِيرُ﴾
[ آل عمران: 28]
La yattakhithi almu'minoona alkafireena awliyaa min dooni almu'mineena waman yafAAal thalika falaysa mina Allahi fee shay-in illa an tattaqoo minhum tuqatan wayuhaththirukumu Allahu nafsahu wa-ila Allahi almaseer
transliterasi Indonesia
lā yattakhiżil-mu`minụnal-kāfirīna auliyā`a min dụnil-mu`minīn, wa may yaf'al żālika fa laisa minallāhi fī syai`in illā an tattaqụ min-hum tuqāh, wa yuḥażżirukumullāhu nafsah, wa ilallāhil-maṣīr
English translation of the meaning
Let not believers take disbelievers as allies rather than believers. And whoever [of you] does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination.
Surah Al Imran FullLa Yattakhidhi Al-Mu`uminuna Al-Kafirina `Awliya`a Min Duni Al-Mu`uminina Wa Man Yaf`al Dhalika Falaysa Mina Allahi Fi Shay`in `Illa `An Tattaqu Minhum Tuqaatan Wa Yuhadhirukumu Allahu Nafsahu Wa `Ila Allahi Al-Masiru
La yattakhithi almuminoona alkafireena awliyaa min dooni almumineena waman yafAAal thalika falaysa mina Allahi fee shayin illa an tattaqoo minhum tuqatan wayuhaththirukumu Allahu nafsahu waila Allahi almaseeru
La yattakhithi almu'minoona alkafireena awliyaa min dooni almu'mineena waman yafAAal thalika falaysa - meaning
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Turkish: ayet nasıl okunur
lâ yetteḫiẕi-lmü'minûne-lkâfirîne evliyâe min dûni-lmü'minîn. vemey yef`al ẕâlike feleyse mine-llâhi fî şey'in illâ en tetteḳû minhüm tüḳâh. veyüḥaẕẕirukümü-llâhü nefseh. veile-llâhi-lmeṣîr.
La yattakhithi almu'minoona alkafireena awliyaa min dooni almu'mineena waman yafAAal thalika falaysa meaning in urdu
مومنین اہل ایمان کو چھوڑ کر کافروں کو اپنا رفیق اور دوست ہرگز نہ بنائیں جو ایسا کرے گا اس کا اللہ سے کوئی تعلق نہیں ہاں یہ معاف ہے کہ تم ان کے ظلم سے بچنے کے لیے بظاہر ایسا طرز عمل اختیار کر جاؤ مگر اللہ تمہیں اپنے آپ سے ڈراتا ہے اور تمہیں اسی کی طرف پلٹ کر جانا ہے
Muhammad Taqiud-Din alHilali
Let not the believers take the disbelievers as Auliya (supporters, helpers, etc.) instead of the believers, and whoever does that will never be helped by Allah in any way, except if you indeed fear a danger from them. And Allah warns you against Himself (His Punishment), and to Allah is the final return.
Indonesia transalation
Janganlah orang-orang beriman menjadikan orang kafir sebagai pemimpin, melainkan orang-orang beriman. Barang siapa berbuat demikian, niscaya dia tidak akan memperoleh apa pun dari Allah, kecuali karena (siasat) menjaga diri dari sesuatu yang kamu takuti dari mereka. Dan Allah memperingatkan kamu akan diri (siksa)-Nya, dan hanya kepada Allah tempat kembali.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
La yattakhithi almu'minoona alkafireena awliyaa min dooni almu'mineena waman yafAAal thalika falaysa translate in arabic
لا يتخذ المؤمنون الكافرين أولياء من دون المؤمنين ومن يفعل ذلك فليس من الله في شيء إلا أن تتقوا منهم تقاة ويحذركم الله نفسه وإلى الله المصير
سورة: آل عمران - آية: ( 28 ) - جزء: ( 3 ) - صفحة: ( 53 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(3:28) The believers may not take the unbelievers for their allies in preference to those who believe. Whoever does this has nothing to do with Allah unless he does so in order to protect himself from their wrong-doing. *25 Allah warns you to beware of Him for it is to Allah that you will return. *26
Laa yattakhizil mu`minoonal kaafireena awliyaaa`a min doonil mu`mineena wa mai yaf`al zaalika falaisa minal laahi fee shai`in illaaa an tattaqoo minhum tuqaah; wa yuhazzirukumul laahu nafsah; wa ilal laahil maseer
*25). This means that it is lawful for a believer, helpless in the grip of the enemies of Islam and in imminent danger of severe wrong and persecution, to keep his faith concealed and to behave in such a manner as to create the impression that he is on the same side as his enemies. A person whose Muslim identity is discovered is permitted to adopt a friendly attitude owards the unbelievers in order to save his life. If he considers himself incapable of enduring the excesses to which he may be subjected, he may even state that he is not a believer.
*26). One should not be overwhelmed by the fear of other human beings to the extent of losing the fear of God. Human beings can harm a man but the most they can do is to ruin his transient, earthly life. God, on the other hand, can subject him to everlasting torment. If one is constrained in extraordinary circumstances to resort to a prudent concealment of faith (taqiyah) in order to save one's life, this concealment should remain within reasonable limits. The most one is permitted to do is to protect one's life and property without jeopardizing either the interests of Islam or of the Muslim community as a whole, and without causing loss of life and property to other Muslims. One must never allow saving one's own life to lead to the propagation of unbelief at the expense of Islam and to the dominance of unbelievers over Muslims. Here the believers are warned that, no matter how dangerous the circumstances surrounding them, they cannot escape God's reproach if they give substantial aid to those rebelling against Him, and cause any harm to God's chosen religion, to the community of believers or to any individual believer. For, it is to God that one will ultimately return for reckoning.
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