surah Furqan aya 33 , English transliteration & translation of the meaning Ayah.
﴿وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا﴾
[ الفرقان: 33]
Wala ya'toonaka bimathalin illa ji'naka bilhaqqi waahsana tafseera
transliterasi Indonesia
wa lā ya`tụnaka bimaṡalin illā ji`nāka bil-ḥaqqi wa aḥsana tafsīrā
English translation of the meaning
And they do not come to you with an argument except that We bring you the truth and the best explanation.
Surah Al-Furqan FullWa La Ya`tunaka Bimathalin `Illa Ji`naka Bil-Haqqi Wa `Ahsana Tafsiraan
Wala yatoonaka bimathalin illa jinaka bialhaqqi waahsana tafseeran
Wala ya'toonaka bimathalin illa ji'naka bilhaqqi waahsana tafseera - meaning
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Turkish: ayet nasıl okunur
velâ ye'tûneke bimeŝelin illâ ci'nâke bilḥaḳḳi veaḥsene tefsîrâ.
Wala ya'toonaka bimathalin illa ji'naka bilhaqqi waahsana tafseera meaning in urdu
اور (اس میں یہ مصلحت بھی ہے) کہ جب کبھی وہ تمہارے سامنے کوئی نرالی بات (یا عجیب سوال) لے کر آئے، اُس کا ٹھیک جواب بر وقت ہم نے تمہیں دے دیا اور بہترین طریقے سے بات کھول دی
Muhammad Taqiud-Din alHilali
And no example or similitude do they bring (to oppose or to find fault in you or in this Quran), but We reveal to you the truth (against that similitude or example), and the better explanation thereof.
Indonesia transalation
Dan mereka (orang-orang kafir itu) tidak datang kepadamu (membawa) sesuatu yang aneh, melainkan Kami datangkan kepadamu yang benar dan penjelasan yang paling baik.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wala ya'toonaka bimathalin illa ji'naka bilhaqqi waahsana tafseera translate in arabic
ولا يأتونك بمثل إلا جئناك بالحق وأحسن تفسيرا
سورة: الفرقان - آية: ( 33 ) - جزء: ( 19 ) - صفحة: ( 363 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(25:33) And (there is another wisdom in this : whenever they brought to you an odd thing (or a strange question), We sent its right answer to you in time and explained it all in the best manner, *46
Wa laa yaatoonaka bimasainn illaa ji`naaka bilhaqqi wa ahsana tafseeraa
*46) This is yet another point of wisdom of sending down the Qur'an by degrees. Allah did not intend to produce a book on "Guidance" and spread its teachings through the agency of His Prophet. Had it been so the disbelievers would have been justified in their objection as to why the Qur'an had not been sent down as a complete book all at once. The real object of the revelation of the Qur'an was that Allah intended to start a Movement of faith, piety and righteousness to combat disbelief, ignorance and sin, and He had raised a Prophet to lead and guide the Movement. Then, on the one hand, Allah had taken it upon Himself to send necessary instructions and guidance to the leader and his followers as and when needed, and on the other, He had also taken the responsibility to answer the objections and remove the doubts of opponents and give the right interpretation of things which they misunderstood. Thus the Qur'an was the collection of the differentdiscourses that were being revealed by Allah; it was not merely meant to be a code of laws or of moral principles, but a Book, which was being sent down piecemeal to guide the Movement in all its stages to suit its requirements on different occasions. (See also Introduction: The Meaning of the Qur'an, Vol. I, pp. 9- 18).
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