surah Maidah aya 33 , English transliteration & translation of the meaning Ayah.
﴿إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَن يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَافٍ أَوْ يُنفَوْا مِنَ الْأَرْضِ ۚ ذَٰلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ﴾
[ المائدة: 33]
Innama jazao allatheena yuhariboona Allaha warasoolahu wayasAAawna fee al-ardi fasadan an yuqattaloo aw yusallaboo aw tuqattaAAa aydeehim waarjuluhum min khilafin aw yunfaw mina al-ardi thalika lahum khizyun fee addunya walahum fee al-akhirati AAathabun AAatheem
transliterasi Indonesia
innamā jazā`ullażīna yuḥāribụnallāha wa rasụlahụ wa yas'auna fil-arḍi fasādan ay yuqattalū au yuṣallabū au tuqaṭṭa'a aidīhim wa arjuluhum min khilāfin au yunfau minal-arḍ, żālika lahum khizyun fid-dun-yā wa lahum fil-ākhirati 'ażābun 'aẓīm
English translation of the meaning
Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,
Surah Al-Maidah FullInnama Jaza`u Al-Ladhina Yuharibuna Allaha Wa Rasulahu Wa Yas`awna Fi Al-`Arđi Fasadaan `An Yuqattalu `Aw Yusallabu `Aw Tuqatta`a `Aydihim Wa `Arjuluhum Min Khilafin `Aw Yunfaw Mina Al-`Arđi Dhalika Lahum Khizyun Fi Ad-Dunya Wa Lahum Fi Al-`Akhirati `Adhabun `Azimun
Innama jazao allatheena yuhariboona Allaha warasoolahu wayasAAawna fee alardi fasadan an yuqattaloo aw yusallaboo aw tuqattaAAa aydeehim waarjuluhum min khilafin aw yunfaw mina alardi thalika lahum khizyun fee alddunya walahum fee alakhirati AAathabun AAatheemun
Innama jazao allatheena yuhariboona Allaha warasoolahu wayasAAawna fee al-ardi fasadan an yuqattaloo - meaning
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Turkish: ayet nasıl okunur
innemâ cezâü-lleẕîne yüḥâribûne-llâhe verasûlehû veyes`avne fi-l'arḍi fesâden ey yüḳattelû ev yüṣallebû ev tüḳaṭṭa`a eydîhim veercülühüm min ḫilâfin ev yünfev mine-l'arḍ. ẕâlike lehüm ḫizyün fi-ddünyâ velehüm fi-l'âḫirati `aẕâbün `ażîm.
Innama jazao allatheena yuhariboona Allaha warasoolahu wayasAAawna fee al-ardi fasadan an yuqattaloo meaning in urdu
جو لوگ اللہ اور اس کے رسول سے لڑتے ہیں اور زمین میں اس لیے تگ و دو کرتے پھرتے ہیں کہ فساد برپا کریں اُن کی سزا یہ ہے کہ قتل کیے جائیں، یا سولی پر چڑھائے جائیں، یا اُن کے ہاتھ اور پاؤں مخالف سمتوں سے کاٹ ڈالے جائیں، یا وہ جلا وطن کر دیے جائیں، یہ ذلت و رسوائی تو اُن کے لیے دنیا میں ہے اور آخرت میں اُن کے لیے اس سے بڑی سزا ہے
Muhammad Taqiud-Din alHilali
The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.
Indonesia transalation
Hukuman bagi orang-orang yang memerangi Allah dan Rasul-Nya dan membuat kerusakan di bumi hanyalah dibunuh atau disalib, atau dipotong tangan dan kaki mereka secara silang, atau diasingkan dari tempat kediamannya. Yang demikian itu kehinaan bagi mereka di dunia, dan di akhirat mereka mendapat azab yang besar.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Innama jazao allatheena yuhariboona Allaha warasoolahu wayasAAawna fee al-ardi fasadan an yuqattaloo translate in arabic
إنما جزاء الذين يحاربون الله ورسوله ويسعون في الأرض فسادا أن يقتلوا أو يصلبوا أو تقطع أيديهم وأرجلهم من خلاف أو ينفوا من الأرض ذلك لهم خزي في الدنيا ولهم في الآخرة عذاب عظيم
سورة: المائدة - آية: ( 33 ) - جزء: ( 6 ) - صفحة: ( 113 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(5:33) Those who wage war against Allah and His Messenger, and go about the earth spreading mischief *55 -indeed their recompense is that they either be done to death, or be crucified, or have their hands and feet cut off from the opposite sides or be banished from the land. *56 Such shall be their degradation in this world; and a mighty chastisement lies in store for them in the World to Come
Innamaa jazaaa`ul lazeena yuhaariboonal laaha wa Rasoolahoo wa yas`awna fil ardi fasaadan ai yuqattalooo aw yusallabooo aw tuqatta`a aideehim wa arjuluhum min khilaafin aw yunfaw minalard; zaalika lahum khizyun fid dunyaa wa lahum fil Aakhirati `azaabun `azeem
*55). The 'land' signifies either the country or territory wherein the responsibility of establishing law and order has been undertaken by an Islamic state. The expression 'to wage war against Allah and His Messenger' denotes war against the righteous order established by the Islamic state. It is God's purpose, and it is for this very purpose that God sent His Messengers, that a righteous order of life be established on earth; an order that would provide peace and security to everything found on earth; an order under whose benign shadow humanity would be able to attain its perfection; an order under which the resources of the earth would be exploited in a manner conducive to man's progress and prosperity rather than to his ruin and destruction. If anyone tried to disrupt such an order, whether on a limited scale by committing murder and destruction and robbery and brigandry or on a large scale by attempting to overthrow that order and establish some unrighteous order instead, he would in fact be guilty of waging war against God and His Messenger. All this is not unlike the situation where someone tries to overthrow the established government in a country. Such a person will be convicted of 'waging war against the state' even though his actual action may have been directed against an ordinary policeman in some remote part of the country, and irrespective of how remote the sovereign himself is from him.
*56). These penalties are mentioned here in brief merely to serve as guidelines to either judges or rulers so they may punish each criminal in accordance with the nature of his crime. The real purpose is to indicate that for any of those who live in the Islamic realm to attempt to overthrow the Islamic order is the worst kind of crime, for which any of the highly severe punishments may be imposed.
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