surah Rahman aya 40 , English transliteration & translation of the meaning Ayah.
﴿فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ﴾
[ الرحمن: 40]
Fabi-ayyi ala-i rabbikuma tukaththiban
transliterasi Indonesia
fa bi`ayyi ālā`i rabbikumā tukażżibān
English translation of the meaning
So which of the favors of your Lord would you deny?
Surah Ar-Rahman FullFabi`ayyi `Ala`i Rabbikuma Tukadhibani
Fabiayyi alai rabbikuma tukaththibani
Fabi-ayyi ala-i rabbikuma tukaththiban - meaning
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febieyyi âlâi rabbikümâ tükeẕẕibân.
Fabi-ayyi ala-i rabbikuma tukaththiban meaning in urdu
پھر (دیکھ لیا جائے گا کہ) تم دونوں گروہ اپنے رب کے کن کن احسانات کا انکار کرتے ہو
Muhammad Taqiud-Din alHilali
Then which of the Blessings of your Lord will you both (jinns and men) deny?
Indonesia transalation
Maka nikmat Tuhanmu yang manakah yang kamu dustakan?
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Fabi-ayyi ala-i rabbikuma tukaththiban translate in arabic
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(55:40) (We shall see) which of the favours of your Lord will you twain ' you men and jinn ' then deny? *37
Fabi ayyi aalaaa`i Rabbikumaa tukazzibaan
*37) The real basis of the crime according to the Qur'an is that the servant who is benefiting by the Blessings of his Sustainer; should harbour the misunderstanding that the blessings have been bestowed by no one, but have reached him of their own accord, or that the blessings are not the gift of God but the fruit of his own ability or good fortune, or that they are the gift of God, but God has no right on His servants, or that God Himself has not done him those favours but some other being has got these done him. These are the wrong concepts on account of which man becomes independent of God and being free from His obedience and service performs acts which He has forbidden. and avoids acts which He has enjoined. Seen in this light every crime and every sin Is, in reality. o disavowal of the favours of AIIah whether a person denies them by the word of (mouth or not. But the person who, in fact, has no intention of the denial. but acknowledges the favours in the depths of his heart, commits an error occasionally because of human weakness, he shows repentance on it and tries to ovoid it. This saves him from being included among the deniers. Apart from this. aII other culprits are, in fact, beliers of Allah's blessings and deniers of His favours. That is why it has been said: "When you will have been seized as culprits, then We shall see as to which of Our favours you deny." In Surah Takathur: 8 the same thing has been put thus: "On that Day you will certainly be culled to account for the blessings you had been granted." That is, it will be asked: Had We granted you these blessings or not ? Then, what attitude did you adopt towards your Benefactor, and in what ways did you use His Blessings?"
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