surah Furqan aya 43 , English transliteration & translation of the meaning Ayah.
﴿أَرَأَيْتَ مَنِ اتَّخَذَ إِلَٰهَهُ هَوَاهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا﴾
[ الفرقان: 43]
Araayta mani ittakhatha ilahahu hawahu afaanta takoonu AAalayhi wakeela
transliterasi Indonesia
a ra`aita manittakhaża ilāhahụ hawāh, a fa anta takụnu 'alaihi wakīlā
English translation of the meaning
Have you seen the one who takes as his god his own desire? Then would you be responsible for him?
Surah Al-Furqan FullAra`ayta Mani Attakhadha `Ilahahu Hawahu `Afa`anta Takunu `Alayhi Wa Kilaan
Araayta mani ittakhatha ilahahu hawahu afaanta takoonu AAalayhi wakeelan
Araayta mani ittakhatha ilahahu hawahu afaanta takoonu AAalayhi wakeela - meaning
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Turkish: ayet nasıl okunur
era'eyte meni-tteḫaẕe ilâhehû hevâh. efeente tekûnü `aleyhi vekîlâ.
Araayta mani ittakhatha ilahahu hawahu afaanta takoonu AAalayhi wakeela meaning in urdu
کبھی تم نے اُس شخص کے حال پر غور کیا ہے جس نے اپنی خواہش نفس کو اپنا خدا بنا لیا ہو؟ کیا تم ایسے شخص کو راہِ راست پر لانے کا ذمہ لے سکتے ہو؟
Muhammad Taqiud-Din alHilali
Have you (O Muhammad SAW) seen him who has taken as his ilah (god) his own desire? Would you then be a Wakil (a disposer of his affairs or a watcher) over him?
Indonesia transalation
Sudahkah engkau (Muhammad) melihat orang yang menjadikan keinginannya sebagai tuhannya. Apakah engkau akan menjadi pelindungnya?
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Araayta mani ittakhatha ilahahu hawahu afaanta takoonu AAalayhi wakeela translate in arabic
أرأيت من اتخذ إلهه هواه أفأنت تكون عليه وكيلا
سورة: الفرقان - آية: ( 43 ) - جزء: ( 19 ) - صفحة: ( 363 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(25:43) Have you ever considered the case of the person who has made his lust his god? *56 Can you take the responsibility of guiding such a one aright ?
Ara`aita manit takhaza ilaahahoo hawaahu afa anta takoonu `alaihi wakeelaa
*56) "...the person who makes his lust his god" is the one who becomes the slave of his lusts and desires. As he serves his lust like the one who warships ' his deity, he becomes as much guilty of .shirk as the one who worships an idol. According to a Tradition, related by Hadrat Abu Hurairah, the Holy Prophet said, "Of all the false gods being worshipped and served, instead of Allah, the worst in the sight of Allah is one's own lust." (Tabarani). For further explanation, see E.N. 50 of Al-Kahf, The man who keeps his desires under control, and uses his common sense to make decisions, can be expected to come to the right path by making an appeal to his reason even though he might have been involved in shirk or disbelief; for if. he decides to follow the right way he will remain firm and steadfast on it. On the other hand, the man who is the slave of his own lust, is like a ship without an anchor, who wanders about on any path where his lust leads him. He is least bothered about the distinction between the right and the wrong, the true and the false, and has no desire to choose one against the other. And, if ar alI, such a person is persuaded to accept the message of Guidance, no one can take the responsibility that he will observe any moral laws.
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