surah Araf aya 188 , English transliteration & translation of the meaning Ayah.
﴿قُل لَّا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ ۚ وَلَوْ كُنتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ ۚ إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ﴾
[ الأعراف: 188]
Qul la amliku linafsee nafAAan wala darran illa ma shaa Allahu walaw kuntu aAAlamu alghayba lastakthartu mina alkhayri wama massaniya assoo-o in ana illa natheerun wabasheerun liqawmin yu'minoon
transliterasi Indonesia
qul lā amliku linafsī naf'aw wa lā ḍarran illā mā syā`allāh, walau kuntu a'lamul-gaiba lastakṡartu minal-khaīr, wa mā massaniyas-sū`u in ana illā nażīruw wa basyīrul liqaumiy yu`minụn
English translation of the meaning
Say, "I hold not for myself [the power of] benefit or harm, except what Allah has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."
Surah Al-Araf FullQul La `Amliku Linafsi Naf`aan Wa La Đarraan `Illa Ma Sha`a Allahu Wa Law Kuntu `A`lamu Al-Ghayba Lastakthartu Mina Al-Khayri Wa Ma Massaniya As-Su`u `In `Ana `Illa Nadhirun Wa Bashirun Liqawmin Yu`uminuna
Qul la amliku linafsee nafAAan wala darran illa ma shaa Allahu walaw kuntu aAAlamu alghayba laistakthartu mina alkhayri wama massaniya alssooo in ana illa natheerun wabasheerun liqawmin yuminoona
Qul la amliku linafsee nafAAan wala darran illa ma shaa Allahu walaw - meaning
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Turkish: ayet nasıl okunur
ḳul lâ emlikü linefsî nef`av velâ ḍarran illâ mâ şâe-llâh. velev küntü a`lemü-lgaybe lestekŝertü mine-lḫayr. vemâ messeniye-ssûü in ene illâ neẕîruv vebeşîrul liḳavmiy yü'minûn.
Qul la amliku linafsee nafAAan wala darran illa ma shaa Allahu walaw meaning in urdu
اے محمدؐ، ان سے کہو "میں اپنی ذات کے لیے کسی نفع اور نقصان کا اختیار نہیں رکھتا، اللہ ہی جو کچھ چاہتا ہے وہ ہو تا ہے اور اگر مجھے غیب کا علم ہوتا تو میں بہت سے فائدے اپنے لیے حاصل کر لیتا اور مجھے کبھی کوئی نقصان نہ پہنچتا میں تو محض ایک خبردار کرنے والا اور خوش خبری سنانے والا ہوں اُن لوگوں کے لیے جو میری بات مانیں"
Muhammad Taqiud-Din alHilali
Say (O Muhammad SAW): "I possess no power of benefit or hurt to myself except as Allah wills. If I had the knowledge of the Ghaib (unseen), I should have secured for myself an abundance of wealth, and no evil should have touched me. I am but a warner, and a bringer of glad tidings unto people who believe."
Indonesia transalation
Katakanlah (Muhammad), “Aku tidak kuasa mendatangkan manfaat maupun menolak mudarat bagi diriku kecuali apa yang dikehendaki Allah. Sekiranya aku mengetahui yang gaib, niscaya aku membuat kebajikan sebanyak-banyaknya dan tidak akan ditimpa bahaya. Aku hanyalah pemberi peringatan, dan pembawa berita gembira bagi orang-orang yang beriman.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Qul la amliku linafsee nafAAan wala darran illa ma shaa Allahu walaw translate in arabic
قل لا أملك لنفسي نفعا ولا ضرا إلا ما شاء الله ولو كنت أعلم الغيب لاستكثرت من الخير وما مسني السوء إن أنا إلا نذير وبشير لقوم يؤمنون
سورة: الأعراف - آية: ( 188 ) - جزء: ( 9 ) - صفحة: ( 175 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(7:188) Tell them [O Muhammad]: 'I have no power to benefit or harm myself except as Allah may please. And had I knowledge of the unseen, I should have amassed all kinds of good, and no evil would have ever touched me. *145 I am merely a warner and the herald of glad tidings to those who have faith.'
Qul laaa amliku linafsee naf`anw wa laa darran illaa maa shaaa`al laah; wa law kuntu a`alamul ghaiba lastaksartu minal khairi wa maa massaniyas soo`; in ana illaa nazeerunw wa basheerul liqawminy yu`minoon
*145). The time of the advent of the Last Day is known to God alone Who knows the Unseen which, in fact, is not known even to the Prophet (peace be on him). Being human, he is not aware what the morrow has in store for him and his family. Had his knowledge encompassed everything - even things that lie beyond the ken of sense-perception and events that lie hidden in the future - he would have accumulated immense benefit and would have been able to avoid a great deal of loss owing to such foreknowledge. That being the case, it is sheer naivety to ask the Prophet about the actual time for the advent of the Last Day.
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