surah Sad aya 46 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Sad aya 46 in arabic text(Sad).
  
   
Verse 46 from Saad in Arabic

﴿إِنَّا أَخْلَصْنَاهُم بِخَالِصَةٍ ذِكْرَى الدَّارِ﴾
[ ص: 46]

Inna akhlasnahum bikhalisatin thikra addar

transliterasi Indonesia

innā akhlaṣnāhum bikhāliṣatin żikrad-dār


English translation of the meaning

Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].

Surah Saad Full

Inna `Akhlasnahum Bikhalisatin Dhikra Ad-Dari

Inna akhlasnahum bikhalisatin thikra alddari


Inna akhlasnahum bikhalisatin thikra addar - meaning

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listen to ayat 46 from Sad phonetique

Turkish: ayet nasıl okunur


innâ aḫlaṣnâhüm biḫâliṣatin ẕikra-ddâr.


Inna akhlasnahum bikhalisatin thikra addar meaning in urdu

ہم نے اُن کو ایک خالص صفت کی بنا پر برگزیدہ کیا تھا، اور وہ دار آخرت کی یاد تھی

Muhammad Taqiud-Din alHilali


Verily, We did choose them by granting them (a good thing, i.e.) the remembrance of the home [in the Hereafter and they used to make the people remember it, and also they used to invite the people to obey Allah and to do good deeds for the Hereafter].


Indonesia transalation


Sungguh, Kami telah menyucikan mereka dengan (menganugerahkan) akhlak yang tinggi kepadanya yaitu selalu mengingatkan (manusia) kepada negeri akhirat.

Page 456 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Inna akhlasnahum bikhalisatin thikra addar translate in arabic

إنا أخلصناهم بخالصة ذكرى الدار

سورة: ص - آية: ( 46 )  - جزء: ( 23 )  -  صفحة: ( 456 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(38:46) Verily We exalted them in consideration of a sterling quality: their remembrance of the Abode of the Hereafter. *49

Innaaa akhlasnaahum bi khaalisatin zikrad daar

*49) That is, "The real cause for their success and eminence was that there was no tinge of-worldliness in their character: all their efforts, mental and physical, were directed towards the Hereafter. They remembered it themselves and urged others also to remember it. That is why Allah exalted them to such high ranks as have never been attained by those who remained absorbed in earning worldly wealth and prosperity. In this regard, one should also keep in view the subtle point that Allah here has only used the word ad-dar (that abode, or the real abode) for the Hereafter. This is meant to impress the truth that this world is no abode for man, but only a passage and a rest house, which man has to Ieave in any cast. The real abode is the abode of the Hereafter. He who works to adorn that abode is the man of insight and such a one should inevitably be a commendable person in the sight of Allah. As for him who in order to adorn his transitory abode in this rest house behaves in a way as to ruin his real abode in the Hereafter, is foolish, and naturally cannot be liked by Allah.
 


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