surah Qiyamah aya 5 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Qiyamah aya 5 in arabic text(The Day of Resurrection).
  
   
Verse 5 from Al-Qiyamah in Arabic

﴿بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ﴾
[ القيامة: 5]

Bal yureedu al-insanu liyafjura amamah

transliterasi Indonesia

bal yurīdul-insānu liyafjura amāmah


English translation of the meaning

But man desires to continue in sin.

Surah Al-Qiyamah Full

Bal Yuridu Al-`Insanu Liyafjura `Amamahu

Bal yureedu alinsanu liyafjura amamahu


Bal yureedu al-insanu liyafjura amamah - meaning

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listen to ayat 5 from Qiyamah phonetique

Turkish: ayet nasıl okunur


bel yürîdü-l'insânü liyefcüra emâmeh.


Bal yureedu al-insanu liyafjura amamah meaning in urdu

مگر انسان چاہتا یہ ہے کہ آگے بھی بد اعمالیاں کرتا رہے

Muhammad Taqiud-Din alHilali


Nay! (Man denies Resurrection and Reckoning. So) he desires to continue committing sins.


Indonesia transalation


Tetapi manusia hendak membuat maksiat terus-menerus.

Page 577 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Bal yureedu al-insanu liyafjura amamah translate in arabic

بل يريد الإنسان ليفجر أمامه

سورة: القيامة - آية: ( 5 )  - جزء: ( 29 )  -  صفحة: ( 577 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(75:5) But man desires to persist in his evil ways. *5

Bal yureedul insaanu liyafjura amaamah

*5) In this brief sentence the real disease of the deniers of the Hereafter has been clearly diagnosed. What makes them deny the Hereafter is not, in fact, their regarding the Resurrection and Hereafter as impossible but they deny it because acceptance of the Hereafter inevitably imposes certain moral restrictions on them, which they detest. They desire that they should continue roaming in the world at will as they have been roaming before. They should have full freedom to go on committing whatever injustice, dishonesty, sin and wickedness that they have been committing before, and there should be no deterrent to obstruct their freedom and to warn them that one day they will have to appear and render an account of their deeds before their God. Therefore, it is not their intellect which is hindering them from believing in the Hereafter but their desires of the self.
 


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