surah Yunus aya 47 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Yunus aya 47 in arabic text(Jonah).
  
   
Verse 47 from Yunus in Arabic

﴿وَلِكُلِّ أُمَّةٍ رَّسُولٌ ۖ فَإِذَا جَاءَ رَسُولُهُمْ قُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ لَا يُظْلَمُونَ﴾
[ يونس: 47]

Walikulli ommatin rasoolun fa-itha jaa rasooluhum qudiya baynahum bilqisti wahum la yuthlamoon

transliterasi Indonesia

wa likulli ummatir rasụl, fa iżā jā`a rasụluhum quḍiya bainahum bil-qisṭi wa hum lā yuẓlamụn


English translation of the meaning

And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged

Surah Yunus Full

Wa Likulli `Ummatin Rasulun Fa`idha Ja`a Rasuluhum Quđiya Baynahum Bil-Qisti Wa Hum La Yuzlamuna

Walikulli ommatin rasoolun faitha jaa rasooluhum qudiya baynahum bialqisti wahum la yuthlamoona


Walikulli ommatin rasoolun fa-itha jaa rasooluhum qudiya baynahum bilqisti wahum la yuthlamoon - meaning

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listen to ayat 47 from Yunus phonetique

Turkish: ayet nasıl okunur


velikülli ümmetir rasûl. feiẕâ câe rasûlühüm ḳuḍiye beynehüm bilḳisṭi vehüm lâ yużlemûn.


Walikulli ommatin rasoolun fa-itha jaa rasooluhum qudiya baynahum bilqisti wahum la yuthlamoon meaning in urdu

ہر امّت کے لیے ایک رسُول ہے پھر جب کسی امّت کے پاس اُس کا رسُول آ جاتا ہے تو اس کا فیصلہ پُورے انصاف کے ساتھ چکا دیا جاتا ہے اور اس پر ذرہ برابر ظلم نہیں کیا جاتا

Muhammad Taqiud-Din alHilali


And for every Ummah (a community or a nation), there is a Messenger; when their Messenger comes, the matter will be judged between them with justice, and they will not be wronged.


Indonesia transalation


Dan setiap umat (mempunyai) rasul. Maka apabila rasul mereka telah datang, diberlakukanlah hukum bagi mereka dengan adil dan (sedikit pun) tidak dizalimi.

Page 214 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Walikulli ommatin rasoolun fa-itha jaa rasooluhum qudiya baynahum bilqisti wahum la yuthlamoon translate in arabic

ولكل أمة رسول فإذا جاء رسولهم قضي بينهم بالقسط وهم لا يظلمون

سورة: يونس - آية: ( 47 )  - جزء: ( 11 )  -  صفحة: ( 214 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(10:47) A Messenger is sent to every people; *55 and when their Messenger comes, the fate of that people is decided with full justice; they are subjected to no wrong. *56

Wa likulli ummatir Rasoolun fa izaa jaaa`a Rasooluhum qudiya bainahum bilqisti wa hum laa yuzlamoon

*55). The Qur'anic expression ummah is not to be taken in the narrow sense in which the word 'nation' is used. The word ummah embraces all those who receive the message of a Messenger of God after his advent. Furthermore, this word embraces even those among whom no Messenger is physically alive, provided that they have received his message. All those who, after the advent of a Messenger, happen to live in an age when the teachings of that Messenger are extant or at least it is possible for people to know about what he had taught, constitute the ummah of that Messenger, Besides, all such people will be subject to the law mentioned here (see verse 47 and n. 56). In this respect all human beings who happen to live in the age which commences with the advent of Muhammad (peace be on him) onwards are his ummah and will continue to be so as long as the Qur'an is available in its pristine purity. Hence the verse does not say: 'Among every people there is a Messenger.' It rather says: 'There is a Messenger for every people.'
*56). When the message of a Messenger of God reaches a people the stage is set and they are left with no valid excuse for not believing. Everything has already been done to communicate the truth to these people and so all that remains is to wait for God's decision to inflict His punishment upon them. And so far as God's judgement is concerned, it is marked with absolute justice. All those who obey that Messenger and mend their behaviour are deemed worthy of God's mercy. On the contrary, those who reject his teaching are considered deserving of His punishment, depending on God's will, both in this world and the Hereafter.
 


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  9. Waathara alhayata addunya
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