surah Qasas aya 47 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Qasas aya 47 in arabic text(The Stories).
  
   
Verse 47 from Al-Qasas in Arabic

﴿وَلَوْلَا أَن تُصِيبَهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَيَقُولُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ وَنَكُونَ مِنَ الْمُؤْمِنِينَ﴾
[ القصص: 47]

Walawla an tuseebahum museebatun bima qaddamat aydeehim fayaqooloo rabbana lawla arsalta ilayna rasoolan fanattabiAAa ayatika wanakoona mina almu'mineen

transliterasi Indonesia

walau lā an tuṣībahum muṣībatum bimā qaddamat aidīhim fa yaqụlụ rabbanā lau lā arsalta ilainā rasụlan fa nattabi'a āyātika wa nakụna minal-mu`minīn


English translation of the meaning

And if not that a disaster should strike them for what their hands put forth [of sins] and they would say, "Our Lord, why did You not send us a messenger so we could have followed Your verses and been among the believers?"...

Surah Al-Qasas Full

Wa Lawla `An Tusibahum Musibatun Bima Qaddamat `Aydihim Fayaqulu Rabbana Lawla `Arsalta `Ilayna Rasulaan Fanattabi`a `Ayatika Wa Nakuna Mina Al-Mu`uminina

Walawla an tuseebahum museebatun bima qaddamat aydeehim fayaqooloo rabbana lawla arsalta ilayna rasoolan fanattabiAAa ayatika wanakoona mina almumineena


Walawla an tuseebahum museebatun bima qaddamat aydeehim fayaqooloo rabbana lawla arsalta ilayna - meaning

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listen to ayat 47 from Qasas phonetique

Turkish: ayet nasıl okunur


velevlâ en tüṣîbehüm müṣîbetüm bimâ ḳaddemet eydîhim feyeḳûlû rabbenâ levlâ erselte ileynâ rasûlen fenettebi`a âyâtike venekûne mine-lmü'minîn.


Walawla an tuseebahum museebatun bima qaddamat aydeehim fayaqooloo rabbana lawla arsalta ilayna meaning in urdu

(اور یہ ہم نے اس لیے کیا کہ) کہیں ایسا نہ ہو کہ اُن کے اپنے کیے کرتوتوں کی بدولت کوئی مصیبت جب اُن پر آئے تو وہ کہیں "اے پروردگار، تُو نے کیوں نہ ہماری طرف کوئی رسول بھیجا کہ ہم تیری آیات کی پیروی کرتے اور اہلِ ایمان میں سے ہوتے"

Muhammad Taqiud-Din alHilali


And if (We had) not (sent you to the people of Makkah) in case a calamity should seize them for (the deeds) that their hands have sent forth, they should have said: "Our Lord! Why did You not send us a Messenger? We should then have followed Your Ayat (Verses of the Quran) and should have been among the believers."


Indonesia transalation


Dan agar mereka tidak mengatakan ketika azab menimpa mereka disebabkan apa yang mereka kerjakan, “Ya Tuhan kami, mengapa Engkau tidak mengutus seorang rasul kepada kami, agar kami mengikuti ayat-ayat Engkau dan termasuk orang mukmin.”

Page 391 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Walawla an tuseebahum museebatun bima qaddamat aydeehim fayaqooloo rabbana lawla arsalta ilayna translate in arabic

ولولا أن تصيبهم مصيبة بما قدمت أيديهم فيقولوا ربنا لولا أرسلت إلينا رسولا فنتبع آياتك ونكون من المؤمنين

سورة: القصص - آية: ( 47 )  - جزء: ( 20 )  -  صفحة: ( 391 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(28:47) (This We have done) lest, when a calamity befalls them in consequence of their own misdeeds, 'they should say, "Our Lord, had You sent a messenger to us, we would have obeyed Your Revelations and been among the believers. " *66

Wa law laaa an tuseebahum museebatum bimaa qaddamat aideehim fa yaqooloo Rabbanaa law laaa arsalta ilainaa Rasoolan fanattabi`a Aayaatika wa nakoona minal mu`mineen

*66) This very thing has been presented at several places in the Qur'an as the reason for sending the Messengers, but it will not be correct to conclude from this that a Messenger should be sent on every occasion at every place for this purpose. AS long as the message of a Prophet remains intact in the world and the means of conveying it to others exist, there is no need for a new Prophet, unless need arises to supplement the previous message, or to supplant it by a new message, Nevertheless, when the teachings of the Prophets are forgotten, or become mixed up with errors and deviations and can no longer be relied upon as means of guidance, then the people do get a chance to make the excuse that there existed no arrangement whatever to make them aware of the distinction between the Truth and the untruth and guide them to the right way: so they could not be guided aright. To meet such an excuse Allah sends the Prophets in such conditions so that any one who follows a wrong way after that may himself be held responsible for his going astray.
 


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