surah Yunus aya 49 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Yunus aya 49 in arabic text(Jonah).
  
   
Verse 49 from Yunus in Arabic

﴿قُل لَّا أَمْلِكُ لِنَفْسِي ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَاءَ اللَّهُ ۗ لِكُلِّ أُمَّةٍ أَجَلٌ ۚ إِذَا جَاءَ أَجَلُهُمْ فَلَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ﴾
[ يونس: 49]

Qul la amliku linafsee darran wala nafAAan illa ma shaa Allahu likulli ommatin ajalun itha jaa ajaluhum fala yasta'khiroona saAAatan wala yastaqdimoon

transliterasi Indonesia

qul lā amliku linafsī ḍarraw wa lā naf'an illā mā syā`allāh, likulli ummatin ajal, iżā jā`a ajaluhum fa lā yasta`khirụna sā'ataw wa lā yastaqdimụn


English translation of the meaning

Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."

Surah Yunus Full

Qul La `Amliku Linafsi Đarraan Wa La Naf`aan `Illa Ma Sha`a Allahu Likulli `Ummatin `Ajalun `Idha Ja`a `Ajaluhum Fala Yasta`khiruna Sa`atan Wa La Yastaqdimuna

Qul la amliku linafsee darran wala nafAAan illa ma shaa Allahu likulli ommatin ajalun itha jaa ajaluhum fala yastakhiroona saAAatan wala yastaqdimoona


Qul la amliku linafsee darran wala nafAAan illa ma shaa Allahu likulli - meaning

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listen to ayat 49 from Yunus phonetique

Turkish: ayet nasıl okunur


ḳul lâ emlikü linefsî ḍarrav velâ nef`an illâ mâ şâe-llâh. likülli ümmetin ecelün. iẕâ câe ecelühüm felâ yeste'ḫirûne sâ`atev velâ yestaḳdimûn.


Qul la amliku linafsee darran wala nafAAan illa ma shaa Allahu likulli meaning in urdu

کہو “میرے اختیار میں خود اپنا نفع و ضرر بھی نہیں، سب کچھ اللہ کی مشیّت پر موقوف ہے ہر امّت کے لیے مُہلت کی ایک مدّت ہے، جب یہ مدّت پُوری ہو جاتی ہے تو گھڑی بھر کی تقدیم و تاخیر بھی نہیں ہوتی"

Muhammad Taqiud-Din alHilali


Say (O Muhammad SAW): "I have no power over any harm or profit to myself except what Allah may will. For every Ummah (a community or a nation), there is a term appointed; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment)." (Tafsir Al-Qurtubi).


Indonesia transalation


Katakanlah (Muhammad), “Aku tidak kuasa menolak mudarat maupun mendatangkan manfaat kepada diriku, kecuali apa yang Allah kehendaki.” Bagi setiap umat mempunyai ajal (batas waktu). Apabila ajalnya tiba, mereka tidak dapat meminta penundaan atau percepatan sesaat pun.

Page 214 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Qul la amliku linafsee darran wala nafAAan illa ma shaa Allahu likulli translate in arabic

قل لا أملك لنفسي ضرا ولا نفعا إلا ما شاء الله لكل أمة أجل إذا جاء أجلهم فلا يستأخرون ساعة ولا يستقدمون

سورة: يونس - آية: ( 49 )  - جزء: ( 11 )  -  صفحة: ( 214 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(10:49) Tell them: 'I have no power to harm or benefit even myself, except what Allah may will. *57 There is an appointed term for every people; and when the end of their term comes, neither can they put it off for an hour, nor can they bring it an hour before. *58

Qul laaa amliku linafsee darranw wa laa naf`an illaa maa shaaa`al laah; likulli ummatin ajalun izaa jaaa`a ajaluhum falaaa yastaakhiroona saa`a tanw wa laa yastaqdimoon

*57). In response to the unbelievers' query, the Prophet (peace be on him) makes it clear that he had never claimed that he himself would come forth with the judgement mentioned above, or that it lay in his power to afflict people with punishment. There was no point, therefore, in asking him when the final judgement against them would come to pass. The warning of punishment had been given by God rather than by the Messenger. Hence it lay only in God's power to decide when His judgement should come to pass, and in which form God would execute His warning to punish unbelievers.
*58). God does not act in haste in judging a people. He does not summarily punish or reward people the very moment they reject or accept a Messenger's call. Instead, God grants a long respite both to individuals and to nations. He once that term - which has been determined by God with full justice - is over, and the individual or nation concerned does not give up its rebellious attitude, God's judgement is enforced. The time for the enforcement of such judgement can never come a moment before or after the time fixed for it by God.
 


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