surah Al Imran aya 50 , English transliteration & translation of the meaning Ayah.
﴿وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُم بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ﴾
[ آل عمران: 50]
Wamusaddiqan lima bayna yadayya mina attawrati wali-ohilla lakum baAAda allathee hurrima AAalaykum waji'tukum bi-ayatin min rabbikum fattaqoo Allaha waateeAAoon
transliterasi Indonesia
wa muṣaddiqal limā baina yadayya minat-taurāti wa li`uḥilla lakum ba'ḍallażī ḥurrima 'alaikum wa ji`tukum bi`āyatim mir rabbikum, fattaqullāha wa aṭī'ụn
English translation of the meaning
And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allah and obey me.
Surah Al Imran FullWa Musaddiqaan Lima Bayna Yadayya Mina At-Tawraati Wa Li`uhilla Lakum Ba`đa Al-Ladhi Hurrima `Alaykum Wa Ji`tukum Bi`ayatin Min Rabbikum Fa Attaqu Allaha Wa `Ati`uni
Wamusaddiqan lima bayna yadayya mina alttawrati waliohilla lakum baAAda allathee hurrima AAalaykum wajitukum biayatin min rabbikum faittaqoo Allaha waateeAAooni
Wamusaddiqan lima bayna yadayya mina attawrati wali-ohilla lakum baAAda allathee hurrima AAalaykum - meaning
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Turkish: ayet nasıl okunur
vemüṣaddiḳal limâ beyne yedeyye mine-ttevrâti veliüḥille leküm ba`ḍa-lleẕî ḥurrime `aleyküm veci'tüküm biâyetim mir rabbiküm fetteḳu-llâhe veeṭî`ûn.
Wamusaddiqan lima bayna yadayya mina attawrati wali-ohilla lakum baAAda allathee hurrima AAalaykum meaning in urdu
اور میں اُس تعلیم و ہدایت کی تصدیق کرنے والا بن کر آیا ہوں جو تورات میں سے اِس وقت میرے زمانہ میں موجود ہے اوراس لیے آیا ہوں کہ تمہارے لیے بعض اُن چیزوں کو حلال کر دوں جو تم پر حرام کر دی گئی ہیں دیکھو، میں تمہارے رب کی طرف سے تمہارے پاس نشانی لے کر آیا ہوں، لہٰذا اللہ سے ڈرو اور میر ی اطاعت کرو
Muhammad Taqiud-Din alHilali
And I have come confirming that which was before me of the Taurat (Torah), and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord. So fear Allah and obey me.
Indonesia transalation
Dan sebagai seorang yang membenarkan Taurat yang datang sebelumku, dan agar aku menghalalkan bagi kamu sebagian dari yang telah diharamkan untukmu. Dan aku datang kepadamu membawa suatu tanda (mukjizat) dari Tuhanmu. Karena itu, bertakwalah kepada Allah dan taatlah kepadaku.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wamusaddiqan lima bayna yadayya mina attawrati wali-ohilla lakum baAAda allathee hurrima AAalaykum translate in arabic
ومصدقا لما بين يدي من التوراة ولأحل لكم بعض الذي حرم عليكم وجئتكم بآية من ربكم فاتقوا الله وأطيعون
سورة: آل عمران - آية: ( 50 ) - جزء: ( 3 ) - صفحة: ( 56 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(3:50) And I have come to confirm the truth of whatever there still remains of the Torah, *46 and to make lawful to you some of the things which had been forbidden to you. *47 have come to you with a sign from your Lord; so have fear of Allah and obey me.
Wa musaddiqal limaa baina yadaiya minat Tawraati wa liuhilla lakum ba`dal lazee hurrima `alaikum; wa ji`tukum bi Aayatim mir Rabbikum fattaqul laaha wa atee`oon
*46). The fact that Jesus preached the same religion as that expounded earlier by Moses and the other Prophets is also borne out by the statements of the existing Gospels: According to Matthew, in his Sermon on the Mount the Messiah categorically declared: 'Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them' (Matthew 5: 17). And when a Jewish lawyer enquired: 'Teacher, which is the greatest commandment in the Law?', Jesus replied: 'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and the first commandment. And a second is like it, you shall love your neighbour as yourself. On these two commandments depends the law and the prophets' (ibid., 22: 37-40). He also instructed his disciples: The scribes and the Pharisees sit on Moses' seat, so practise and observe whatever they tell you, but not what they do; for they preach, but do not practise' (ibid., 23: 2-3).
*47). What Jesus wanted to impress upon them was that he would abolish the prohibitive innovations which had infiltrated the original Divine Law (Shari'ah}. These were the results of the superstitions of their ignorant commoners, the legal hair-splitting of their lawyers, the extremism of their world-renouncing pietists, and the ascendancy and predominance of non-Muslim peoples over them. In determining what is lawful and unlawful, Jesus would be guided by the injunctions of God and not by the inventions of human beings.
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