surah An Nur aya 60 , English transliteration & translation of the meaning Ayah.
﴿وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ ۖ وَأَن يَسْتَعْفِفْنَ خَيْرٌ لَّهُنَّ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ﴾
[ النور: 60]
WalqawaAAidu mina annisa-i allatee la yarjoona nikahan falaysa AAalayhinna junahun an yadaAAna thiyabahunna ghayra mutabarrijatin bizeenatin waan yastaAAfifna khayrun lahunna wallahu sameeAAun AAaleem
transliterasi Indonesia
wal-qawā'idu minan-nisā`illātī lā yarjụna nikāḥan fa laisa 'alaihinna junāḥun ay yaḍa'na ṡiyābahunna gaira mutabarrijātim bizīnah, wa ay yasta'fifna khairul lahunn, wallāhu samī'un 'alīm
English translation of the meaning
And women of post-menstrual age who have no desire for marriage - there is no blame upon them for putting aside their outer garments [but] not displaying adornment. But to modestly refrain [from that] is better for them. And Allah is Hearing and Knowing.
Surah An-Nur FullWa Al-Qawa`idu Mina An-Nisa` Al-Lati La Yarjuna Nikahaan Falaysa `Alayhinna Junahun `An Yađa`na Thiyabahunna Ghayra Mutabarrijatin Bizinatin Wa `An Yasta`fifna Khayrun Lahunna Wa Allahu Sami`un `Alimun
WaalqawaAAidu mina alnnisai allatee la yarjoona nikahan falaysa AAalayhinna junahun an yadaAAna thiyabahunna ghayra mutabarrijatin bizeenatin waan yastaAAfifna khayrun lahunna waAllahu sameeAAun AAaleemun
WalqawaAAidu mina annisa-i allatee la yarjoona nikahan falaysa AAalayhinna junahun an yadaAAna - meaning
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Turkish: ayet nasıl okunur
velḳavâ`idü mine-nnisâi-llâtî lâ yercûne nikâḥan feleyse `aleyhinne cünâḥun ey yeḍa`ne ŝiyâbehünne gayra müteberricâtim bizîneh. veey yesta`fifne ḫayrul lehünn. vellâhü semî`un `alîm.
WalqawaAAidu mina annisa-i allatee la yarjoona nikahan falaysa AAalayhinna junahun an yadaAAna meaning in urdu
اور جو عورتیں جوانی سے گزری بیٹھی ہوں، نکاح کی امیدوار نہ ہوں، وہ اگر اپنی چادریں اتار کر رکھ دیں تو اُن پر کوئی گناہ نہیں، بشرطیکہ زینت کی نمائش کرنے والی نہ ہوں تاہم وہ بھی حیاداری ہی برتیں تو اُن کے حق میں اچھا ہے، اور اللہ سب کچھ سنتا اور جانتا ہے
Muhammad Taqiud-Din alHilali
And as for women past child-bearing who do not expect wed-lock, it is no sin on them if they discard their (outer) clothing in such a way as not to show their adornment. But to refrain (i.e. not to discard their outer clothing) is better for them. And Allah is All-Hearer, All-Knower.
Indonesia transalation
Dan para perempuan tua yang telah berhenti (dari haid dan mengandung) yang tidak ingin menikah (lagi), maka tidak ada dosa menanggalkan pakaian (luar) mereka dengan tidak (bermaksud) menampakkan perhiasan; tetapi memelihara kehormatan adalah lebih baik bagi mereka. Allah Maha Mendengar, Maha Mengetahui.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
WalqawaAAidu mina annisa-i allatee la yarjoona nikahan falaysa AAalayhinna junahun an yadaAAna translate in arabic
والقواعد من النساء اللاتي لا يرجون نكاحا فليس عليهن جناح أن يضعن ثيابهن غير متبرجات بزينة وأن يستعففن خير لهن والله سميع عليم
سورة: النور - آية: ( 60 ) - جزء: ( 18 ) - صفحة: ( 358 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(24:60) There is no sin for such elderly women as are past the age of marriage, *92 if they lay aside their outer graments *93 provided that they do not mean to display their adornment *94 . Nevertheless, if they behave modestly, it would be better for them: for Allah hears everything and knows everything.
Walqawaa`idu minan nisaaa`il laatee laa yarjoona nikaahan falisa `alaihinna junaahun ai yada`na siyaabahunna ghaira mutabar rijaatim bizeenah; wa ai yasta`fifna khairul lahunn; wallaahu Samee`un `Aleem
*92) Literally, "the seated women". This means those women who are no longer capable of bearing children, who no longer cherish sexual desires, and who cannot excite the passions of men.
*93) Literally, "if they I ay aside their clothes". Obviously it cannot mean that they should strip themselves naked. That is why all the jurists and commentators . are agreed that it implies the outer garments which are used to hide the adornments as enjoined in AI-Ahzab: 59.
*94) "Tabarruj " is display and exhibitionism. When used with regard to a woman, it would imply the one who displays her charms and adornments before other men. The permission to lay aside the outer garments is being given to those old women who are no longer interested in personal embellishments and whose sex desires are gone. But if they still have a hidden desire smouldering in their hearts and an urge to display, they cannot avail of this permission .
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