surah Ankabut aya 19 , English transliteration & translation of the meaning Ayah.
﴿أَوَلَمْ يَرَوْا كَيْفَ يُبْدِئُ اللَّهُ الْخَلْقَ ثُمَّ يُعِيدُهُ ۚ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ﴾
[ العنكبوت: 19]
Awa lam yaraw kayfa yubdi-o Allahu alkhalqa thumma yuAAeeduhu inna thalika AAala Allahi yaseer
transliterasi Indonesia
a wa lam yarau kaifa yubdi`ullāhul-khalqa ṡumma yu'īduh, inna żālika 'alallāhi yasīr
English translation of the meaning
Have they not considered how Allah begins creation and then repeats it? Indeed that, for Allah, is easy.
Surah Al-Ankabut FullAwalam Yaraw Kayfa Yubdi`u Allahu Al-Khalqa Thumma Yu`iduhu `Inna Dhalika `Ala Allahi Yasirun
Awalam yaraw kayfa yubdio Allahu alkhalqa thumma yuAAeeduhu inna thalika AAala Allahi yaseerun
Awa lam yaraw kayfa yubdi-o Allahu alkhalqa thumma yuAAeeduhu inna thalika AAala - meaning
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Turkish: ayet nasıl okunur
evelem yerav keyfe yübdiü-llâhü-lḫalḳa ŝümme yü`îdüh. inne ẕâlike `ale-llâhi yesîr.
Awa lam yaraw kayfa yubdi-o Allahu alkhalqa thumma yuAAeeduhu inna thalika AAala meaning in urdu
کیا اِن لوگوں نے کبھی دیکھا ہی نہیں ہے کہ اللہ کس طرح خلق کی ابتدا کرتا ہے، پھر اُس کا اعادہ کرتا ہے؟ یقیناً یہ (اعادہ تو) اللہ کے لیے آسان تر ہے
Muhammad Taqiud-Din alHilali
See they not how Allah originates creation, then repeats it. Verily, that is easy for Allah.
Indonesia transalation
Dan apakah mereka tidak memperhatikan bagaimana Allah memulai penciptaan (makhluk), kemudian Dia mengulanginya (kembali). Sungguh, yang demikian itu mudah bagi Allah.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Awa lam yaraw kayfa yubdi-o Allahu alkhalqa thumma yuAAeeduhu inna thalika AAala translate in arabic
أولم يروا كيف يبدئ الله الخلق ثم يعيده إن ذلك على الله يسير
سورة: العنكبوت - آية: ( 19 ) - جزء: ( 20 ) - صفحة: ( 398 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(29:19) Have *31 they never observed how Allah creates for the first time and then repeats it? Indeed (to repeat the creation of a thing) is even easier for Allah *32 (than creating it for the first time).
Awa lam yaraw kaifa yubdi`ul laahul khalqa summa yu`eeduh; inna zaalika `alal laahi yaseer
*31) From here to the end of verse 23 is a parenthesis, which has been interposed in the story of the Prophet Abraham and addressed to the disbelievers of Makkah. The relevance of this interposition in the story, which is being related for the admonition of the disbelievers, is that they were basically involved in two kinds of deviation: shirk and idol-worship, and the denial of the Hereafter. The first of these has been refuted in the Prophet Abraham's speech as related above. Now the second is being refuted in these few sentences by Allah Himself.
*32) . That is, "On the one hand, countless new things come into existence from non-existence, and on the other, similar new members continue coming into existence to take the place of the dying members of every species. The polytheists acknowledged that that was all due to Allah's power of creation and invention. They never denied Allah's being a Creator, just as the polytheists of today do not do. Therefore, the argument has been based upon what they themselves acknowledged as a reality, as if to say, "How do you think that God, Who, according to your own belief, . brings things into existence from non-existence, and noes not create things just once, but goes on bringing into existence similar things in place of the dying things repeatedly in front of your very eyes, will not be able to raise you back to life after death ?" (For further explanation, see E.N. 80 of Surah AnNaml).
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