surah Waqiah aya 64 , English transliteration & translation of the meaning Ayah.
﴿أَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ﴾
[ الواقعة: 64]
Aantum tazraAAoonahu am nahnu azzariAAoon
transliterasi Indonesia
a antum tazra'ụnahū am naḥnuz-zāri'ụn
English translation of the meaning
Is it you who makes it grow, or are We the grower?
Surah Al-Waqiah FullA`antum Tazra`unahu `Am Nahnu Az-Zari`una
Aantum tazraAAoonahu am nahnu alzzariAAoona
Aantum tazraAAoonahu am nahnu azzariAAoon - meaning
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Turkish: ayet nasıl okunur
eentüm tezra`ûnehû em naḥnü-zzâri`ûn.
Aantum tazraAAoonahu am nahnu azzariAAoon meaning in urdu
اِن سے کھیتیاں تم اگاتے ہو یا اُن کے اگانے والے ہم ہیں؟
Muhammad Taqiud-Din alHilali
Is it you that make it grow, or are We the Grower?
Indonesia transalation
Kamukah yang menumbuhkannya ataukah Kami yang menumbuhkan?
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Aantum tazraAAoonahu am nahnu azzariAAoon translate in arabic
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(56:64) Is it you or We Who make them grow? *28
A-antum tazra`oonahooo am nahnuz zaari`ooon
*28) The above question drew the people's attention to the truth that they have been developed and nourished by Allah Almighty and have come into being by His act of creation. Now this second question draws their attention to this important truth that the provisions which sustain them, are also created only by Allah for them, as if to say: "Just as in your own creation human effort has nothing more to do than that your father may cast the sperm in your mother, so in the supply of the provisions for you also human effort has nothing more to do than that the farmer should sow the seed in the soil. The land in which cultivation is done, was not made by you. The power of growth to the soil was not granted by you. The substances in it that become the means of your food are not provided by you. The seed that you sow is not made capable for growth by you. The capability in every seed that from it should sprout up the tree of the same species of whose seed it is, has not been created by you. The process for changing this cultivation into blooming crops that is working under the soil and of arranging the required kind of weather and air and water above it dces not owe anything in any way to your planning and skill. All this is the manifestation of Allah's power and providence. Then, when you have come into being only by His act of creation and are being sustained by His provision, how can you then have the right to pose yourself as independent of Him, or save another than Him as your deity? Although apparently this verse reasons out TauhId, yet if one considers its theme a little more deeply, one finds in it the argument for the Hereafter, too. The seed that is sown in the soil is by itself dead, but when the farmer buries it under the soil, Allah infuses it with plant life, which puts out sprouts and blooms into spring. Thus, these countless bodies are rising from the dead in front of our eyes daily. Is this miracle in any way loss wonderful so that a person may regard the other wonderful miracle of the life hereafter, which is being foretold by the Qur'an, as impossible?
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