surah Maidah aya 68 , English transliteration & translation of the meaning Ayah.
﴿قُلْ يَا أَهْلَ الْكِتَابِ لَسْتُمْ عَلَىٰ شَيْءٍ حَتَّىٰ تُقِيمُوا التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ ۗ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا ۖ فَلَا تَأْسَ عَلَى الْقَوْمِ الْكَافِرِينَ﴾
[ المائدة: 68]
Qul ya ahla alkitabi lastum AAala shay-in hatta tuqeemoo attawrata wal-injeela wama onzila ilaykum min rabbikum walayazeedanna katheeran minhum ma onzila ilayka min rabbika tughyanan wakufran fala ta'sa AAala alqawmi alkafireen
transliterasi Indonesia
qul yā ahlal-kitābi lastum 'alā syai`in ḥattā tuqīmut-taurāta wal-injīla wa mā unzila ilaikum mir rabbikum, wa layazīdanna kaṡīram min-hum mā unzila ilaika mir rabbika ṭugyānaw wa kufrā, fa lā ta`sa 'alal-qaumil-kāfirīn
English translation of the meaning
Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.
Surah Al-Maidah FullQul Ya `Ahla Al-Kitabi Lastum `Ala Shay`in Hatta Tuqimu At-Tawraata Wa Al-`Injila Wa Ma `Unzila `Ilaykum Min Rabbikum Wa Layazidanna Kathiraan Minhum Ma `Unzila `Ilayka Min Rabbika Tughyanaan Wa Kufraan Fala Ta`sa `Ala Al-Qawmi Al-Kafirina
Qul ya ahla alkitabi lastum AAala shayin hatta tuqeemoo alttawrata waalinjeela wama onzila ilaykum min rabbikum walayazeedanna katheeran minhum ma onzila ilayka min rabbika tughyanan wakufran fala tasa AAala alqawmi alkafireena
Qul ya ahla alkitabi lastum AAala shay-in hatta tuqeemoo attawrata wal-injeela wama - meaning
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Turkish: ayet nasıl okunur
ḳul yâ ehle-lkitâbi lestüm `alâ şey'in ḥattâ tüḳîmü-ttevrâte vel'incîle vemâ ünzile ileyküm mir rabbiküm. veleyezîdenne keŝîram minhüm mâ ünzile ileyke mir rabbike ṭugyânev veküfrâ. felâ te'se `ale-lḳavmi-lkâfirîn.
Qul ya ahla alkitabi lastum AAala shay-in hatta tuqeemoo attawrata wal-injeela wama meaning in urdu
صاف کہہ دو کہ "اے اہل کتاب! تم ہرگز کسی اصل پر نہیں ہو جب تک کہ توراۃ اور انجیل اور اُن دوسری کتابوں کو قائم نہ کرو جو تمہارے رب کی طرف سے نازل کی گئی ہیں" ضرور ہے کہ یہ فرمان جو تم پر نازل کیا گیا ہے ان میں سے اکثر کی سرکشی اور انکار کو اور زیادہ بڑھا دے گا مگر انکار کرنے والوں کے حال پر کچھ افسوس نہ کرو
Muhammad Taqiud-Din alHilali
Say (O Muhammad SAW) "O people of the Scripture (Jews and Christians)! You have nothing (as regards guidance) till you act according to the Taurat (Torah), the Injeel (Gospel), and what has (now) been sent down to you from your Lord (the Quran)." Verily, that which has been sent down to you (Muhammad SAW) from your Lord increases in many of them their obstinate rebellion and disbelief. So be not sorrowful over the people who disbelieve.
Indonesia transalation
Katakanlah (Muhammad), “Wahai Ahli Kitab! Kamu tidak dipandang beragama sedikit pun hingga kamu menegakkan ajaran-ajaran Taurat, Injil dan (Al-Qur'an) yang diturunkan Tuhanmu kepadamu.” Dan apa yang diturunkan Tuhanmu kepadamu pasti akan membuat banyak di antara mereka lebih durhaka dan lebih ingkar, maka janganlah engkau berputus asa terhadap orang-orang kafir itu.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Qul ya ahla alkitabi lastum AAala shay-in hatta tuqeemoo attawrata wal-injeela wama translate in arabic
قل ياأهل الكتاب لستم على شيء حتى تقيموا التوراة والإنجيل وما أنـزل إليكم من ربكم وليزيدن كثيرا منهم ما أنـزل إليك من ربك طغيانا وكفرا فلا تأس على القوم الكافرين
سورة: المائدة - آية: ( 68 ) - جزء: ( 6 ) - صفحة: ( 119 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(5:68) Say to them: 'People of the Book! You have no solid ground to stand on unless you establish the Torah and the Gospel and all that had been revealed to you from your Lord. *97 Indeed the message revealed to you from your Lord will aggravate insurgence and unbelief in many of them. *98 So do not grieve for those who disbelieve.
Qul yaaa Ahlal Kitaabi lastum `alaa shai`in hattaa tuqeemut Tawraata wal Injeela wa maaa unzila ilaikum mir Rabbikum; wa layazeedanna kaseeram minhum maa unzila ilaika mir Rabbika tugh yaananw wa kufran falaa taasa `alal qawmil kaafireen
*97). By 'establishing the Torah and the Gospel' is meant observing them honestly and making them the law of life.
It should be noted here that the Scriptures which comprise the Bible consist of two kinds of writings. One was composed by the Jewish and Christian authors themselves. The second consists of those portions which have been recorded as either the injunctions of God or as the utterances of Moses, Jesus and other Prophets. Such portions are those in which it has been categorically stated that God said so and so, or that a particular Prophet said so and so. If we were to exclude the portions belonging to the first category and carefully study those belonging to the second we would notice that their teachings are not perceptibly different from those of the Qur'an. It is true that the second category has not altogether escaped the tamperings of translators, scribes and exegetes, and the errors of oral transmitters. Nevertheless, one cannot help feeling that the teachings embodied in the second category call man to the same pure monotheism as the Qur'an, that they propound those very beliefs propounded by the Qur'an and that they direct man to the same way of life as that to which the Qur'an seeks to direct him. Hence, had the Jews and the Christians adhered to the teaching attributed in their Scriptures to God and the Prophets they would certainly have become a truth-loving and truth-oriented group of people and would have been able to see in the Qur'an that very light which illuminates the earlier divine Scriptures. There would then have been no question of their abandoning their religion in order to follow the Prophet (peace be on him). To follow him would have caused neither break nor discontinuity; they would simply have gone one stage further along the same road.
*98). Instead of reflecting on this seriously and dispassionately, they were seized by a fit of intransigence which intensified their opposition.
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