surah Naml aya 82 , English transliteration & translation of the meaning Ayah.
﴿۞ وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِّنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَ﴾
[ النمل: 82]
Wa-itha waqaAAa alqawlu AAalayhim akhrajna lahum dabbatan mina al-ardi tukallimuhum anna annasa kanoo bi-ayatina la yooqinoon
transliterasi Indonesia
wa iżā waqa'al-qaulu 'alaihim akhrajnā lahum dābbatam minal-arḍi tukallimuhum annan-nāsa kānụ bi`āyātinā lā yụqinụn
English translation of the meaning
And when the word befalls them, We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith].
Surah An-Naml FullWa `Idha Waqa`a Al-Qawlu `Alayhim `Akhrajna Lahum Dabbatan Mina Al-`Arđi Tukallimuhum `Anna An-Nasa Kanu Bi`ayatina La Yuqinuna
Waitha waqaAAa alqawlu AAalayhim akhrajna lahum dabbatan mina alardi tukallimuhum anna alnnasa kanoo biayatina la yooqinoona
Wa-itha waqaAAa alqawlu AAalayhim akhrajna lahum dabbatan mina al-ardi tukallimuhum anna annasa - meaning
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Turkish: ayet nasıl okunur
veiẕâ veḳa`a-lḳavlü `aleyhim aḫracnâ lehüm dâbbetem mine-l'arḍi tükellimühüm enne-nnâse kânû biâyâtinâ lâ yûḳinûn.
Wa-itha waqaAAa alqawlu AAalayhim akhrajna lahum dabbatan mina al-ardi tukallimuhum anna annasa meaning in urdu
اور جب ہماری بات پُوری ہونے کا وقت اُن پر آ پہنچے گا تو ہم ان کے لیے ایک جانور زمین سے نکالیں گے جو ان سے کلام کرے گا کہ لوگ ہماری آیات پر یقین نہیں کرتے تھے
Muhammad Taqiud-Din alHilali
And when the Word (of torment) is fulfilled against them, We shall bring out from the earth a beast to them, which will speak to them because mankind believed not with certainty in Our Ayat (Verses of the Quran and Prophet Muhammad SAW).
Indonesia transalation
Dan apabila perkataan (ketentuan masa kehancuran alam) telah berlaku atas mereka, Kami keluarkan makhluk bergerak yang bernyawa dari bumi yang akan mengatakan kepada mereka bahwa manusia dahulu tidak yakin kepada ayat-ayat Kami.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wa-itha waqaAAa alqawlu AAalayhim akhrajna lahum dabbatan mina al-ardi tukallimuhum anna annasa translate in arabic
وإذا وقع القول عليهم أخرجنا لهم دابة من الأرض تكلمهم أن الناس كانوا بآياتنا لا يوقنون
سورة: النمل - آية: ( 82 ) - جزء: ( 20 ) - صفحة: ( 384 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(27:82) And when the time of the fulfilment of Our Decree approaches them, *100 We shall bring forth a beast for them from the earth, which will speak to them (about this) that the people did not believe in Our Revelations. *101
Wa izaa waqa`al qawhu `alaihim akhrajnaa lahum daabbatam minal ardi tukal limuhum annan naasa kaanoo bi aayaatinaa laa yooqinoon
*100) That is, "...when Resurrection which they are being promised will approach."
*101) According to Ibn `Umar, this will happen when there remains no one in the world to command the people to do good and forbid them to do evil. Ibn Marduyah has reported a Hadith on the authority of Abu Said Khudri; according to which the latter heard the same thing from the Holy Prophet himself. This shows that when man gives up the duty of exhorting others to do good and forbidding them to do evil, AIIah will bring forth a beast to serve as the final warning just before Resurrection. This, however, is not clear whether it will be just one beast, or a particular species of beasts, who will spread all over the earth. The words daabbat-an-min-al-ard might contain both the meanings. In any case, what it will say will be: "The people did not believe Allah's Revelations in which Resurrection was foretold. Now the same Resurrection is about to come; Iet everyone know that what Allah said was true". The sentence, "The people did not believe in Our Revelations", is either a part of the beast's own speech, or Allah's narration of its words. If these are its own words, the word "Our" will be understood in the style of an official who speaks on behalf of his government and not on his personal behalf. In the second case, since Allah is narrating the beast's words, He has used "Our Revelations" in the normal sense. As to the time and occasion of the appearance of this beast, the Holy Prophet has said: "The sun will rise in the west and the beast will suddenly appear in the open daylight. Whichever of these signs appears first, it will be closely followed by the other." (Muslim) In the other traditions related in Muslim, Ibn Majah, Tirmidhi, Musnad Ahmad, etc. the Holy Prophet foretold that the signs of Resurrection-emergence of the Anti-Christ (Dajjal), appearance of the beast, smoke and the rising of the sun in the west -will appear one after the other. As for the nature, general appearance, place of appearance and other details about the beast, contradictory traditions have been reported, which only cause confusion and are not relevant to the object for which this thing has been mentioned in the Qur'an. As regards the beast's speaking to human beings in a human language, this will be a manifestation of the power of Allah, Who can give the power of speech to anything He pleases. He will give this power only to a beast before the event of Resurrection, but when Resurrection will have taken place, each limb of man-his ears, his eyes, even his skin-will speak out and give evidence in the Court of Allah, as has been clearly stated in Ha Mim As-Sajdah: 20-21: "Then, when all will have reached there, their ears and their eyes and their very skins will bear witness against them concerning what they had been doing in the world. They will say to their skins, "Why have you borne witness against us?' They will reply, `The same God Who has given speech to everything has given us speech'."
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