surah Nisa aya 92 , English transliteration & translation of the meaning Ayah.
﴿وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ إِلَّا أَن يَصَّدَّقُوا ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ وَإِن كَانَ مِن قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ اللَّهِ ۗ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا﴾
[ النساء: 92]
Wama kana limu'minin an yaqtula mu'minan illa khataan waman qatala mu'minan khataan fatahreeru raqabatin mu'minatin wadiyatun musallamatun ila ahlihi illa an yassaddaqoo fa-in kana min qawmin AAaduwwin lakum wahuwa mu'minun fatahreeru raqabatin mu'minatin wa-in kana min qawmin baynakum wabaynahum meethaqun fadiyatun musallamatun ila ahlihi watahreeru raqabatin mu'minatin faman lam yajid fasiyamu shahrayni mutatabiAAayni tawbatan mina Allahi wakana Allahu AAaleeman hakeema
transliterasi Indonesia
wa mā kāna limu`minin ay yaqtula mu`minan illā khaṭa`ā, wa mang qatala mu`minan khaṭa`an fa taḥrīru raqabatim mu`minatiw wa diyatum musallamatun ilā ahlihī illā ay yaṣṣaddaqụ, fa ing kāna ming qaumin 'aduwwil lakum wa huwa mu`minun fa taḥrīru raqabatim mu`minah, wa ing kāna ming qaumim bainakum wa bainahum mīṡāqun fa diyatum musallamatun ilā ahlihī wa taḥrīru raqabatim mu`minah, fa mal lam yajid fa ṣiyāmu syahraini mutatābi'aini taubatam minallāh, wa kānallāhu 'alīman ḥakīmā
English translation of the meaning
And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah. And Allah is ever Knowing and Wise.
Surah An-Nisa FullWa Ma Kana Limu`uminin `An Yaqtula Mu`uminaan `Illa Khata`an Wa Man Qatala Mu`uminaan Khata`an Fatahriru Raqabatin Mu`uminatin Wa Diyatun Musallamatun `Ila `Ahlihi `Illa `An Yassaddaqu Fa`in Kana Min Qawmin `Aduwin Lakum Wa Huwa Mu`uminun Fatahriru Raqabatin Mu`uminatin Wa `In Kana Min Qawmin Baynakum Wa Baynahum Mithaqun Fadiyatun Musallamatun `Ila `Ahlihi Wa Tahriru Raqabatin Mu`uminatin Faman Lam Yajid Fasiyamu Shahrayni Mutatabi`ayni Tawbatan Mina Allahi Wa Kana Allahu `Alimaan Hakimaan
Wama kana limuminin an yaqtula muminan illa khataan waman qatala muminan khataan fatahreeru raqabatin muminatin wadiyatun musallamatun ila ahlihi illa an yassaddaqoo fain kana min qawmin AAaduwwin lakum wahuwa muminun fatahreeru raqabatin muminatin wain kana min qawmin baynakum wabaynahum meethaqun fadiyatun musallamatun ila ahlihi watahreeru raqabatin muminatin faman lam yajid fasiyamu shahrayni mutatabiAAayni tawbatan mina Allahi wakana Allahu AAaleeman hakeeman
Wama kana limu'minin an yaqtula mu'minan illa khataan waman qatala mu'minan khataan - meaning
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Turkish: ayet nasıl okunur
vemâ kâne limü'minin ey yaḳtüle mü'minen illâ ḫaṭaâ. vemen ḳatele mü'minen ḫaṭaen fetaḥrîru raḳabetim mü'minetiv vediyetüm müsellemetün ilâ ehlihî illâ ey yeṣṣaddeḳû. fein kâne min ḳavmin `adüvvil leküm vehüve mü'minün fetaḥrîru raḳabetim mü'mineh. vein kâne min ḳavmim beyneküm vebeynehüm mîŝâḳun fediyetüm müsellemetün ilâ ehlihî vetaḥrîru raḳabetim mü'mineh. femel lem yecid feṣiyâmü şehrayni mütetâbi`ayn. tevbetem mine-llâh. vekâne-llâhü `alîmen ḥakîmâ.
Wama kana limu'minin an yaqtula mu'minan illa khataan waman qatala mu'minan khataan meaning in urdu
کسی مومن کا یہ کام نہیں ہے کہ دوسرے مومن کو قتل کرے، الا یہ کہ اُس سے چوک ہو جائے، اور جو شخص کسی مومن کو غلطی سے قتل کر دے تو اس کا کفارہ یہ ہے کہ ایک مومن کو غلامی سے آزاد کرے اور مقتول کے وارثوں کو خونبہا دے، الا یہ کہ وہ خونبہا معاف کر دیں لیکن اگر وہ مسلمان مقتول کسی ایسی قوم سے تھا جس سے تمہاری دشمنی ہو تو اس کا کفارہ ایک مومن غلام آزاد کرنا ہے اور اگر وہ کسی ایسی غیرمسلم قوم کا فرد تھا جس سے تمہارا معاہدہ ہو تو اس کے وارثوں کو خون بہا دیا جائے گا اور ایک مومن غلام کو آزاد کرنا ہوگا پھر جو غلام نہ پائے وہ پے در پے دو مہینے کے روزے رکھے یہ اِس گناہ پر اللہ سے توبہ کرنے کا طریقہ ہے اور اللہ علیم و دانا ہے
Muhammad Taqiud-Din alHilali
It is not for a believer to kill a believer except (that it be) by mistake, and whosoever kills a believer by mistake, (it is ordained that) he must set free a believing slave and a compensation (blood money, i.e. Diya) be given to the deceased's family, unless they remit it. If the deceased belonged to a people at war with you and he was a believer; the freeing of a believing slave (is prescribed), and if he belonged to a people with whom you have a treaty of mutual alliance, compensation (blood money - Diya) must be paid to his family, and a believing slave must be freed. And whoso finds this (the penance of freeing a slave) beyond his means, he must fast for two consecutive months in order to seek repentance from Allah. And Allah is Ever All-Knowing, All-Wise.
Indonesia transalation
Dan tidak patut bagi seorang yang beriman membunuh seorang yang beriman (yang lain), kecuali karena tersalah (tidak sengaja). Barangsiapa membunuh seorang yang beriman karena tersalah (hendaklah) dia memerdekakan seorang hamba sahaya yang beriman serta (membayar) tebusan yang diserahkan kepada keluarganya (si terbunuh itu), kecuali jika mereka (keluarga si terbunuh) membebaskan pembayaran. Jika dia (si terbunuh) dari kaum yang memusuhimu, padahal dia orang beriman, maka (hendaklah si pembunuh) memerdekakan hamba sahaya yang beriman. Dan jika dia (si terbunuh) dari kaum (kafir) yang ada perjanjian (damai) antara mereka dengan kamu, maka (hendaklah si pembunuh) membayar tebusan yang diserahkan kepada keluarganya (si terbunuh) serta memerdekakan hamba sahaya yang beriman. Barangsiapa tidak mendapatkan (hamba sahaya), maka hendaklah dia (si pembunuh) berpuasa dua bulan berturut-turut sebagai tobat kepada Allah. Dan Allah Maha Mengetahui, Mahabijaksana.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wama kana limu'minin an yaqtula mu'minan illa khataan waman qatala mu'minan khataan translate in arabic
وما كان لمؤمن أن يقتل مؤمنا إلا خطأ ومن قتل مؤمنا خطأ فتحرير رقبة مؤمنة ودية مسلمة إلى أهله إلا أن يصدقوا فإن كان من قوم عدو لكم وهو مؤمن فتحرير رقبة مؤمنة وإن كان من قوم بينكم وبينهم ميثاق فدية مسلمة إلى أهله وتحرير رقبة مؤمنة فمن لم يجد فصيام شهرين متتابعين توبة من الله وكان الله عليما حكيما
سورة: النساء - آية: ( 92 ) - جزء: ( 5 ) - صفحة: ( 93 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(4:92) It is not for a believer to slay another believer unless by mistake. *120 And he who has slain a believer by mistake, his atonement is to set free from bondage a believing person *121 and to pay blood-money to his heirs, *122 unless they forgo it by way of charity. And if the slain belonged to a hostile people, but was a believer, then the atonement is to set free from bondage a believing person.
And if the slain belonged to a (non-Muslim) people with whom you have a covenant, then the atonement is to pay the blood-money to his heirs, and to set free from bondage a believing person. *123 But he who cannot (free a slave) should fast for two consecutive months. *124 This is the penance ordained by Allah. *125 Allah is All-Knowing, All-Wise.
Wa maa kaana limu`minin ai yaqtula mu`minan illaa khata`aa; waman qatala mu`minan khata`an fatabreeru raqabatim mu`minatinw wa diyatum mmusallamatun ilaaa ahliheee illaaa ai yassaddaqoo; fa in kaana min qawmin `aduwwil lakum wa huwa mu`minun fatabreeru raqabatim mu`minah; wa in kaana min qawmim bainakum wa bainahum meesaaqun fadiyatum mmusallamatun ilaaa ahlihee wa tahreeru raqabatim mu`minatin famal lam yajid fa Siyaamu shahraini mutataabi`aini tawhatam minal laah; wa kaanal laahu `Aleeman hakeemaa
*120). The hypocritical confessors of Islam mentioned here are distinct from those whom the Muslims may kill. The reference here is to Muslims who are either residents of the Domain of Islam (Dar al-Islam) or to those who live in the Domain of War or of Unbelief (Dar al-Harb or Dar al-Kufr) but against whom there is no proof of actual participation in the hostile activities with the enemies of Islam. In the time of the Prophet (peace be on him) there were many people who had embraced Islam and yet, because of genuine difficulties, were living among tribes hostile to Islam. It occasionally happened that, in attacking a hostile tribe, the Muslims inadvertently killed fellow Muslims living in its midst.
*121). Since the person killed was a believer, expiation of the sin required the emancipation of a Muslim slave.
*122). The Prophet (peace be on him) had fixed the blood-money at either 100 camels, 200 oxen or 2,000 head of cattle. If someone wished to pay this in another form the amount would be determined with reference to the market value of the articles mentioned above. For instance, for those who wished to pay blood-money in cash, the fixed amount in the time of the Prophet (peace be on him) was 800 dinars (8000 dirhams). In the time of Caliph 'Umar the amount of blood-money was fixed at 1000 golden dinars (12000 silver dirhams). It should be noted, however, that this amount relates to an unintentional rather than a deliberate homicide. (Regarding blood-money for unintentional homicide and injury see Abu Da'ud, 'Diyat', 14-17; Tirmidhi, 'Diyat', 1; Nasa'i, 'Qasamah', 34; Ibn Majah, 'Diyat', 6; Malik b. Anas, Muwatta', "Uqul', 4; Ahmad b. Hanbal, Musnad, vol. 1, pp. 384 and 450; vol. 2, pp. 178, 183, 186, 217, 224; vol. 4, p. 275. See also Ibn Rushd, Bidayat al-Mujtahid, vol. 2, pp. 401 ff. - Ed.)
*123). The legal injunctions embodied in this verse are as follows:
(1) If the victim was a resident of the Domain of Islam (Dar al-Islam) the killer is not only required to pay blood-money but also to emancipate a slave by way of expiation.
(2) If the victim was a resident of the Domain of War (Dar al-Harb) the killer is only required to emancipate a slave.
(3) If the victim was a resident of a non-Muslim country which had treaty relations with an Islamic state the killer is required to emancipate a slave and also to pay blood-money. The amount of the blood-money, however, depends on the terms stipulated in the treaty between the Muslims and the territory of the victim. (See Jassas, vol. 2, pp. 238 f f. and 240 ff. - Ed.)
*124). This means that he should observe fasting uninterrupted for the entire period. If a man breaks his fast for just one day without a legally valid reason he will be required to resume fasting anew.
*125). This shows that what has been prescribed is an act of repentance and expiation rather than a penalty inflicted on a criminal. Penalization is essentially devoid of the spirit of repentance and of the urge to self-reform. A penalty is suffered under duress, usually with resentment, and leaves behind repugnance and bitterness. On the contrary, what God wants is that the believer who has committed a sin should wash the stain of it from his soul by supererogatory worship, by acts of charity, and by a meticulous fulfilment of all the duties incumbent upon him. Such a person is required to turn to God in remorse and repentance so that his sin may be pardoned and his soul secured against the recurrence of similar errors.
The word kaffarah signifies that which either covers or hides something. To declare that certain acts of charity constitute kaffarah means that those acts overlay the sin and cover it up, just as stains on a wall are covered up when it is painted.
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