surah Baqarah aya 97 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Baqarah aya 97 in arabic text(The Cow).
  
   
Verse 97 from Al-Baqarah in Arabic

﴿قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ﴾
[ البقرة: 97]

Qul man kana AAaduwwan lijibreela fa-innahu nazzalahu AAala qalbika bi-ithni Allahi musaddiqan lima bayna yadayhi wahudan wabushra lilmu'mineen

transliterasi Indonesia

qul mang kāna 'aduwwal lijibrīla fa innahụ nazzalahụ 'alā qalbika bi`iżnillāhi muṣaddiqal limā baina yadaihi wa hudaw wa busyrā lil-mu`minīn


English translation of the meaning

Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought the Qur'an down upon your heart, [O Muhammad], by permission of Allah, confirming that which was before it and as guidance and good tidings for the believers."

Surah Al-Baqarah Full

Qul Man Kana `Aduwaan Lijibrila Fa`innahu Nazzalahu `Ala Qalbika Bi`idhni Allahi Musaddiqaan Lima Bayna Yadayhi Wa Hudaan Wa Bushra Lilmu`uminina

Qul man kana AAaduwwan lijibreela fainnahu nazzalahu AAala qalbika biithni Allahi musaddiqan lima bayna yadayhi wahudan wabushra lilmumineena


Qul man kana AAaduwwan lijibreela fa-innahu nazzalahu AAala qalbika bi-ithni Allahi musaddiqan - meaning

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listen to ayat 97 from Baqarah phonetique

Turkish: ayet nasıl okunur


ḳul men kâne `adüvvel licibrîle feinnehû nezzelehû `alâ ḳalbike biiẕni-llâhi müṣaddiḳal limâ beyne yedeyhi vehüdev vebüşrâ lilmü'minîn.


Qul man kana AAaduwwan lijibreela fa-innahu nazzalahu AAala qalbika bi-ithni Allahi musaddiqan meaning in urdu

اِن سے کہو کہ جو کوئی جبریل سے عداوت رکھتا ہو، اسے معلوم ہونا چاہیے کہ جبریل نے اللہ کے اِذن سے یہ قرآن تمہارے قلب پر نازل کیا ہے، جو پہلے آئی ہوئی کتابوں کی تصدیق و تائید کرتا ہے اور ایمان لانے والوں کے لیے ہدایت اور کامیابی کی بشارت بن کر آیا ہے

Muhammad Taqiud-Din alHilali


Say (O Muhammad Peace be upon him): "Whoever is an enemy to Jibrael (Gabriel) (let him die in his fury), for indeed he has brought it (this Quran) down to your heart by Allah's Permission, confirming what came before it [i.e. the Taurat (Torah) and the Injeel (Gospel)] and guidance and glad tidings for the believers.


Indonesia transalation


Katakanlah (Muhammad), “Barangsiapa menjadi musuh Jibril, maka (ketahuilah) bahwa dialah yang telah menurunkan (Al-Qur'an) ke dalam hatimu dengan izin Allah, membenarkan apa (kitab-kitab) yang terdahulu, dan menjadi petunjuk serta berita gembira bagi orang-orang beriman.”

Page 15 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Qul man kana AAaduwwan lijibreela fa-innahu nazzalahu AAala qalbika bi-ithni Allahi musaddiqan translate in arabic

قل من كان عدوا لجبريل فإنه نـزله على قلبك بإذن الله مصدقا لما بين يديه وهدى وبشرى للمؤمنين

سورة: البقرة - آية: ( 97 )  - جزء: ( 1 )  -  صفحة: ( 15 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(2:97) Say to them, "Whoever is enemy to Gabriel, *100 should understand that he has, by Allah's command, revealed to your heart the Qur'an *101 which confirms what was revealed before it, *102 and brings Guidance and glad tidings *103 to the Believers.

Qul man kaana `aduwwal li Jibreela fainnahoo nazzalahoo `alaa qalbika bi iznil laahi musaddiqal limaa baina yadihi wa hudanw wa bushraa lilmu`mineen

*100). The Jews not only reviled the Prophet (peace be on him) and his followers but also God's chosen angel, Gabriel, denouncing him as their enemy, and branding him as the angel of curse rather than of blessing.
*101). Since Gabriel communicated the revealed messages with God's approval the abuses of the Jews which were apparently aimed at Gabriei should be considered as directed at God.
*102). They abused Gabriel because he had brought the Qur'an from God, and since the Qur'an on the whole confirms the Torah this too became a co-sharer in those abuses.
*103). Here there is a subtle suggestion that the wrath of the Jews was, in fact, directed against true guidance and righteousness even though acceptance of these would have brought them good tidings as to their own success.
 


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