surah Al Fath aya 27 , English translation of the meaning Ayah.
﴿لَّقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ ۖ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِن شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ ۖ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًا قَرِيبًا﴾
[ الفتح: 27]
48:27 Certainly has Allah showed to His Messenger the vision in truth. You will surely enter al-Masjid al-Haram, if Allah wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].
Tafsir Ibn Katheer in EnglishVerily, Allah truly made the dream of His Messenger a reality; He showed it to him in his sleep and he them informed his companions of it.
The dream was that he and his companions were entering the sacred house of Allah in safety from their enemies, with some of them having shaved their heads and some having only trimmed their hair, indicating the completion of their acts of pilgrimage.
O believers! Allah knows some advantages that you did not know of, and so instead of making the dream a reality by letting you enter Makkah that year, He will give you a victory in the near future i.
e.
the signing of the treaty of Ḥudaybīyyah and the conquest of Khaybar that followed it at the hands of the believers who had witnessed Ḥudaybīyyah.
Muhammad Taqiud-Din alHilali
Indeed Allah shall fulfil the true vision which He showed to His Messenger (SAW) [i.e. the Prophet SAW saw a dream that he has entered Makkah along with his companions, having their (head) hair shaved and cut short] in very truth. Certainly, you shall enter Al-Masjid-al-Haram; if Allah wills, secure, (some) having your heads shaved, and (some) having your head hair cut short, having no fear. He knew what you knew not, and He granted besides that a near victory.
phonetic Transliteration
Laqad sadaqa Allahu rasoolahu alrruya bialhaqqi latadkhulunna almasjida alharama in shaa Allahu amineena muhalliqeena ruoosakum wamuqassireena la takhafoona faAAalima ma lam taAAlamoo fajaAAala min dooni thalika fathan qareeban
Abdullah Yusuf Ali - Translation
Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory.
Safi-ur-Rahman al-Mubarakpuri
Indeed Allah shall fulfill the true vision which He showed to His Messenger in very truth. Certainly, you shall enter Al-Masjid Al-Haram, if Allah wills, secure, (some) having your heads shaved, and (some) having your hair cut short, having no fear. He knew what you knew not, and He granted besides that a near victory.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
48:27 Certainly has Allah showed to His Messenger the vision in truth. You translate in arabic
لقد صدق الله رسوله الرؤيا بالحق لتدخلن المسجد الحرام إن شاء الله آمنين محلقين رءوسكم ومقصرين لا تخافون فعلم ما لم تعلموا فجعل من دون ذلك فتحا قريبا
سورة: الفتح - آية: ( 27 ) - جزء: ( 26 ) - صفحة: ( 514 )Almuntakhab Fi Tafsir Alquran Alkarim
Allah, well intentioned, fulfilled what He presented to His Messenger’s mind in his sleep: You Allah said, Shall enter the Sacrosanct Mosque, Allah willing, with peace of mind and rightly free from apprehension, with heads shaved by some and hair cut short by others, free of fear. Allah takes the matters of fact He knows and you do not, and circumstances them in His own manner and He accorded you besides Hodaibyiah quite a near event
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(48:27) Allah indeed showed His Messenger the true vision, *47 one fully in accord with reality. If Allah so wills *48 you shall certainly enter the Inviolable Mosque, in full security, *49 you will shave your heads and cut your hair short, *50 and do so without any fear. He knew what you did not know, and He granted you a victory near at hand even before (the fulfilment of the vision).
Certainly has Allah showed to His Messenger the vision in truth. You meaning
*47) This is the answer to the question that was constantly agitating the minds of the Muslim. They said, "The Holy Prophet had seen in his vision that he had entered the Masjid al-Haram and moved round the Ka`bah in worship. Then how is it that they were returning without performing `Umrah?" In answer to this, although the Holy Prophet had told them that in his vision he had not seen that they would perform the `Umrah that very year, still there remained some suspicion in the hearts. Therefore, Allah Himself explained that it was He Who had shown the vision and it was a true vision and it would certainly be fulfilled.
*48) Here, about the words insha'-Allah (if Allah so wills), which Allah Himself has used with His promise, one can raise the objection that when Allah Himself is making this promise, what is the meaning of making it conditional upon His own willing it? The answer is: Here the words insha'-Allah have not been used in the sense that if AIlah dces not will, He will not fulfil His promise, but in fact these relate to the background in which this promise was made. The presumption on the basis of which the disbelievers of Makkah had played the drama of preventing the Muslims from `Umrah was that only he whom they would allow would perform `Umrah, and would perform it only when they would allow it At this AIIah has said: "This depends on Our, not on their, will. The reason why 'Umrah has not been performed this year is not because the disbelievers of Makkah did not allow it to be performed, but because We did not will it to be performed; in the future 'Umrah will be performed if We will, no matter whether the disbelievers allow it or disallow it." Besides, these words also contain the meaning that the Muslims too, will perform `Umrah not by their own power but because We would will that they should perform it; otherwise if We do not will, they do not possess any power to perform it by themselves."
*49) This promise was fulfilled in the following year in Dhil-Qa'dah A. H. 7. This `Umrah is well known in history as 'Umrah al-Qada `.
*50) The words clearly point out that it is not obligatory to get the head shaved in `Umrah and Hajj, but it is also right to get the hair cut short. However, it is better to have the head shaved, for Allah has mentioned it first and then mentioned having the hair cut short.
Certainly has Allah showed to His Messenger the vision in truth. You meaning in Urdu
فی الواقع اللہ نے اپنے رسول کو سچا خواب دکھا یا تھا جو ٹھیک ٹھیک حق کے مطابق تھا انشاءاللہ تم ضرور مسجد حرام میں پورے امن کے ساتھ داخل ہو گے، اپنے سر منڈواؤ گے اور بال ترشواؤ گے، اور تمہیں کوئی خوف نہ ہو گا وہ اُس بات کو جانتا تھا جسے تم نہ جانتے تھے اس لیے وہ خواب پورا ہونے سے پہلے اُس نے یہ قریبی فتح تم کو عطا فرما دی
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