surah Baqarah aya 4 , English translation of the meaning Ayah.
﴿وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ﴾
[ البقرة: 4]
2:4 And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
Tafsir Ibn Katheer in EnglishThey believe in the revelation that Allah sent down to you, O Prophet, and in that which He revealed to all the other prophets before you ( peace be upon them ), without distinction; and they have a definite belief in the Afterlife, with its rewards and punishments.
Muhammad Taqiud-Din alHilali
And who believe in (the Quran and the Sunnah) which has been sent down (revealed) to you (Muhammad Peace be upon him) and in [the Taurat (Torah) and the Injeel (Gospel), etc.] which were sent down before you and they believe with certainty in the Hereafter. (Resurrection, recompense of their good and bad deeds, Paradise and Hell, etc.).
phonetic Transliteration
Waallatheena yuminoona bima onzila ilayka wama onzila min qablika wabialakhirati hum yooqinoona
Abdullah Yusuf Ali - Translation
And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter.
Safi-ur-Rahman al-Mubarakpuri
And who have faith in what is revealed to you and in what was revealed before you, and in the Hereafter they are certain.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
2:4 And who believe in what has been revealed to you, [O Muhammad], translate in arabic
والذين يؤمنون بما أنـزل إليك وما أنـزل من قبلك وبالآخرة هم يوقنون
سورة: البقرة - آية: ( 4 ) - جزء: ( 1 ) - صفحة: ( 2 )Almuntakhab Fi Tafsir Alquran Alkarim
Who faithfully believe in all that has been revealed to you, O Muhammad, -the Quran- way of life, religious and spiritual virtues and all that has been enjoined, crediting all revelations to those sent before you in Al-Tawrah (the Torah) and Al-Injil (the Bible) and the like, affirming the certainty of the Hereafter
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:4) who believe in the Book We have sent down to you (i.e. the Qur'an) and in the Books sent down before you, *7 and firmly believe in the Hereafter. *8
And who believe in what has been revealed to you, [O Muhammad], meaning
*7). The fifth requirement is that one should believe in the Books revealed by God to His Prophets in the various ages and regions of the world, in the Book revealed to Muhammad (peace be on him) as well as in those revealed to the other Prophets who preceded him. The door of the Qur'an is closed to all those who do not consider it necessary for man to receive guidance from God. It is also closed to those who, even if they believe in the need for such guidance, do not consider it necessary to seek it through the channel of revelation and prophethood, but would rather weave their own set of ideas and concepts and regard them as equivalent to Divine Guidance.
This door is also closed to those who believe in Divine books as such, but confine this belief to those books accepted by their forefathers, and spurn Divine Guidance revealed to anyone born beyond their own racial and national boundaries. The Qur'an excludes all such people and is prepared to open the source of its grace only to those who believe that mankind does require Divine Guidance, who acknowledge that this guidance does not come to people individually but reaches them through Prophets and Divine Books and who are not given to racial or national chauvinism but are devotees of Truth alone, and are therefore prepared to submit to Divine Guidance wherever it be found.
*8). Belief in the After-life is the sixth and last requirement. The term al-Akhirah embraces a whole set of ideas:
(i) that man is not an irresponsible being, but is answerable to God for all his conduct in this world;
(ii) that the present order of the world is not timeless, but will come to an end at an appointed hour knon only to God;
(iii) that when this world comes to an end God will bring into being another world in which He will resurrect, at one and the same moment, all the human beings ever born on earth. He will gather them together, examine their conduct and grant each one just reward for his actions;
(iv) that those who are accounted good in God's judgement will be sent to Heaven, and those judged by Him as evil-doers will be consigned to Hell;
(v) that the real measure of success and failure is not one's prosperity in the present life, but one's success or failure according to God's judgement in the Next.
Those who do not accept this set of beliefs can derive no benefit from the Qur'an. For if a man is merely in a state of doubt and hesitation with regard to these matters - let alone disbelieving them - he cannot advance even one step forward along the path charted out by the Qur'an.
And who believe in what has been revealed to you, [O Muhammad], meaning in Urdu
جو کتاب تم پر نازل کی گئی ہے (یعنی قرآن) اور جو کتابیں تم سے پہلے نازل کی گئی تھیں ان سب پر ایمان لاتے ہیں اور آخرت پر یقین رکھتے ہیں
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