And among the People of the Scripture is he who, if you (3:75)

Almuntakhab Fi Tafsir Alquran Alkarim

Among Ahl al-Kitab there is he whom you can entrust with a cental of gold and he would return it to you on demand. Also among them is he who if entrusted with one single dinar, would not return it unless you keep asking and he may eventually be pronounced a defaulter. This is by reason of their folly and want of sense that they interpret in words. We are not, they say, under any obligation to these illiterate faithless people -the Muslims- and they intentionally relate to Allah falsehood which they admit into their minds

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(3:75) And among the People of the Book there are some who would restore you even if you were to entrust a treasure of gold, and of them there are some whom were you to entrust with one gold piece, will not restore it unless you stand over them. That is because they say: 'We will not be taken to task for whatever we may do to non-Jews (ummls). *64 Thus they falsely fix a lie upon Allah, and do so wittingly.

And among the People of the Scripture is he who, if you meaning

*64). This was not merely the misconception of the ignorant mass of Jews. Their religious teaching was the same and the legal doctrines of their accepted religious authorities and jurists reflected this idea. With regard to injunctions on loans and interest the Bible makes a clear distinction between an Israelite and a non-Israelite (Deuteronomy 15: 1-3; 23: 20).
It is stated in the Talmud that if the bullock of an Israelite injures the bullock of a non-Israelite the former is not liable to any penalty, but not vice versa. Similarly, it is laid down that if anyone finds an unclaimed article he should enquire amongst the people who live nearby. If they are Israelites he should announce his find; if not he may keep it without saying anything further.
Rabbi Samuel Ishmael says that if a dispute between a Jew and a Gentile is brought before a judge, he should base his verdict on Jewish law if it is favourable; if the law of the Gentiles goes in favour of the Jew he should justify his judgement by saying that the Gentile has no valid ground for complaint since judgement was given according to his own law. Even if both laws are unfavourable towards the Jew the judge should still find some pretext for deciding in his favour. Rabbi Samuel says that benefit should be derived from every mistake the non-Israelite may make. (See Paul Isaac Hershon, Talmudic Miscellany, London, 1880, pp. 37 and 210-21.)
 

And among the People of the Scripture is he who, if you meaning in Urdu

اہل کتاب میں کوئی تو ایسا ہے کہ اگر تم اس کے اعتماد پر مال و دولت کا ایک ڈھیر بھی دے دو تو وہ تمہارا مال تمہیں ادا کر دے گا، اور کسی کا حال یہ ہے کہ اگر تم ایک دینار کے معاملہ میں بھی اس پر بھروسہ کرو تو وہ ادا نہ کرے گا الّا یہ کہ تم اس کے سر پر سوار ہو جاؤ اُن کی اس اخلاقی حالت کا سبب یہ ہے کہ وہ کہتے ہیں، "امیوں (غیر یہودی لوگوں) کے معاملہ میں ہم پر کوئی مواخذہ نہیں ہے" اور یہ بات وہ محض جھوٹ گھڑ کر اللہ کی طرف منسوب کرتے ہیں، حالانکہ انہیں معلوم ہے کہ اللہ نے ایسی کوئی بات نہیں فرمائی ہے آخر کیوں اُن سے باز پرس نہ ہوگی؟