Surah Maidah Ayat 5 Tafseer in Hindi
﴿الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ ۖ وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَّكُمْ وَطَعَامُكُمْ حِلٌّ لَّهُمْ ۖ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلَا مُتَّخِذِي أَخْدَانٍ ۗ وَمَن يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ﴾
[ المائدة: 5]
आज तमाम पाकीज़ा चीजें तुम्हारे लिए हलाल कर दी गयी हैं और अहले किताब की ख़ुश्क चीजें ग़ेहूं (वगैरह) तुम्हारे लिए हलाल हैं और तुम्हारी ख़ुश्क चीजें ग़ेहूं (वगैरह) उनके लिए हलाल हैं और आज़ाद पाक दामन औरतें और उन लोगों में की आज़ाद पाक दामन औरतें जिनको तुमसे पहले किताब दी जा चुकी है जब तुम उनको उनके मेहर दे दो (और) पाक दामिनी का इरादा करो न तो खुल्लम खुल्ला ज़िनाकारी का और न चोरी छिपे से आशनाई का और जिस शख्स ने ईमान से इन्कार किया तो उसका सब किया (धरा) अकारत हो गया और (तुल्फ़ तो ये है कि) आख़ेरत में भी वही घाटे में रहेगा
Surah Al-Maidah Hindi
Surah Maidah Verse 5 translate in arabic
اليوم أحل لكم الطيبات وطعام الذين أوتوا الكتاب حل لكم وطعامكم حل لهم والمحصنات من المؤمنات والمحصنات من الذين أوتوا الكتاب من قبلكم إذا آتيتموهن أجورهن محصنين غير مسافحين ولا متخذي أخدان ومن يكفر بالإيمان فقد حبط عمله وهو في الآخرة من الخاسرين
سورة: المائدة - آية: ( 5 ) - جزء: ( 6 ) - صفحة: ( 107 )Surah Maidah Ayat 5 meaning in Hindi
आज तुम्हारे लिए अच्छी स्वच्छ चीज़ें हलाल कर दी गई और जिन्हें किताब दी गई उनका भोजन भी तुम्हारे लिए हलाल है और तुम्हारा भोजन उनके लिए हलाल है और शरीफ़ और स्वतंत्र ईमानवाली स्त्रियाँ भी जो तुमसे पहले के किताबवालों में से हो, जबकि तुम उनका हक़ (मेहर) देकर उन्हें निकाह में लाओ। न तो यह काम स्वछन्द कामतृप्ति के लिए हो और न चोरी-छिपे याराना करने को। और जिस किसी ने ईमान से इनकार किया, उसका सारा किया-धरा अकारथ गया और वह आख़िरत में भी घाटे में रहेगा
Quran Urdu translation
آج تمہارے لیے سب پاکیزہ چیزیں حلال کر دی گئیں اور اہل کتاب کا کھانا بھی تم کو حلال ہے اور تمہارا کھانا ان کو حلال ہے اور پاک دامن مومن عورتیں اور پاک دامن اہل کتاب عورتیں بھی (حلال ہیں) جبکہ ان کا مہر دے دو۔ اور ان سے عفت قائم رکھنی مقصود ہو نہ کھلی بدکاری کرنی اور نہ چھپی دوستی کرنی اور جو شخص ایمان سے منکر ہوا اس کے عمل ضائع ہو گئے اور وہ آخرت میں نقصان پانے والوں میں ہوگا
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(5:5) This day all good things have been made lawful to you. The food of the People of the Book is permitted to you, and your food is permitted to them. *21 And permitted to you are chaste women, be they either from among the believers or from among those who have received the Book before you, *22provided you become their protectors in wedlock after paying them their bridal-due, rather than go around committing fornication and taking them as secret-companions. The work of he who refuses to follow the way of faith will go waste, and he will be among the utter losers in the Hereafter. *23
This day [all] good foods have been made lawful, and the food meaning
*21). The food of the People of the Book includes the animals slaughtered by them. The rule that 'our food is lawful to them and theirs lawful to us' signifies that there need be no barriers between us and the People of the Book regarding food. We may eat with them and they with us. But this general proclamation of permission is preceded by a reiteration of the statement: 'All good things have been made lawful to you.' This indicates that if the People of the Book either do not observe those principles of cleanliness and purity which are considered obligatory by the Law or if their food includes prohibited items, then one should abstain from eating them. If, for instance, they either slaughter an animal without pronouncing the name of God or if they slaughter it in the name of anyone else but God it is not lawful for us to eat that animal. Likewise, if intoxicating drinks, the flesh of swine, and any other prohibited thing is found on their dining table we may not justify our partaking of such items on the ground that the persons concerned are People of the Book.
The same applies to those non-Muslims who are not People of the Book, except for one difference - that whereas the animals slaughtered by the People of the Book are lawful provided they have pronounced the name of God at the time of slaughtering them, we are not permitted to eat the animals killed by non-Muslims who are not People of the Book.
*22).This expression signifies the Jews and the Christians. Of non-Muslim women, Muslims may marry only Christians and Jews, and of them only those who have been characterized as muhsanat (i.e. 'well-protected women').
There are differences among jurists as to the detailed application of this rule. The view of Ibn 'Abbas is that the expression 'People of the Book' here signifies only those People of the Book who are subjects of the Domain of Islam (Dar al-Islam). It is also unlawful to marry Jewish and Christian women who are either living in the Domain of War (Dar al-Harb) or in the Domain of Disbelief (Dar al-Kufr). The Hanafi jurists hold a slightly different opinion. Although they disapprove of marrying such women, it is not considered unlawful. Sa'id b. al-Musayyib and Hasan al-Basri are of the opinion that the verse warrants general application and hence there is no need to differentiate between those who are ahl al-Dhimmah (the non-Muslim subjects of the Islamic State) and those who are not.
There is also disagreement among the jurists about the connotation of the term muhsanat. 'Umar considered this word to signify only those women who are chaste and possess good moral character, and hence ahl al-Kitab women who are of loose character are excluded from this permission. This is also the opinion of Hasan al-Basri, Sha'bi and Ibrahim al-Nakha'i and of the Hanafi jurists. But Shafi'i considers this expression to have been used as an antonym of 'slave women', and hence it signifies all those ahl al-Kitab women who are not slaves. (Cf. the commentaries of Ibn Kathir, Ibn al-'Arabi and Qurtubi - Ed.)
*23).The declaration that marriage to ahl al-Kitab women is permitted is immediately followed by this warning which, in effect, means that those who avail themselves of this permission ought to be mindful of their faith and morals. They are urged to beware of infatuation with disbelieving women lest they also become enamoured of the ideas and beliefs which they cherish, thereby allowing their faith to dissipate. They are warned against adopting social patterns and modes of conduct inconsistent with the true requirements of their faith.
phonetic Transliteration
Alyawma ohilla lakumu alttayyibatu wataAAamu allatheena ootoo alkitaba hillun lakum wataAAamukum hillun lahum waalmuhsanatu mina almuminati waalmuhsanatu mina allatheena ootoo alkitaba min qablikum itha ataytumoohunna ojoorahunna muhsineena ghayra musafiheena wala muttakhithee akhdanin waman yakfur bialeemani faqad habita AAamaluhu wahuwa fee alakhirati mina alkhasireena
English - Sahih International
This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.
Quran Bangla tarjuma
আজ তোমাদের জন্য পবিত্র বস্তুসমূহ হালাল করা হল। আহলে কিতাবদের খাদ্য তোমাদের জন্যে হালাল এবং তোমাদের খাদ্য তাদের জন্য হালাল। তোমাদের জন্যে হালাল সতী-সাধ্বী মুসলমান নারী এবং তাদের সতী-সাধ্বী নারী, যাদেরকে কিতাব দেয়া হয়েছে তোমাদের পূর্বে, যখন তোমরা তাদেরকে মোহরানা প্রদান কর তাদেরকে স্ত্রী করার জন্যে, কামবাসনা চরিতার্থ করার জন্যে কিংবা গুপ্ত প্রেমে লিপ্ত হওয়ার জন্যে নয়। যে ব্যক্তি বিশ্বাসের বিষয় অবিশ্বাস করে, তার শ্রম বিফলে যাবে এবং পরকালে সে ক্ষতিগ্রস্ত হবে।
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