surah Al Isra aya 101 , English translation of the meaning Ayah.
﴿وَلَقَدْ آتَيْنَا مُوسَىٰ تِسْعَ آيَاتٍ بَيِّنَاتٍ ۖ فَاسْأَلْ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُمْ فَقَالَ لَهُ فِرْعَوْنُ إِنِّي لَأَظُنُّكَ يَا مُوسَىٰ مَسْحُورًا﴾
[ الإسراء: 101]
17:101 And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."
Tafsir Ibn Katheer in EnglishI granted Moses nine clear proofs which bore testimony for him.
They are the staff, the hand, the famine, decrease in fruits, the hurricane, locusts, lice, frogs and blood.
O Messenger, ask the Jews when Moses brought these miracles to their predecessors and Pharaoh said: I see you, O Moses, as a man afflicted by magic, as you bring strange things.
Muhammad Taqiud-Din alHilali
And indeed We gave to Musa (Moses) nine clear signs. Ask then the Children of Israel, when he came to them, then Fir'aun (Pharaoh) said to him: "O Musa (Moses)! I think you are indeed bewitched."
phonetic Transliteration
Walaqad atayna moosa tisAAa ayatin bayyinatin faisal banee israeela ith jaahum faqala lahu firAAawnu innee laathunnuka ya moosa mashooran
Abdullah Yusuf Ali - Translation
To Moses We did give Nine Clear Signs: As the Children of Israel: when he came to them, Pharaoh said to him: "O Moses! I consider thee, indeed, to have been worked upon by sorcery!
Safi-ur-Rahman al-Mubarakpuri
And indeed We gave Musa nine clear signs. Ask then the Children of Israel, when he came to them, then Fir`awn said to him: "O Musa! I think you are indeed bewitched."
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
17:101 And We had certainly given Moses nine evident signs, so ask the translate in arabic
ولقد آتينا موسى تسع آيات بينات فاسأل بني إسرائيل إذ جاءهم فقال له فرعون إني لأظنك ياموسى مسحورا
سورة: الإسراء - آية: ( 101 ) - جزء: ( 15 ) - صفحة: ( 292 )Almuntakhab Fi Tafsir Alquran Alkarim
We went Mussa with nine divine signs. You Muhammad just ask Bani Israel about the course of events relative to Mussa as he presented himself to Pharaoh and his people. Pharaoh said to him: I do think that you Mussa are indeed bewitched
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(17:101) And We gave to Moses nine Signs which were quite manifest. *113 Now you yourself may inquire from the children of Israel about it: when those Signs came before Pharaoh, he uttered these very words: "O Moses, I consider you to be a bewitched man. *114
And We had certainly given Moses nine evident signs, so ask the meaning
*113) It should be noted that this is the third answer to the demand of the disbelievers of Makkah for Signs. They said, "We will not believe in you until you do this and do that before our eyes." In answer to this demand, they are being warned: "Nine clear Signs, like the ones you are demanding, were shown one after the other to Pharaoh before you and you also know full well what he said, simply because he did not want to believe in Moses; you also know that when he rejected the Prophet, even after seeing the Signs, We drowned him."
The nine Signs mentioned here have also been mentioned in VII: 133. These were: (1) The staff which turned into a monster snake. (2) Moses' bright hand which shone like the sun. (3) The public defeat of the sorcery of the magicians. (4)Universal famine. (5) Storm. (6) Locusts. (7) Lice. (8) Frogs. (9) Rain of blood.
*114) This has been particularly mentioned here because the mushriks of Makkah attributed the same epithet to the Holy Prophet as contained in V. 47. "These wrong-doers say to each other, 'The man, you are following, is a bewitched person' . "Here they are being warned that in this they were following Pharaoh, who gave the same epithet to Prophet Moses.
In this connection, we want to make a brief reference to an objection which has been raised by the modernists against a Tradition according to which the Holy Prophet once came under the influence of sorcery. They say that this Tradition confirms that the epithet "bewitched" applied to the Holy Prophet by the Quraish was correct, whereas the Qur'an refutes this as false: They forget that the same argument could be applied to the case of Prophet Moses whom Pharaoh accused of being bewitched, for the Qur'an says, in XX: 66-67: "When the magicians threw down their cords and rods (instruments of their sorcery), it seemed to Moses as if they were running, as a result of which Moses conceived in his mind a sort of fear. " If the words of the Tradition were to be considered against the Qur'an, do not these words of the Qur'an contradict its own words that the charge of Moses being bewitched was false? Do these modernists consider this verse to confirm Pharaoh's charge?"
As a matter of fact, these objectors do not know the sense in which the disbelievers of Makkah and Pharaoh called the Holy Prophet and Prophet Moses (Allah's peace be upon them) bewitched. What they meant was that some enemy had so bewitched them that they had lost their senses and so in their insanity claimed to be prophets and delivered a curious message. The Qur'an refutes this charge as false. As regards the temporary influence of magic on same person or a part of him has not been denied, for the influence of magic is like the effect produced on a person who is hit with a stone. The fact that some prophet was tem-porarily influenced by magic, does not in any way affect his prophethood adversely. Just as poison produced its effect on a prophet, or a prophet was wounded, so a prophet could also temporarily come under the influence of magic. Such a temporary magic could not cause any defect in his prophethood. God forbid, had magic produced any adverse effect on his reasoning and thinking faculties, one might have been sceptical about the authenticity of the Message. And when Pharaoh and the disbelievers of Makkah said that Prophet Moses and the Holy Prophet were bewitched, they meant that they had lost their senses under the influence of magic. The Qur'an refutes this charge brought against the Prophets.
And We had certainly given Moses nine evident signs, so ask the meaning in Urdu
ہم نے موسیٰؑ کو تو نشانیاں عطا کی تھیں جو صریح طور پر دکھائی دے رہی تھیں اب یہ تم خود بنی اسرائیل سے پوچھ لو کہ جب وہ سامنے آئیں تو فرعون نے یہی کہا تھا نا کہ "اے موسیٰؑ، میں سمجھتا ہوں کہ تو ضرور ایک سحر زدہ آدمی ہے"
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