surah Nisa aya 134 , English translation of the meaning Ayah.
﴿مَّن كَانَ يُرِيدُ ثَوَابَ الدُّنْيَا فَعِندَ اللَّهِ ثَوَابُ الدُّنْيَا وَالْآخِرَةِ ۚ وَكَانَ اللَّهُ سَمِيعًا بَصِيرًا﴾
[ النساء: 134]
4:134 Whoever desires the reward of this world - then with Allah is the reward of this world and the Hereafter. And ever is Allah Hearing and Seeing.
Tafsir Ibn Katheer in EnglishWhoever from amongst you, O people, intends to only gain the reward of this world by their actions, they should know that with Allah is the reward of this world and the Afterlife, and they should seek the reward of them both from Him.
Allah hears your statements and knows your actions, and He will reward you for them.
Muhammad Taqiud-Din alHilali
Whoever desires a reward in this life of the world, then with Allah (Alone and none else) is the reward of this worldly life and of the Hereafter. And Allah is Ever All-Hearer, All-Seer.
phonetic Transliteration
Man kana yureedu thawaba alddunya faAAinda Allahi thawabu alddunya waalakhirati wakana Allahu sameeAAan baseeran
Abdullah Yusuf Ali - Translation
If any one desires a reward in this life, in Allah's (gift) is the reward (both) of this life and of the hereafter: for Allah is He that heareth and seeth (all things).
Safi-ur-Rahman al-Mubarakpuri
Whoever desires the rewards of this life, then with Allah is the reward of this worldly life and of the Hereafter. And Allah is Ever All-Hearer, All-Seer.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
4:134 Whoever desires the reward of this world - then with Allah is translate in arabic
من كان يريد ثواب الدنيا فعند الله ثواب الدنيا والآخرة وكان الله سميعا بصيرا
سورة: النساء - آية: ( 134 ) - جزء: ( 5 ) - صفحة: ( 99 )Almuntakhab Fi Tafsir Alquran Alkarim
And whoever sets his mind upon the mundane things which minister to his enjoyment and content here below must realize that in heavens realm does Allah have all that ministers to his enjoyment and content here below and all the divine things which conduce to His mercy and grace Hereafter; Allah has always been ever Sami’un and Bassirun with unlimited audition, He sees all that you do
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(4:134) He who desires the reward of this world, let him know that with Allah is the reward of this world and also of the World to Come. Allah is All-Hearing, All-Seeing. *163
Whoever desires the reward of this world - then with Allah is meaning
*163). In the Qur'an God often rounds off His enunciation of laws by urging people to reform those aspects of family life and social order in which they are generally liable to commit injustice with admonitions designed to create in people the urge to follow those legal injunctions. Since in the preceding verse the believers were asked to treat women and orphans with justice and kindness it was deemed necessary to bring home to them the following points:
First, that people should not entertain the illusion that they have the power to make or mar the destinies of others, that if they were to withdraw their support, people would be left helpless. The fact is that the destinies of all lie in the Hand of God alone and He need not remain dependent upon any single person as the sole instrument for helping any particular creature. The resources of the Lord of the heavens and the earth are limitless and He also knows how to use those resources.
Second, that the followers of the Prophet (peace be on him) ought to heed the admonition that was made to them, just as it was made to the followers of the former Prophets: to fear God in all their actions. They are being told in effect that by following God's guidance they will secure their own well-being rather than be the source of any benefit to God, that they can do God no harm by disobeying Him, just as it did not lie in the power of the followers of the former Prophets to cause God any harm. The Lord of the Universe does not need people's obedience. If they disobey He may simply replace them with some other nation, and their dismissal will not diminish the majesty and splendour of His realm in the least.
Third, that God alone has the power to dispense the good of this world as well as that of the Hereafter, to lavish transient benefits as well as abiding felicity. It all depends on a man's nature and the extent of his ambition what kind of benefit he seeks from God. If a man is infatuated with the fleeting benefits of this world, and is prepared to sacrifice the benefits of the everlasting life, then God will grant him only the good of this world and he will have no share in the good of the Hereafter. God's benevolence is like a river which never dries up, a river which is both capable of, and geared to, providing abundant water to all who need their tillage watered. It is short-sighted and unambitious to want one's fields to be irrigated only once, and to be prepared thereafter to face the prospect of eternal drought. Anyone with breadth of vision would commit himself to submit to God and obey Him, thereby earning the well-being of both worlds.
The section ends with the assertion that God is All-Seeing and All-Hearing. This means that God is fully aware of the actions of His creatures, and is unlike those negligent sovereigns who are blind in lavishing their favours. God governs the universe with full knowledge and awareness. He has an eye on the capacities and ambitions of all human beings and knows their qualities exactly. He is fully aware of the purposes to which people devote their efforts and energies. Anyone who 'wilfully decides to be disobedient to God should therefore not cherish hopes of receiving the favours reserved for those who obey Him.
Whoever desires the reward of this world - then with Allah is meaning in Urdu
جو شخص محض ثواب دنیا کا طالب ہو اُسے معلوم ہونا چاہیے کہ اللہ کے پاس ثواب دنیا بھی ہے اور ثواب آخرت بھی، اور اللہ سمیع و بصیر ہے
English | Türkçe | Indonesia |
Русский | Français | فارسی |
تفسير | Bengali | اعراب |
Ayats from Quran in English
- And to Allah belong the best names, so invoke Him by them. And leave [the
- They are, [in fact], dead, not alive, and they do not perceive when they will
- And [recall] when We took your covenant, [saying], "Do not shed each other's blood or
- Have they not considered how many generations We destroyed before them - that they to
- Blackening the skins.
- So is one whose breast Allah has expanded to [accept] Islam and he is upon
- But they hamstrung her, so he said, "Enjoy yourselves in your homes for three days.
- And [when] the true promise has approached; then suddenly the eyes of those who disbelieved
- And Allah is most knowing of what they keep within themselves.
- Unquestionably, [for] the allies of Allah there will be no fear concerning them, nor will
Quran surahs in English :
Download surah Nisa with the voice of the most famous Quran reciters :
surah Nisa mp3 : choose the reciter to listen and download the chapter Nisa Complete with high quality
Ahmed Al Ajmy
Bandar Balila
Khalid Al Jalil
Saad Al Ghamdi
Saud Al Shuraim
Abdul Basit
Abdul Rashid Sufi
Abdullah Basfar
Abdullah Al Juhani
Fares Abbad
Maher Al Muaiqly
Al Minshawi
Al Hosary
Mishari Al-afasi
Yasser Al Dosari
Please remember us in your sincere prayers