surah Nisa aya 161 , English translation of the meaning Ayah.

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English Translation of the Meanings by Muhammad Muhsin Khan and Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Nisa aya 161 in arabic text(The Women).
  
   
Verse 161 from surah An-Nisa

﴿وَأَخْذِهِمُ الرِّبَا وَقَدْ نُهُوا عَنْهُ وَأَكْلِهِمْ أَمْوَالَ النَّاسِ بِالْبَاطِلِ ۚ وَأَعْتَدْنَا لِلْكَافِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا﴾
[ النساء: 161]

English - Sahih International

4:161 And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And we have prepared for the disbelievers among them a painful punishment.

Tafsir Ibn Katheer in English
Abridged Explanation of the Quran

And because of their dealing in usury after Allah had prohibited them from consuming it and because of their taking the wealth of people without any legitimate right.
I have prepared for those of them who disbelieve a punishment causing pain.


Muhammad Taqiud-Din alHilali

And their taking of Riba (usury) though they were forbidden from taking it and their devouring of men's substance wrongfully (bribery, etc.). And We have prepared for the disbelievers among them a painful torment.


phonetic Transliteration


Waakhthihimu alrriba waqad nuhoo AAanhu waaklihim amwala alnnasi bialbatili waaAAtadna lilkafireena minhum AAathaban aleeman


Abdullah Yusuf Ali - Translation


That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment.


Safi-ur-Rahman al-Mubarakpuri


And their taking of Riba though they were forbidden from taking it, and their devouring men's substance wrongfully. And We have prepared for the disbelievers among them a painful torment.

Page 103 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

4:161 And [for] their taking of usury while they had been forbidden from translate in arabic

وأخذهم الربا وقد نهوا عنه وأكلهم أموال الناس بالباطل وأعتدنا للكافرين منهم عذابا أليما

سورة: النساء - آية: ( 161 )  - جزء: ( 6 )  -  صفحة: ( 103 )

Almuntakhab Fi Tafsir Alquran Alkarim

Also, their ill gotten gain from usury which they have been utterly forbidden to practice and their unlawful organized scheme to eat people out of their property. And We have prepared for those of them who are disobedient rebels a condign punishment


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(4:161) and for their taking interest which had been prohibited to them, *201 and for their consuming the wealth of others wrongfully. And for the un believers among them We have prepared a painful chastisement. *202

And [for] their taking of usury while they had been forbidden from meaning

*201). The Torah categorically lays down the injunction: 'And if you lend money to any of my people with you who is poor, you shall not be to him as a creditor, and you shall not exact interest from him. If ever you take your neighbour's garment in pledge, you shall restore it to him before the sun goes down; for that is his only covering, it is his mantle for his body; in what else shall he sleep? And if he cries to me, I will hear, for I am compassionate' (Exodus 22: 25-7). This is one of several passages of the Torah which embody the prohibition of interest. The followers of the Torah, however, are most conspicuously engaged in transactions involving interest and have become notorious the world over for their meanness and hard-heartedness in monetary matters.
*202). God has kept in store a painful punishment both in this world and in the Next for those Jews who have deviated from the course of true faith and sincere obedience to God, and are steeped in rejection of faith and rebellion against God. The severe punishment which has befallen the Jews in this world is unique and should serve as a lesson for all. Two thousand years have gone by and they have remained scattered all over the world and have been treated everywhere as outcasts. There has been no period during the last two millennia when they have not been looked on ignominiously and there is no part of the world where they are respected despite their enormous riches. What is more, this nation has been left dangling between life and death, unlike other nations which once appeared on the stage of history and then vanished. Their condemnation to this state of suspension makes them a lesson for all nations till the end of time. It marks the tragic fate that meets a people who, despite enjoying the guidance of the Book of God, dare to defy God. It would seem that their punishment in the Hereafter must be even more severe than in the present world. (For the questions which arise about the validity of our view, in spite of the establishment of the state of Israel, see Towards Understanding the Qur'an, vol. I, Surah 3: 112, n. 90.)
 

And [for] their taking of usury while they had been forbidden from meaning in Urdu

اور سود لیتے ہیں جس سے انہیں منع کیا گیا تھا، اور لوگوں کے مال ناجائز طریقوں سے کھاتے ہیں، ہم نے بہت سی وہ پاک چیزیں ان پر حرام کر دیں جو پہلے ان کے لیے حلال تھیں، اور جو لوگ اِن میں سے کافر ہیں ان کے لیے ہم نے درد ناک عذاب تیار کر رکھا ہے

listen to Verse 161 from Nisa 4:161



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