surah Anam aya 25 , English translation of the meaning Ayah.
﴿وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ ۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ۚ وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا ۚ حَتَّىٰ إِذَا جَاءُوكَ يُجَادِلُونَكَ يَقُولُ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ﴾
[ الأنعام: 25]
6:25 And among them are those who listen to you, but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."
Tafsir Ibn Katheer in EnglishSome of the idolaters listen to you, O Messenger, when you recite the Qur’ān, but they do not benefit from what they hear because I have placed covers on their hearts so that they cannot understand the Qur’ān.
I did this due to their stubbornness and their turning away.
I have made their ears deaf to beneficial listening.
Despite the clear indications and glaring evidences that they see, they still do not believe, such that when they come to you they present false arguments against the truth and say: What you have brought has simply been taken from the books of the earlier people.
Muhammad Taqiud-Din alHilali
And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness in their ears; if they see every one of the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) they will not believe therein; to the point that when they come to you to argue with you, the disbelievers say: "These are nothing but tales of the men of old."
phonetic Transliteration
Waminhum man yastamiAAu ilayka wajaAAalna AAala quloobihim akinnatan an yafqahoohu wafee athanihim waqran wain yaraw kulla ayatin la yuminoo biha hatta itha jaooka yujadiloonaka yaqoolu allatheena kafaroo in hatha illa asateeru alawwaleena
Abdullah Yusuf Ali - Translation
Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients."
Safi-ur-Rahman al-Mubarakpuri
And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness in their ears; if they see every one of the Ayat they will not believe therein; to the point that when they come to you to argue with you, those who disbelieve say: "These are nothing but tales of the men of old."
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
6:25 And among them are those who listen to you, but We have translate in arabic
ومنهم من يستمع إليك وجعلنا على قلوبهم أكنة أن يفقهوه وفي آذانهم وقرا وإن يروا كل آية لا يؤمنوا بها حتى إذا جاءوك يجادلونك يقول الذين كفروا إن هذا إلا أساطير الأولين
سورة: الأنعام - آية: ( 25 ) - جزء: ( 7 ) - صفحة: ( 130 )Almuntakhab Fi Tafsir Alquran Alkarim
And among them are some who listen to your discourse on practical divinity and to the Quran when you recite it, not to profit by it but to pick holes in it and be able to tell their evil minds. The fact is that We have closed their hearts’ ears and deafened their ears to reason. They just would not apprehend with their senses any revelation or any sign no matter how convincing to the mind they be. And when they come to you O Muhammad they do not humble themselves but in arrogance they are more ready to argue than to obey. Vested with infidelity, they interpret their thoughts in words: This is nothing, they say, but fables of old
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(6:25) And of them there are some who appear to pay heed to you, but upon their hearts We have laid coverings so they understand it not; and in their ears, heaviness (so they hear not). *17 Even if they were to witness every sign, they would still not believe in it so much so that when they come to you, they dispute with you, those who disbelieve contend: 'This is nothing but fables of the ancient times.' *18
And among them are those who listen to you, but We have meaning
*17). It is noteworthy that God attributes to Himself all that happens in the world as a result of the laws of nature. Since these laws were made by God Himself, the effects which result from their operation are also ultimately due to the will and permission of God. The refusal on the part of unbelievers to heed the call of the Truth even when it is clear and audible stems from their obstinacy, prejudice, mental rigidity and inertia. It is a law of nature that when a man is not prepared to rise above prejudice in his quest for the Truth, his heart closes to every truth which is opposed to his desires. We can describe this condition by saying that the heart of that person has become sealed and when God describes it He does so by saying that He had sealed the heart of the person concerned. The explanation of this Paradox is that whereas we describe merely an incident, God describes its ultimate cause.
*18). Whenever ignorant people are called to the Truth they are liable to say that there is nothing novel about it, that it is merely a repetition of things that have come down from the past, as if in their view every truth must be new, and whatever is old must of necessity be false, although Truth has always been one and the same and will remain so. All those who have come forward to lead people in the light of God-given knowledge have been preaching one and the same Truth from time immemorial, and all those who will benefit from this valuable source of human knowledge in the future are bound to repeat the same old truths. Novelties can be invented only by those who, being bereft of the light of Divine guidance, are incapable of perceiving the eternal Truth, preferring to weave altogether new ideas out of their imagination and to put them forward as truth.
And among them are those who listen to you, but We have meaning in Urdu
ان میں سے بعض لوگ ایسے ہیں جو کان لگا کر تمہاری بات سنتے ہیں مگر حال یہ ہے کہ ہم نے اُن کے دلوں پر پردے ڈال رکھے ہیں جن کی وجہ سے وہ اس کو کچھ نہیں سمجھتے اور ان کے کانوں میں گرانی ڈال دی ہے (کہ سب کچھ سننے پر بھی کچھ نہیں سنتے) وہ خواہ کوئی نشانی دیکھ لیں، اس پر ایمان لا کر نہ دیں گے حد یہ ہے کہ جب وہ تمہارے پاس آ کر تم سے جھگڑتے ہیں تو ان میں سے جن لوگوں نے انکار کا فیصلہ کر لیا ہے وہ (ساری باتیں سننے کے بعد) یہی کہتے ہیں کہ یہ ایک داستان پارینہ کے سوا کچھ نہیں
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