surah Baqarah aya 3 , English translation of the meaning Ayah.
﴿الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ﴾
[ البقرة: 3]
2:3 Who believe in the unseen, establish prayer, and spend out of what We have provided for them,
Tafsir Ibn Katheer in EnglishThey believe in the revelation that Allah sent down to you, O Prophet, and in that which He revealed to all the other prophets before you ( peace be upon them ), without distinction; and they have a definite belief in the Afterlife, with its rewards and punishments.
Muhammad Taqiud-Din alHilali
Who believe in the Ghaib and perform As-Salat (Iqamat-as-Salat), and spend out of what we have provided for them [i.e. give Zakat, spend on themselves, their parents, their children, their wives, etc., and also give charity to the poor and also in Allah's Cause - Jihad, etc.].
phonetic Transliteration
Allatheena yuminoona bialghaybi wayuqeemoona alssalata wamimma razaqnahum yunfiqoona
Abdullah Yusuf Ali - Translation
Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them;
Safi-ur-Rahman al-Mubarakpuri
Those Who have faith in the Ghayb and perform Salah, and spend out of what we have provided for them.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
2:3 Who believe in the unseen, establish prayer, and spend out of what translate in arabic
الذين يؤمنون بالغيب ويقيمون الصلاة ومما رزقناهم ينفقون
سورة: البقرة - آية: ( 3 ) - جزء: ( 1 ) - صفحة: ( 2 )Almuntakhab Fi Tafsir Alquran Alkarim
Who are strongly disposed to realise the unseen, especially Allah, Who is exposed only to mental view, perceived only by the mind, Who recognise His spiritual beings, His attendants and His messengers, and they sense with prudence the Hereafter, Who duly engage in worship and spend in benevolence and benefaction of the provisions of life We provisioned them
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:3) who believe in the unseen *4 , establish the Salats *5 and expend (in Our way) out of what We have bestowed on them; *6
Who believe in the unseen, establish prayer, and spend out of what meaning
*4). This is the second prerequisite for deriving benefit from the Qur'an. Ghayb signifies the verities which are hidden from man's senses and which are beyond the scope of man's ordinary observation and experience, for example the existence and attributes of God, the angels. the process of revelation, Paradise, Hell and so on. 'Belief in the ghaib' means having faith in such matters, based on an absolute confidence in the Messengers of God and despite the fact that it is impossible to experience them.
According to this verse, Qur'anic guidance can prove helpful only to those prepared to affirm the truths of the suprasensory realm. People who make their belief in these questions conditional upon sensory perception of the object of belief, and who are not prepared even to consider the possibility of the existence of things that cannot be weighed or measured, cannot profit from this Book.
*5). This is the third requirement. It is pointed out that those to whom belief means merely the pronouncement of a formula, who think that a mere verbal confession of faith is enough and that it makes no practical demands on them, can derive no guidance from the Qur'an. To benefit from the Qur'an it is essential that a man's decision to believe should be followed immediately by practical obedience to God.
Prayer is the first and continuing sign of practical obedience. No more than a few hours can pass after a man has embraced Islam than the mu'adhin calls to Prayer and it becomes evident whether or not the profession of faith has been genuine. Moreover, the mu'adhin calls to Prayer five times every day and whenever a man fails to respond to his call it becomes clear that he has transgressed the bounds of practical obedience. An abandonment of Prayer amounts to an abandonment of obedience. Obviously, if a man is not prepared to follow the directives of his guide, it is immaterial whether or not true guidance is available to him.
It should also be noted that the expression 'establishment of Prayer' has a wider meaning than mere performance of Prayer. It means that the system of Prayer should be organized on a collective basis. If there is a person in a locality who prays individually but no arrangements are made for congregational Prayer, it cannot be claimed that Prayer is established in that locality.
*6). This, the fourth prerequisite for a person to benefit from the Qur'an, demands that the person concerned should neither be niggardly nor a worshipper of money. On the contrary, he should be willing to pay the claims on his property of both God and man, and should not flinch from making financial sacrifices for the sake of his convictions.
Who believe in the unseen, establish prayer, and spend out of what meaning in Urdu
جو غیب پر ایمان لاتے ہیں، نماز قائم کرتے ہیں، جو رزق ہم نے اُن کو دیا ہے، اُس میں سے خرچ کرتے ہیں
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