surah Anam aya 50 , English translation of the meaning Ayah.
﴿قُل لَّا أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ ۚ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ﴾
[ الأنعام: 50]
6:50 Say, [O Muhammad], "I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"
Tafsir Ibn Katheer in EnglishSay, O Messenger, to these idolaters: I do not say to you that I have with me Allah’s treasures of provision and that I can do with them as I please.
I also do not say to you that I know the Ghaib, besides the revelation that Allah has shown me.
I also do not say to you that I am an angel.
I am the Messenger of Allah and I only follow what is revealed to me.
I do not claim that which is not right for me.
Is the disbeliever whose sight is blind to the truth equal to the believer who sees the truth and has faith in it? Do you, idolaters, then not think about the signs around you?
Muhammad Taqiud-Din alHilali
Say (O Muhammad SAW): "I don't tell you that with me are the treasures of Allah, nor (that) I know the unseen; nor I tell you that I am an angel. I but follow what is revealed to me by inspiration." Say: "Are the blind and the one who sees equal? will you not then take thought?"
phonetic Transliteration
Qul la aqoolu lakum AAindee khazainu Allahi wala aAAlamu alghayba wala aqoolu lakum innee malakun in attabiAAu illa ma yooha ilayya qul hal yastawee alaAAma waalbaseeru afala tatafakkaroona
Abdullah Yusuf Ali - Translation
Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not?
Safi-ur-Rahman al-Mubarakpuri
Say: "I don't tell you that with me are the treasures of Allah, nor (that) I know the Unseen; nor do I tell you that I am an angel. I but follow what is revealed to me." Say: "Are the blind and the one who sees equal Will you not then consider"
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
6:50 Say, [O Muhammad], "I do not tell you that I have the translate in arabic
قل لا أقول لكم عندي خزائن الله ولا أعلم الغيب ولا أقول لكم إني ملك إن أتبع إلا ما يوحى إلي قل هل يستوي الأعمى والبصير أفلا تتفكرون
سورة: الأنعام - آية: ( 50 ) - جزء: ( 7 ) - صفحة: ( 133 )Almuntakhab Fi Tafsir Alquran Alkarim
Say to your people O Muhammad: I do not claim to be in possession of the treasuries of Allah nor do I indulge in prophecy or claim to foretell future events nor do I say I am an angel. I only follow what is inspired to me of truth to guide all people into all truth. And ask them: Shall they be esteemed alike, those who are lacking in intellectual, moral and spiritual perception, and those who perceive mentally and apprehend the truth by thought! Can you people not employ the faculty of reason in forming conclusions
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(6:50) (O Muhammad!) Say: 'I do not say to you I have the treasures of Allah. Nor do I have knowledge of what is beyond the reach of human perception. Nor do 1 say to you: I am an angel. I only follow what is revealed to me.' *31 Then ask them: 'Are the blind and the seeing alike?' *32 Do you not then reflect?
Say, [O Muhammad], "I do not tell you that I have the meaning
*31). Feeble-minded people have always entertained the foolish misconception that the more godly a man is, the more liberated he should be from the limitations of human nature. They expect a godly person to be able to work wonders. By a mere sign of his hand, whole mountains should be transmuted into gold. At his command, the earth should begin to throw up all its hidden treasures. He should have miraculous access to all relevant facts about people. He should be able to point out the locations of things which have been lost, and show how they can be retrieved. He should be able to predict whether or not a patient will survive his disease; whether a pregnant woman will deliver a boy or a girl. Moreover, he should be above all human disabilities and limitations. How can a genuinely godly person feel hunger or thirst? How can he be overcome by sleep? How can he have a wife and children? How can he engage in buying and selling to meet his material requirements? How can he be impelled by force of circumstances to resort to such mundane acts as making money? How can he feel the pinch of poverty and paucity of resources? False conceptions such as these dominated the minds of the contemporaries of the Prophet (peace be on him). When they heard of his claim, in order to test his veracity they asked him regarding things that lie beyond the ken of human perception and to work wonders, and blamed him when they saw him engaged in such acts as eating and drinking, and taking care of his wife and children, and walking about the bazaars like other ordinary human beings. It is misconceptions such as these that this verse seeks to remove.
*32). The statement of a Prophet in such matters amounts to a testimony based on first-hand observation. For the truths which a Prophet propounds are those which he himself has observed and experienced and which have been brought within the range of his knowledge by means of revelation. On the contrary, those who are opposed to the truths propounded by the Prophets are blind since the notions they entertain are based either on guess-work and conjecture or on blind adherence to ideas hallowed by time. Thus the difference between a Prophet and his opponents is as that between a man who has sound vision and a man who is blind. Obviously the former is superior, by dint of this gift of knowledge from God rather than because he has access to hidden treasures, because of his knowledge of the unseen world, and because of his freedom from physical limitations.
Say, [O Muhammad], "I do not tell you that I have the meaning in Urdu
ا ے محمدؐ! ان سے کہو، "میں تم سے یہ نہیں کہتا کہ میرے پاس اللہ کے خزانے ہیں نہ میں غیب کا علم رکھتا ہوں، اور نہ یہ کہتا ہوں کہ میں فرشتہ ہوں میں تو صرف اُس وحی کی پیروی کرتا ہوں جو مجھ پر نازل کی جاتی ہے" پھر ان سے پوچھو کیا اندھا اور آنکھوں والا دونوں برابر ہوسکتے ہیں؟ کیا تم غور نہیں کرتے؟
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