surah Maryam aya 51 , English translation of the meaning Ayah.
﴿وَاذْكُرْ فِي الْكِتَابِ مُوسَىٰ ۚ إِنَّهُ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا﴾
[ مريم: 51]
19:51 And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet.
Tafsir Ibn Katheer in EnglishAnd mention, O Messenger, in the Qur’ān revealed to you the story of Moses ( peace be upon him ).
He was chosen and selected, and he was a Messenger and prophet.
Muhammad Taqiud-Din alHilali
And mention in the Book (this Quran) Musa (Moses). Verily! He was chosen and he was a Messenger (and) a Prophet.
phonetic Transliteration
Waothkur fee alkitabi moosa innahu kana mukhlasan wakana rasoolan nabiyyan
Abdullah Yusuf Ali - Translation
Also mention in the Book (the story of) Moses: for he was specially chosen, and he was a messenger (and) a prophet.
Safi-ur-Rahman al-Mubarakpuri
And mention in the Book, Musa. Verily, he was Mukhlasan and he was a Messenger, (and) a Prophet.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
19:51 And mention in the Book, Moses. Indeed, he was chosen, and he translate in arabic
واذكر في الكتاب موسى إنه كان مخلصا وكان رسولا نبيا
سورة: مريم - آية: ( 51 ) - جزء: ( 16 ) - صفحة: ( 308 )Almuntakhab Fi Tafsir Alquran Alkarim
You may narrate to them O Muhammad what is discoursed in tThe Book -the Quran- relative to M?ssa (Moses) who was chosen for his virtuousness and purity; he was a Messenger endowed with the prerogative of Prophethood
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(19:51) And mention in this Book Moses: he was a chosen person," *29 and he was a Messenger Prophet. *30
And mention in the Book, Moses. Indeed, he was chosen, and he meaning
*29) The word used is mukhlas, which means "purified". In other words, Allah had specially chosen Prophet Moses for the Mission of Prophethood.
*30) "Rasul" literally means `the one who is sent'; therefore it is used for an ambassador, envoy, messenger and representative. The Qur'an has used this title for angels, who are sent by Allah on a special mission, or for the human beings who brought His Message to mankind.
As regards the word "Nabi", it literally means the one who brings news, or the one who is high in rank, or the one who shows the way. This title is used for the Prophets in all the three senses. Thus Moses was a Messenger Prophet because he was a Messenger of high rank who gave news from Allah and showed the Right Way to the people.
The Qur'an does not necessarily differentiate between the use of the two titles, for sometimes it uses the title Rasul for one person at one place and the title Nabi for the same person at another place, and sometimes uses both the titles together for one and the same person. However, at some places each title has been used in a way as to show that there is some technical distinction between the two, though that has not been precisely marked out, except that every Rasul (Messenger) is a Nabi (Prophet) as well, but every Nabi may not be a Rasul, and that a Rasul has a special and more important mission to perform. This is supported by a Tradition of the Holy Prophet, which has been reported by Imam Ahmad from Abu Umamah and by Hakim from Hadrat Abu Zarr. When the Holy Prophet was asked how many "Messengers" and "Prophets" had been sent to the world, he said that the number of the Messengers was 313 or 315 and of the Prophets 1,24,000
And mention in the Book, Moses. Indeed, he was chosen, and he meaning in Urdu
اور ذکر کرو اس کتاب میں موسیٰؑ کا وہ ایک چیدہ شخص تھا اور رسول نبی تھا
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