Surah Nisa ayat 112 Tafsir Quran 4:112

﴿وَمَن يَكْسِبْ خَطِيئَةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ بَرِيئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَإِثْمًا مُّبِينًا﴾
[ النساء: 112]

4:112 But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin.

And whoever commits a mistake a minor sin or a sin a grave sin and then casts it upon the innocent one who is innocent of it he has thereby burdened himself with calumny by his false accusation and a manifest sin one which is evident on account of what he has committed.

And he who makes a mistake or does something in a manner contrary to equity and uprightness or commits a crime and hides his guilty front with innocent snow and throws the blame or lays it on someone who is innocent, shall have burdened himself with, the guilt of intentional assertion of falsehood and of standing before Allah manifest of crime

And whoever does evil or wrongs himself but afterwards seeks Allah's forgiveness, he will find Allah Oft-Forgiving, Most Merciful.) 111.
And whoever earns sin, he earns it only against himself.
And Allah is Ever All-Knowing, All-Wise ( 110 )And whoever earns a fault or a sin and then blames it on someone innocent, he has indeed burdened himself with falsehood and a manifest sin ( 111 )Had not the grace of Allah and His mercy been upon you, a party of them would certainly have made a decision to mislead you, but they mislead none except their own selves, and no harm can they do to you in the least.
Allah has sent down to you the Book, and the Hikmah, and taught you that which you knew not.
And ever great is the grace of Allah unto you ( 112 ) The Encouragement to Seek Allah's Forgiveness, and Warning those who Falsely Accuse Innocent People Allah emphasizes His generosity and kindness, in that He forgives whoever repents to Him from whatever evil they commit.
Allah said, وَمَن يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَّحِيمًا ( And whoever does evil or wrongs himself but afterwards seeks Allah's forgiveness, he will find Allah Oft-Forgiving, Most Merciful. ) 'Ali bin Abi Talhah said that Ibn 'Abbas commented about this Ayah, "Allah informs His servants of His forgiveness, forbearing generosity and expansive mercy.
So whoever commits a sin, whether minor or major, ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَّحِيمًا ( but afterwards seeks Allah's forgiveness, he will find Allah Oft-Forgiving, Most Merciful. ) even if his sins were greater than the heavens, the earth and the mountains." Imam Ahmad recorded that 'Ali said, "Whenever I hear anything from the Messenger of Allah, Allah benefits me with whatever He wills of that.
Abu Bakr told me, and Abu Bakr has said the truth, that the Messenger of Allah ﷺ said, مَا مِنْ مُسْلِمٍ يُذْنِبُ ذَنْبًا، ثُمَّ يَتَوَضَّأُ فَيُصَلِّي رَكْعَتَيْنِ، ثُمَّ يَسْتَغْفِرُ اللهَ لِذلِكَ الذَّنْبِ، إِلَّا غَفَرَ لَهُ ( No Muslim commits a sin and then performs ablution, prays two Rak'ahs and begs Allah for forgiveness for that sin, but He forgives him. ) He then recited these two Ayat, وَمَن يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ( And whoever does evil or wrongs himself )[ 4:110 ], and, وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنفُسَهُمْ ( And those who, when they have committed Fahishah or wronged themselves with evil ).
[ 3:135 ]" Allah's statement, وَمَن يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُ عَلَىٰ نَفْسِهِ ( And whoever earns sin, he earns it only against himself. ) is similar to His statement, وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ( And no bearer of burdens shall bear the burden of another ).
So no one will avail anyone else.
Rather, every soul, and none else, shall carry its own burden.
This is why Allah said, وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ( And Allah is Ever All-Knowing, All-Wise. ) meaning, this occurs due to His knowledge, wisdom, fairness and mercy. وَعَلَّمَكَ مَا لَمْ تَكُن تَعْلَمُ ( and taught you that which you knew not. ), before this revelation was sent down to you.
Similarly, Allah said, وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِي مَا الْكِتَابُ ( And thus We have sent to you (O Muhammad ﷺ ) a Ruh ( a revelation, and a mercy ) of Our command.
You knew not what is the Book)[ 42:52 ] until the end of the Surah.
Allah said, وَمَا كُنتَ تَرْجُو أَن يُلْقَىٰ إِلَيْكَ الْكِتَابُ إِلَّا رَحْمَةً مِّن رَّبِّكَ ( And you were not expecting that the Book (this Qur'an ) would be sent down to you, but it is a mercy from your Lord).
[ 28:86 ] So Allah said; وَكَانَ فَضْلُ اللَّهِ عَلَيْكَ عَظِيمًا ( And ever great is the grace of Allah unto you (O Muhammad ﷺ )).

And whoever does evil or wrongs himself but afterwards seeks Allah's forgiveness, he will find Allah Oft-Forgiving, Most Merciful.) 111.
And whoever earns sin, he earns it only against himself.
And Allah is Ever All-Knowing, All-Wise ( 110 )And whoever earns a fault or a sin and then blames it on someone innocent, he has indeed burdened himself with falsehood and a manifest sin ( 111 )Had not the grace of Allah and His mercy been upon you, a party of them would certainly have made a decision to mislead you, but they mislead none except their own selves, and no harm can they do to you in the least.
Allah has sent down to you the Book, and the Hikmah, and taught you that which you knew not.
And ever great is the grace of Allah unto you ( 112 ) The Encouragement to Seek Allah's Forgiveness, and Warning those who Falsely Accuse Innocent People Allah emphasizes His generosity and kindness, in that He forgives whoever repents to Him from whatever evil they commit.
Allah said, وَمَن يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَّحِيمًا ( And whoever does evil or wrongs himself but afterwards seeks Allah's forgiveness, he will find Allah Oft-Forgiving, Most Merciful. ) 'Ali bin Abi Talhah said that Ibn 'Abbas commented about this Ayah, "Allah informs His servants of His forgiveness, forbearing generosity and expansive mercy.
So whoever commits a sin, whether minor or major, ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَّحِيمًا ( but afterwards seeks Allah's forgiveness, he will find Allah Oft-Forgiving, Most Merciful. ) even if his sins were greater than the heavens, the earth and the mountains." Imam Ahmad recorded that 'Ali said, "Whenever I hear anything from the Messenger of Allah, Allah benefits me with whatever He wills of that.
Abu Bakr told me, and Abu Bakr has said the truth, that the Messenger of Allah ﷺ said, مَا مِنْ مُسْلِمٍ يُذْنِبُ ذَنْبًا، ثُمَّ يَتَوَضَّأُ فَيُصَلِّي رَكْعَتَيْنِ، ثُمَّ يَسْتَغْفِرُ اللهَ لِذلِكَ الذَّنْبِ، إِلَّا غَفَرَ لَهُ ( No Muslim commits a sin and then performs ablution, prays two Rak'ahs and begs Allah for forgiveness for that sin, but He forgives him. ) He then recited these two Ayat, وَمَن يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ( And whoever does evil or wrongs himself )[ 4:110 ], and, وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنفُسَهُمْ ( And those who, when they have committed Fahishah or wronged themselves with evil ).
[ 3:135 ]" Allah's statement, وَمَن يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُ عَلَىٰ نَفْسِهِ ( And whoever earns sin, he earns it only against himself. ) is similar to His statement, وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ( And no bearer of burdens shall bear the burden of another ).
So no one will avail anyone else.
Rather, every soul, and none else, shall carry its own burden.
This is why Allah said, وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ( And Allah is Ever All-Knowing, All-Wise. ) meaning, this occurs due to His knowledge, wisdom, fairness and mercy. وَعَلَّمَكَ مَا لَمْ تَكُن تَعْلَمُ ( and taught you that which you knew not. ), before this revelation was sent down to you.
Similarly, Allah said, وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِي مَا الْكِتَابُ ( And thus We have sent to you (O Muhammad ﷺ ) a Ruh ( a revelation, and a mercy ) of Our command.
You knew not what is the Book)[ 42:52 ] until the end of the Surah.
Allah said, وَمَا كُنتَ تَرْجُو أَن يُلْقَىٰ إِلَيْكَ الْكِتَابُ إِلَّا رَحْمَةً مِّن رَّبِّكَ ( And you were not expecting that the Book (this Qur'an ) would be sent down to you, but it is a mercy from your Lord).
[ 28:86 ] So Allah said; وَكَانَ فَضْلُ اللَّهِ عَلَيْكَ عَظِيمًا ( And ever great is the grace of Allah unto you (O Muhammad ﷺ )).

( And whoso commiteth a delinquency ) a theft ( or crime ) and falsely swears by Allah, ( then throweth (the blame )) the theft ( thereof upon the innocent ) Zayd Ibn Samin, ( hath burdened himself ) has sentenced himself ( with falsehood ) the punishment of a great falsehood ( and a flagrant crime ) and the punishment of a flagrant sin.

And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin.

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